Воззвание Фюрера к Германскому Народу и Нота Министерства Иностранных Дел Германии Советскому Правительству с приложениями. Цитаты гитлера на немецком | Анекдоты, цитаты, статусы, загадки, стихи, фразы. Воззвание Фюрера к Германскому Народу и Нота Министерства Иностранных Дел Германии Советскому Правительству с приложениями. Главная» Новости» Фразы гитлера на немецком. Адольф Гитлер — немецкий политик и оратор, основоположник и центральная фигура.
Цитаты Гитлера
Россия передала гласности речь Адольфа Гитлера, с переводом на русский язык. Может быть это печально, но это факт. Да по всему миру это имеет место. Германия показательный пример. Правда такова: Планета Земля даёт достаточно для того, чтобы все люди были обеспечены, влючая сыр на хлебушке, влючая мобильность, влючая возможность радостно следовать своим собственным интересам и творчески действовать везде, создавать. Это закончилось. Дно долины в 26 тысяч лет достигнуто. Рабство уменьшится, свободы прибавляется, и мы всё больше будем мирно творчески этим пользоваться.
Никогда нельзя встретить лисы, которая обнаруживала бы какие-нибудь гуманные намерения по отношению к гусю, как никогда мы не встретим кошки, склонной к дружбе с мышами. Пока я руковожу партией, она не будет дискуссионным клубом для безродных литераторов и салонных большевиков.
В последнем счете всегда побеждает только инстинкт самосохранения. Поддавлением этого инстинкта вся так называемая человечность, являющаясятолько выражением чего-то среднего между глупостью, трусостью исамомнением, тает как снег на весеннем солнце. Высшей целью человечества является ни в коем случае не сохранениеданной государственной формы или тем более данного правительства, асохранение народного начала. Грехи против крови и расы являються самыми страшными грехами на этом свете. Нация, которая предаётся этим грехам, обречена. Будь то Ветхий Завет или Новый, нет никакой разницы: всё то же старое еврейское надувательство. Нельзя быть одновременно немцем и христианином. Надо выбрать одно. Нам нужны свободные люди, которые чувствуют и знают, что Бог находиться в них самих.
Я не измеряю её по нашим новым фабрикам и новым мостам, которые мы строим, а также по новым дивизиям, которые мы можем мобилизовать. Напротив, в центре суждения об успешности этой работы стоит немецкий ребёнок, стоит немецкая молодёж. Только тогда, когда созданы условия для их роста и развития, я могу быть твёрдо уверен в том, что иой народ не исчезнет, а, значит, и наша работа не окажется напрасной. Мы не желаем удобной жизни, мы стремимся постичь тайну жизни с её сотнями тысяч и миллионами проявлений. Мы вопрошаем звёзды, чья воля заставляет их чередовать свои восходы и закаты. И мы вопрошаем воды, в какую даль и глубину устремляют они свой бег. Мы достаточно сильны сердцем, чтобы не убегать от вечных вопросов «откуда» и «куда» и мы не можем согласится с тем, что научное познание законов природы может дать законченное объяснение этих причин. Наше благоговение перед глубиной мира не исчезает перед лицом необходимости вести борьбу за существование. Но но мы не желаем превратиться в бездеятельных фантазёров или людей, которые, снедаемые постоянными сомнениями, не способны вести активную жизнь.
Скорее мы стремимся принять жизнь такой как она есть в повседневности, со всеми ее горестями, которые так же, как и радость, ведут нас к постижению смысла бытия. Бог, в которого мы верим соответствует нашим сердцам. Он пребывает в наших сердцах тогда, когда они открыты и находятся в гармонии с миром. Бог живёт в нас, потому что мы постоянно ищем свидетельства Его Силы в мире и стремимся приобщиться к ним. Разве это не требует гордости и благородного мужества, чтобы обрести Бога в себе? Разве это не требует благородной стойкости и способности — утвердить себя как человека перед Всемогущим Богом? Мы возносим мольбу к Богу и Его мировому творениию с тем большей верой, чем более гордыми и уверенными мы ощущаем себя. Смеющийся глаз, легкий шаг, дух, который воистину способен радоваться и возвышаться, искренняя юность, неподдельная стойкость, любовь, дружба — вот заповеди, данные нам Богом. И вновь мы соглашаемся с мыслями автора, которого мы упоминали в начале и который завершает утверждение своего поэтического кредо словами, представляющими символ Веры для всех нас: «Сила Божия творится руками человеческими».
Всемогущий есть наш Судья. Наша задача — исполнить наш долг так, чтобы мы смогли предстать перед Ним как Творцом всего мироздания в соответствии с данным Им законом, законом борьбы за существование. Ванюшкиной Из сборника «SS Ideology, translated from original SS publication» Когда людские сердца разбиваются от горя, а души разрываются от отчаяния, тогда из мглы прошедших времен на нас смотрят наши великие предки, не раз преодолевавшие нужду и заботу, позор и муку, духовную несвободу и физическое принуждение. Они смотрят на нас и протягивают нам, отчаявшимся смертным, свою вечную руку помощи! Горе народу, стыдящемуся опереться на нее! Речь 18. Смысл и цель существования государства заключается в том, чтобы гарантировать народу нормальное питание и достойное место во власти. Заключительная речь 27. Доклад 27.
Речь 20. Прокламация 01.
Грехи против крови и расы — самые страшные грехи на этом свете. Каждое поколение должно поучаствовать в войне. Для трусливых народов нет места на земле. Народы ислама к нам будут всегда намного ближе, чем например, Франция. Зачем нам национализировать банки, заводы? Мы национализируем людей.
Высшей целью человечества является ни в коем случае не сохранение данной государственной формы или тем более данного правительства, а сохранение народного начала. Воспитать широкие массы народа в национальном духе можно только на путях поднятия их социального уровня. Движению нашему не смогли повредить никакие преследования его вождей, никакая клевета, никакая напраслина. Из всех преследований оно выходило все более и более сильным, потому что идеи наши верны, цели наши чисты и готовность наших сторонников к самопожертвованию — вне всякого сомнения. О власти Лишь та государственная власть имеет право на уважение и на поддержку, которая выражает стремления и чувства народа или по крайней мере не приносит ему вреда. Страх — величайшее оружие государства. Когда люди боятся, они подчиняются. Как дети, которые следуют за вами, если пообещать им защиту.
Когда правительственная власть все те средства, какими она располагает, употребляет на то, чтобы вести целый народ к гибели, тогда не только правом, но и обязанностью каждого сына народа является бунт. Никогда ещё в истории ни одно государство не было создано мирной хозяйственной деятельностью. Чтобы излечить какую-либо болезнь, надо сначала понять, каковы её возбудители. То же самое относится и к лечению политических болезней. Учиться истории означает уметь искать и находить факторы и силы, обусловившие те или другие события, которые мы потом должны были признать историческими событиями. Необходимо сделать так, чтобы кара за преступления следовала сразу же после его совершения, если хочешь добиться положительного эффекта. На государстве лежит прямой долг систематически и планомерно выискивать во всей массе народа наиболее способных и одаренных людей и ставить этих людей на службу обществу. Надо положить конец и тому предрассудку, будто вопросы физического воспитания являются частным делом каждого отдельного человека.
О жизненной этике Выбрал свой путь — иди по нему до конца. Победителя никто не спросит, правду он говорил или нет. Перед лицом великой цели никакие жертвы не покажутся слишком большими. Совести нет. Совесть придумали евреи. Поосторожней с людьми, они непредсказуемы. В последнем счёте всегда побеждает только инстинкт самосохранения. Под давлением этого инстинкта вся так называемая человечность, являющаяся только выражением чего-то среднего между глупостью, трусостью и самомнением, тает как снег на весеннем солнце.
На свете живут всемогущие люди и немощные, бедные и богатые, но их трупы воняют одинаково! Даже если вы тысячу раз признаете нас виновными, вечный суд истории оправдает нас и со смехом выбросит вердикт вашего суда. Об оккупации СССР Единственное, что должно быть хорошо организовано на оккупированных русских территориях,— это транспорт. Ибо бесперебойная работа транспорта в стране есть одно из основных предварительных условий для установления над ней контроля и использования ее экономических ресурсов. Необходимо свести славян до языка жестов. Никакой гигиены, никаких прививок.
Ist jemand dumm genug, dabei stillzuhalten? Und wenn eine Demokratie dumm genug ist, dabei stillzuhalten, dann ist sie gut. Sie reden von der Freiheit der Presse.
In Wirklichkeit hat jede dieser Zeitungen einen Herrn. Und dieser Herr ist in jedem Fall der Geldgeber... Sie kennen sie ja, die alten Parteien.
Die Rede Adolf Hitlers – Речь Адольфа Гитлера
Фашист и Патриот. Гитлер о социализме цитата. Гитлер Украина. Русские должны умереть, чтобы жили мы немцы. Мы обязаны истреблять население. Гитлер заявил мы обязаны истребить населения. Мы обязаны истребить население низшей расы.
Планы Гитлера. Только водка и табак. Никакой гигиены только водка и табак Гитлер. Майн кампф Адольф Гитлер цитаты. Mein Kampf цитаты. Mein Kampf мемы.
Гитлер о славянах цитаты. Высказывания фашистов о русских. Речи Адольфа Гитлера на немецком языке. Речи Адольфа Гитлера с переводом. Германские фразы Гитлера. Геббельс о русских высказывание.
Геббельс цитаты. Геббельс цитаты о пропаганде. Геббельс о Гитлере цитаты. Высказывания о любви Адольфа Гитлера. Смешные фразы Гитлера. Цитаты Гитлера и Путина.
Путин о Гитлере цитаты. Цитаты Гитлера Мем. Гиммлер цитаты. Генрих Гиммлер цитаты. Адольф Гитлер 1920 1080. Гитлер о социализме.
Гитлер о марксизме. Национал социализм Гитлер. Гитлер о коммунизме. Высказывание Геббельса о бандеровцах. Высказывание Геббельса об украинцах. Высказывания Гитлера о украинцах.
Геббельс о русских и украинцах. Гитлер с русскими. Гитлер в Москве. Гитлер был хорошим.
These diplomats sent wonderful reports to their governments, in which they depicted the... They treated the Germany of that day as though there never would exist, or never had existed a National Socialism. And how they treated this Germany! Their Germany, their democratic Germany.
The child which they had... This freak of parliamentary democracy, constitution of Weimar and body of laws from Versailles! How they mishandled this monster-child, oppressed it, wrung it out. If today they act as though they are against us National Socialists, or turn against National Socialist Germany, still, did they not... Only there is one difference: they cannot... To us it makes no difference what their opinion of us is: I have never, even to the slightest degree, counted on having foreign countries... If it should come to pass that my enemies should praise me, then the German nation can send me to the devil. They were refused every human right, but they should have had the right, now and then, to participate in an international conference, or even to preside there.
The disarmament: If today it is said, that our Germany, this National Socialist Germany, forced us to arm, putting aside the fact that... There was once a Germany which had no arms at all. They could have done it, or does anyone believe that perhaps Stresemann or Marx, or any one of these men, Wirth, Bauer, Eberth, Scheidemann, would have declared the might of war? Well, that cannot be told anyone. That is when they should have disarmed. Some of them got themselves well-fixed in one place, some in another. They knew very well why Germany had to be disarmed. They added all of this to the name Democracy.
And then the terrible unemployment. Where was all the economic...? Where were the wonder-workers magicians? If today they can lie so in the newspapers, so that President Roosevelt declares that America will give the world a new economic order. It may very well be a new order, but a very miserable one. Such is the system, a system with which he has himself gone bankrupt, so that he now believes that only through a war can he preserve the justice of nations. Politico-economically, the German people has not received what was promised it before the days of the Versailles Treaty. On the contrary, as the other world went to pieces progressively, unemployment grew and continued to grow greater.
The years 1913 to 1930 are years of continuous experimentation, continuous economic ruin, an uninterrupted prostitution of the political sovereignty of the German people; also an abandonment of economic materials. And we had to witness all this. At that time I fought, but during those years, my countrymen, there were many setbacks for forbidden parties, one sentence... Then again local groups were dissolved, then again, over all of German states the movement was forbidden. In short, there was a continuous fight against uninterrupted setbacks. Then, finally, came September, 1930, and we walked into the Reichstag with our 106 mandates-another was added-107 mandates. Then we should have been given part in the government, but that was when the real opposition sidetracking came, and it grew greater uninterruptedly. It was a continuous battle, which eventually...
How many party members did we lose at the time? Then came the year 1932. The first presidential election, again a setback. The second presidential election, the party saw... It was a fight in which all was at stake. Many persons again had to pay with their lives that year. Many persons went to prison. And then came July, with a...
Then everyone cried: "This is the hour in which to take over power," and again the hour passed by, it had to go by. And then came another reversal. And then-a final battle. And finally the day, the memory of which we are celebrating. Now, my compatriots countrymen , I have related this to you only very briefly, in order to show you above all else that: the victory which we are celebrating today, did not come to us at that time as an easy gift, which fell into our laps. This victory was bound up with great efforts, with sacrifices, with deprivations, with unceasing labors, and also with setbacks. And if you had asked anyone on January 15, "Do you believe that this person"-that was I at that time-"will get into power? And now I must mention something else.
I told you what I found conditions to be in the year 1919 to 1920, when I brought the party into existence; I have depicted for you the situation, after my first great defeat. But I must recall to your memory, in just a few sentences, what I had taken upon myself on that 30th of January. It was a heritage which hardly anyone wanted any more to take over at all. Everything ruined, the economy destroyed; 7,000,000 people without a living, and it was increasing from week to week; 7,000,000 part-time workers. The Reich finances an enormous deficit of nearly three billions. The peasantry on the verge of complete collapse, on the verge of having land and soil auctioned off. Trade crippled, commerce brought to a halt, our shipping no longer in existence. In general, everything in Germany seemed now to be dead.
But I took that over. It was no bright heritage, but I looked upon it as an honor to take over something not at the moment when it is flourishing, but to take it over at the moment when others say: "Everything is already ruined. Everyone can, of course? It was altogether clear to me that? I would have been beaten to death, I dared and I won. I began to stabilize the German currency by relentless pressure from above. I began, however, to stabilize it so... German production...
All that is easy to tell today, but it was not so easy then, for if it had been so easy, why did my opponents not do it? I immediately began with the repression of all the foreign elements in Germany; I mean our cosmopolites. I began also at this time to bring individual provinces into the Reich. Instead of numberless economic organizations a combination of all in one single bureau. At first, of course, everyone complained whose interests were thereby threatened. But one thing no one can dispute, from either the right or left: In the end everything went better than before. For one thing, my comrades, you must all admit, wherever you come from: Everywhere today you see works of peace which we could no longer continue on account of war. Everywhere you see great buildings, schools, housing projects, which the war has kept us from carrying on.
Before I entered upon this war, I had begun a gigantic program of social, economic, cultural work, in part already completed. But everywhere I had in mind new plans, new projects. When, on the other hand, I look at my opponents, what have they really done, now? They could rush easily enough into war. War did not rob them of a peaceful state, for they have accomplished nothing. This prattler, this drink-bold Churchill, what has he in reality accomplished in his life? This perfidious fellow is a lazybones of the first order. If this war had not come, the centuries would have spoken of our generation and also of all of us and also of myself as the creator of great works of peace.
But if this war had not come, who would speak of Churchill? Now he will one day be spoken of, to be sure, but as the destroyer of an empire, which he and now we destroyed. One of the most pitiful phrase-mongering natures of world history, incapable of creating anything, of accomplishing anything, or of performing creative acts, capable only of destroying. Of his accomplice in the White House I would rather not speak at all, moreover-a wretched madman. To be sure, the more we worked, the more we put Germany in order, the greater grew the hatred, unfortunately. For now there came something in addition. Now came the stupid hatred of the social strata abroad, who believed that the German model, the socialistic German model, could break in on them also, circumstances permitting. I have often heard that those in other countries said themselves: "Well, you know,...
I do not even demand at all that they should be carried out. On the contrary, I am not here to concern myself with the happiness of other peoples, but I feel myself responsible exclusively for my own people. That is what I work for. To my sleepless nights I will not add a single one for other lands. Why not? That only spoils our working class. They do not perceive that the German workingman has worked more than ever before; why should he not then recover? Is it not above all a joke when that man from the White House says: "We have a World Program and this World Program will give mankind freedom and the right to labor.
Roosevelt, open your eyes, we have had that in Germany for a long time already. Or when he says that care will be taken of illness. Go and look at the battle-cry of our party program that is National Socialistic, not its doctrine, my dear sir, those are high ideas like those of a Democrat. Or when he says: "We wish to raise the standard of prosperity, even for the masses. Those are prominent things in our program. For we have also done that without a war. You have a war! No, this capitalistic babble does not even think of doing such a thing.
They see in us only the bad example, and in order to tempt their own people, they must meddle in our party program and there snatch out single sentences, these pitiful blunders, and even then they do it badly. We have had a united world against us here, naturally, not only from the right but also from the left, as those on the left say to us, "If that succeeds; this experiment, it actually creates, it brings it about, that it does away with homelessness. It makes it ready and establishes a school system whereby every talented youngster, irrespective of what kind of position. He completes it and makes a lawyer out of a former farm worker. He completed it. Why, we live by the fact that that does not exist. We do live by that. War, then, against this National Socialism.
We have now been at the helm for nine years. This struggle will render the verdict, if this Russia is compared with Germany. What have we created in nine years, what is the aspect of the German people, and what has been created there? I do not even want to talk about the capitalist states, they are not at all concerned about their unemployed for that reason? To the American millionaire the unemployed person is something natural, something he does not have to see at all, since he does not go to the neighborhoods where they are, and they do not come to the neighborhood where he sits; they under-took a hunger march on Washington, to be sure, to the White House or to the Capitol, but they are dispersed somewhere by the police before they can do it with rubber truncheons and tear gas, and so on, all of them things which do not exist in autocratic Germany. We have not used these measures against our people at all, we manage without rubber truncheons and without these things, without tear gas. We are resolute in our renunciation of them, while in the case of the enemy it is understood that at the moment of taking power they increased it... You know them already from my fighting period.
Речь считается одним из самых известных выступлений Геббельса и одним из самых известных и знаковых публичных выступлений политических деятелей того периода во время Второй мировой войны. К моменту выступления Геббельса немецкая армия и её союзники потерпели ряд тяжёлых поражений на фронтах войны: была окружена и разгромлена крупная группировка вермахта под Сталинградом , в Африке велись тяжёлые бои с наступающими армиями сил антигитлеровской коалиции. В своей 109-минутной патетической речи, которая транслировалась по национальному радио в прямом эфире, Геббельс призвал немецкий народ к « тотальной войне » до победного конца. На балюстраде был вывешен транспарант с лозунгом «Тотальная война — кратчайшая война».
I want today to be a prophet again: if international finance Jewry inside and outside Europe should succeed in plunging the nations once more into a world war, the result will be not the Bolshevization of the earth and thereby the victory of Jewry, but the annihilation of the Jewish race in Europe. Evans writes that the threat "could not have been more public". The Warsaw Yiddish newspaper Haynt discussed the speech in several issues beginning on 31 January, but did not emphasize the prophecy. On 31 January, it printed the main points of the speech without mentioning the prophecy; in an analysis of the speech published the next day, columnist Moshe Yustman discussed appeasement and other foreign policy issues. This process has already begun and will continue until the end is reached. The editors of The New York Times believed by the Nazis to be at the center of the " Jewish press " wrote that Hitler did not have a record of following through on promises or threats. He claimed that the Nazis were able to "unmask" them by ignoring historical contingency the method which historians use to explain events and threatened a terrible punishment for their alleged guilt. Hitler said that the Jews were paying the price for the war, [80] [81] [g] and that they "will not have much cause to laugh in [the] future". Hitler said that all measures would be taken so that " November 1918 will never happen again". Deportation occurred in public and was witnessed by many Germans. The Jews wanted their war, and now they have it [96]... At present we are experiencing the realization of this prophecy and so the Jews are meeting with a fate that may be harsh but is also more than deserved. In this case pity or regret is completely inappropriate. Now it is suffering a gradual process of extermination that it had intended for us and that it would have unleashed against us without hesitation if it had the power to do so. It is now perishing as a result of its own law: An eye for an eye, a tooth for a tooth... In this historical dispute every Jew is our enemy, whether he vegetates in a Polish ghetto or scrapes out his parasitic existence in Berlin or Hamburg or blows war trumpets in New York or Washington. Owing to their birth and race, all Jews belong to an international conspiracy against National Socialist Germany. They wish for its defeat and annihilation and do everything in their power to help to bring it about. In both cases, Jews were blamed for the failure of the Nazis to achieve their goals, which led to an increase in anti-Jewish aggression.
Цитаты гитлера
Страх — величайшее оружие государства. Когда люди боятся, они подчиняются. Как дети, которые следуют за вами, если пообещать им защиту. Когда правительственная власть все те средства, какими она располагает, употребляет на то, чтобы вести целый народ к гибели, тогда не только правом, но и обязанностью каждого сына народа является бунт. Никогда ещё в истории ни одно государство не было создано мирной хозяйственной деятельностью. Чтобы излечить какую-либо болезнь, надо сначала понять, каковы её возбудители. То же самое относится и к лечению политических болезней.
Учиться истории означает уметь искать и находить факторы и силы, обусловившие те или другие события, которые мы потом должны были признать историческими событиями. Необходимо сделать так, чтобы кара за преступления следовала сразу же после его совершения, если хочешь добиться положительного эффекта. На государстве лежит прямой долг систематически и планомерно выискивать во всей массе народа наиболее способных и одаренных людей и ставить этих людей на службу обществу. Надо положить конец и тому предрассудку, будто вопросы физического воспитания являются частным делом каждого отдельного человека. О жизненной этике Выбрал свой путь — иди по нему до конца. Победителя никто не спросит, правду он говорил или нет.
Перед лицом великой цели никакие жертвы не покажутся слишком большими. Совести нет. Совесть придумали евреи. Поосторожней с людьми, они непредсказуемы. В последнем счёте всегда побеждает только инстинкт самосохранения. Под давлением этого инстинкта вся так называемая человечность, являющаяся только выражением чего-то среднего между глупостью, трусостью и самомнением, тает как снег на весеннем солнце.
На свете живут всемогущие люди и немощные, бедные и богатые, но их трупы воняют одинаково! Даже если вы тысячу раз признаете нас виновными, вечный суд истории оправдает нас и со смехом выбросит вердикт вашего суда. Об оккупации СССР Единственное, что должно быть хорошо организовано на оккупированных русских территориях,— это транспорт. Ибо бесперебойная работа транспорта в стране есть одно из основных предварительных условий для установления над ней контроля и использования ее экономических ресурсов. Необходимо свести славян до языка жестов. Никакой гигиены, никаких прививок.
Только водка и табак. Если русские, украинцы, киргизы и пр. Ибо таким образом более способные туземцы смогут приобщиться к некоторым историческим знаниям, а значит, и усвоят политические идеи, которые в любом случае хоть как-то будут направлены против нас. Гораздо лучше установить в каждой деревне репродуктор и таким образом сообщать людям новости и развлекать их, чем предоставлять им возможность самостоятельно усваивать политические, научные и другие знания. Только чтобы никому в голову не взбрело рассказывать по радио покоренным народам об их истории; музыка, музыка, ничего, кроме музыки. О евреях Само существование евреев построено на той большой лжи, будто евреи представляют собою не расу, а только религиозную общину.
Когда я увидел, что евреи являются и вождями социал-демократии, с глаз моих упала пелена. Первое, что нам нужно сделать, — это спасти [Германию] от правящих нашей страной евреев… Надо спасти Германию от страданий, доставшихся на долю Другого, смерти на Кресте. Еврей говорит для того, чтобы скрывать свои мысли. Евреи никогда добровольно не откажутся от своих стремлений к мировой диктатуре. Русский большевизм есть только новая, свойственная XX веку попытка евреев достигнуть мирового господства.
Речь 02. Речь 13. Речь 18.
Нашему народу нужны руководители, обладающие решимостью делать все, что они сочтут правильным перед Богом, миром и собственной совестью. Речь 27. Речь 20. Эта организация будет построена на идее авторитета, идее руководства снизу доверху. Только такая организация может служить интересам всего народа. Речь 06. Прокламация 01. Речь 16.
Второе: Решение тяжелейшей социальной проблемы путем возвращения миллионной армии наших, достойных всяческого сочувствия, безработных обратно на производство. Третье: Восстановление стабильного и авторитетного государственного руководства, опирающегося на доверие и волю нации; руководства, которое снова вернет нашему великому народу способность выполнять свои обязательства перед миром. Речь 17. Наша национальная гордость заключается не в том, чтобы презирать других, а в том, чтобы уважать и любить свой народ! Речь 01. Речь 24.
We bolded it below: English Through the limitless sense of sacrifice that already enthralls millions today, a sense of sacrifice that also reaches beyond the borders of the country. She has already driven a symbol beyond the marked German borders. It is the national color of the coming new generation. The bourgeoisie like it.
Parties look beyond the border posts, the new Germany already sees the new form in front of it, which consistently overlooks this junk, a form that will create the prerequisites that are necessary on the outside. For us, Parliament is a fencing ground on which our world view is represented. In particular, we do not believe that Parliament will save Germany, that a German National Assembly could do that, rather that the idea of a leader can one day save Germany! This movement has received an extraordinary degree of freedom of operation, which in the highest sense of the word allows everything to be put aside that could in any way divide the people. We have different faiths in Germany, but we are one: which faith conquers the other, that is not the question, rather whether Christianity stands or falls, that is the question! Today we see before us the inheritance of the people, touching everything. There is no then into which any piece of his heaven is pointed. We will never allow a religious quarrel to arise in this movement, we say rather: the church may educate the parties to religious service, we educate them to fight and to preserve its world view and its foundations! We do not tolerate anyone in our ranks who offends the ideas of Christianity, who stands up to a dissident, fights him, or provokes himself as a hereditary enemy of Christianity. This movement of ours is actually Christian.
We are filled with the wish that Catholics and Protestants may find one another in the deep need of our own people. We will stop any attempt to bring religious thought up for discussion in any way within our movement. We are fighting the Center for national political reasons, not because it wants to be a Catholic party.
Therefore they cooked up a coalition against us of world-wide extent.
The methods have likewise remained the same. Promises to all those of little faith, the credulous, or stupid, who wanted to trust these promises, moreover, the attempt to allow their own interests to be represented with as much other blood as possible. This truth is connected with the second British method, that is, with the method of division. In that time that the British Empire had its origin, Germany tore herself apart.
There were at that time modes of thought that we no longer understand, modes of thought of a religious kind, that unfortunately were fought out only with the sword, modes of thought that became horrible among the people, that seem insufficient to us in their inner being. Only these grievous internal struggles, that cost the German people endless blood, gave England the opportunity in this same period, to raise up a world claim, that never belonged to her either in number or in significance. Then I must always point out that it is not true that we Germans are like upstarts, but if one wants to talk about upstarts, then it is unconditionally the English and not ourselves! We have an older history, and in a time when Europe had a powerful German Empire, England was a quite insignificant, small, green island.
In the last World War the possibilities of this splitting up lay in another sphere. Afterwards the religious problems did not provoke any more bloodshed, especially since the priests themselves would not have been ready any more to sacrifice their lives for these causes. We lived through it then. The parties of the right and the parties of the left, which further broke up in a dozen bourgeois aspects, in a half dozen proletarian aspects, and ever split up some more, and having begun with these parties, from the bourgeoisie of the bourgeois center up to the KPD Communist Party of Germany , succeeded this refers back to the parties of the right and left in undermining and breaking down the German people slowly from within.
In spite of that, the course of the war was a glorious one. The years 1914-1918-they proved it: in which not even the opponents triumphed. A low, common revolt was plotted by Marxian-demoralizing-Liberal-Capitalistic subjects-behind all of it as a driving force was the eternal Jew. They brought Germany to its collapse at that time.
Only the cowardice of the then rulers, their indecision, their halfway measures, their own uncertainty brought it on. And so the First World War could not alone be lost by the merit of our opponents, but exclusively by our own fault. The consequences of this collapse in November were not that world democracy stretched out open arms to Germany, were not the concern of others to free the German people from its burdens and to lift the German people to a higher standard of culture. For that they could have no concern at all, for they themselves had a much lower one.
But the consequence was just their collapse, the most frightful one, politically and economically, that a people has ever experienced. At that time there came to us a man who has done the German people immeasurable harm, Woodrow Wilson, the man who lied with a straight face. If Germany would lay down her arms, then she would get a compassionate, an understanding peace! Then she would not lose her colonies!
But the colonial problems were fixed up, all right! The man lyingly promised us that there would be a general disarmament, that we would then be accepted on equal terms among nations, peoples, etc. He lyingly promised us that then secret diplomacy would be done away with, and that we too would then enter into a new age of peace, of equality, of reason, etc.! Screams the last sentence.
He was his right hand. Our German folk believed this man then. They had no idea that they were dealing here with an American President, that is, with a man who has no regard for truths; who, for example, can calmly say before an election: "I shall vote against war," and after the election can say: "I vote for war. So there came the hour then the German people got its disappointment at the moment when the German subordinate emissaries entered the car in the Compiegne forest, now known to us for the second time.
And there right away came the rude question: "What are you gentlemen doing here? They said: "He who says that the intention is to take from Germany her... They said beforehand: "He who says that we want to take away part of the German people is inciting the people! They had broken all their promises!
In a few months the German people sank into a state of unimaginably deep despair and despondency-starving people without hope any longer. A people that did not get its war-prisoners back, even after the armistice and peace-treaty had been signed! A people that was not given food, even after it was defenseless! A people that was now repeatedly coerced,-if one carefully studies those times-from whom re-subjection was again and again demanded, extorted by some new repression.
When one reflects upon this even today, one falls even now into a state of burning hatred and rancor against a world in which anything like this is possible. Well, it was at that time, my racial comrades, when everything was broken up, when the upper leadership had faithlessly fled abroad, when others were surrendering, when the Wehrmacht had to give up its weapons, when the people disarmed themselves voluntarily,-it was at that time, when the agitation? It was such a mad determination in the eyes of those others, that my closest friends did not understand me. I found the strength for this determination only from my knowledge of the people.
If, at that time, I had only known the upper ten thousand, believe me, my German people-I would not stand before you today, I would never have found courage for this thought which is capable of revolutionizing a people. I knew at that time first and all the people itself; I knew... I could not abandon that, for it would have been to betray my own comrades, who were just as badly... I have come to know the great mass of the German people, ladies and gentlemen, from living with them.
And these masses have not only upheld my belief in the people, but have restored it, and constantly strengthened it through all the years since then, in the face of contrary circumstances, or when any misfortune seemed to threaten the realization of my plans. It was clear to me that this whole development, just as in the last 20 years or 30 years before the war, could lead only to collapse. But I had already formed the resolve to declare war on this whole development. That is not merely to declare: "I will get a German Wehrmacht, I will get an army or an air-force"; it was clear to me that the inner structure of the social order must be altered, so that in the dead body of our people the blood would flow again, and that society should hold firmly...
I have always looked upon this undertaking as possible, as within the power of the country. But I was of the conviction that strength could only be given to a body in which the sight and the essence of the new condition was already incorporated. Therefore, I was resolved to build up a small movement, beginning with those people who should already have within themselves that which appeared later as really essential to the whole of society. And this was perhaps not so hard as I thought, inasmuch as I was already on guard against the danger of unworthy place-seekers or selfish persons joining my ranks.
For whoever joined this movement in those years from 1919-23 had to be a boundless idealist. Any other kind of man would only say: "He is an utter fool. The man is mad. And I can say that of all my followers, all of them who at that time and later supported me: they had nothing to win, and everything to lose.
And how much have they all lost for my sake. I have now begun this battle, first against stupidity, stupidity and inertia, under the so-called higher strata; I have begun it against the cowardice which spreads caste far and wide, the cowardice which always pretended to be cleverness and came around and said: "We must submit; we must be patient"; or, as Herr Erzberger said, "We must sign everything, we must sign everything they put before us; then they will forgive us; then it will be all right again. Often we have experienced... And we were not quiet.
I then formed the program: "The German language belongs to the German. And I had at that time to fight on further against selfish? The man of the Left said to me: "You are going against my interests" or "You are going against my interests. My interests are class interests.
And these class interests oblige me to slay the other fellow. We have the interests of station, we too have our interests,... Do not come in here! And above the interests which seemed to be found in station or in class, stood sic the interests which lie in the folk, in that community which cannot be torn apart, all this appears today to be so obvious a thing to get all these...
One group did not want to accept this idea,... We want our old filth... Eventually you will even demand of me that I should add one... To me also it is obvious, we want...
All that was thus not so simple, slowly to draw one thing after another out of this people, and how many have quite simply run away from it. It was not, indeed, my national comrades, as if every one who came to me at that time, on that account also remained with me. Many a time I had to bring fifty or sixty somewhere... All the others were gone again.
And one had to begin again. I made a calculation at that time. If I win a hundred over, and have only ten remain to me, and the other ninety always leave me, then gradually they will become a hundred if I win a thousand. If I win ten thousand, they will be a thousand, and gradually the number of those who remain will grow ever larger.
And if one had departed for the second or third time, perhaps, then perhaps he will be embarrassed to go the fifth time, and then he too will remain. And thus, with unbelievable patience and with perseverance and persistence I will slowly build up a group that is a majority in the German Reich itself. The others may laugh or mock as much as they wish. It does not matter.
They may go against us. That does not matter; then we will defend ourselves. We will not capitulate. We will not get off the street, we will not give up our places until we...
The feeling of the National Socialist is today obvious to us. However at that time, these were new ideas, new learnings, which were neither understood, nor of course, accepted by many. And another thing was added to this, a cursed tradition, in which every single... It was a fight against traditions, and also, naturally, against the elements of cultural up-bringing.
Some said,... One is studied, taught, hammered in, in God knows how many homework hours, and the other is innate born and will always come to the fore, and will know how to find a following among his natural and necessary talents of leadership. It was a struggle against almost all of the things which we were accustomed to in life. Besides this, there was a fight against certain natural interests.
For some, because. I do not know what is more evil, a bodily threat rather than a spiritual suppression which can perhaps break down a person even faster than a physical threat. There have been heroes who have come forward at that time. And I should like to explain something about that: These heroes have in reality continued the war of 1914-1918.
One sees them yet so displayed as if they were soldiers in my eyes and their party, no, that the soldiers have been once, and indeed the best soldiers. They were the best soldiers that have ever been, who would not and could not bear the acquiescence, thus we recognize it today, that a really good National Socialist will also be always the best soldier. And now came the organized opponents also. They were first of all approximately 46 or 47 parties, who hesitated accordingly to unite together the bicyclists, or the small gardeners, or cottagers, or other people.
But there were some 48 parties. An Allied Opposition. And here above all the party secretaries, their functionaries,. For where, after all, was a...
You are fighting here for something that can be of no use to anyone. You will both have to get off your high horse. In the long run you cannot do without each other. And as an example he says, or he makes rejoinders, which...
Where, then, do the trade-union secretaries and the syndics get? And most of all, where then do the dear Jews get, who had, indeed, their interests so much in both camps, who on the one hand directed capital, even, and on the other hand led the anti-capitalists, and often, indeed, as one family with two brothers in both camps. My dear national comrades! When at that time I began this fight, I knew very well that it was a fight against an entire condition of things, and how hard it was only my fellow-fighters can know, who realized that for me the last war had offered clear...
I continued to fight when I could speak again, and I have gone up and down the country, and from city to city, and have spoken and labored again and again, always with the single thought to loose the German people from this bond, to deliver them from their lethargy, and voice is fading. Not only have I found comrades in arms, but also countless people in the course of these years, who have now helped us, women and men, who have given all, for whom the Party, in particular, was everything. The other wretched bourgeois, especially, cannot understand that.
Цитаты гитлера на немецком
The speeches, letters, and proclamations of Adolph Hitler. Главная» Новости» Выступление гитлера на немецком текст. Кстати, цитата на немецком не бьется в отрыве от этой фотографии.
Цитаты известных людей на немецком (с переводом)
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Высказывания адольфа гитлера. Цитаты на немецком языке с переводом
Известные цитаты Гитлера (100 цитат). September 1, 1939, justifying the German invasion of Poland. Short video clip excerpt. September 1, 1939, justifying the German invasion of Poland. Short video clip excerpt.
служба утерянных цитат - 9
Трибуны Рейхстага Гитлер. Адольф Гитлер югенд. Альфред Чех Гитлерюгенд. Гитлер юнген СС. Гитлер награждает Гитлерюгенд 1945. Адольф Гитлер в Рейхстаге. Адольф Гитлер зигует в Рейхстаге. Йозеф Геббельс толпа. Берлин 1933 год толпа зигует. Третий Рейх тотальная война. Немцы фашисты.
Немецкие нацисты. Адольф Гитлер и нацисты. Нацистская Германия Адольф Гитлер. Адольф Гитлер фашист. Адольф Гитлер Nazi. Немецкий коммунист Эрнст Тельман. Коммунистическая партия Германии Тельмана. КПГ Коммунистическая партия Германии. Рот фронт Союз красных фронтовиков Тельман. Полицаи 1942.
Коллаборационизм в Великой Отечественной войне. Полицай в Великую отечественную войну. Полицаи предатели в годы Великой Отечественной войны. Слова из немецкого языка в русском языке. Русские слова из немецкого языка. Слова Гитлера. Гитлер начал вторую мировую войну. Высказывания Гитлера о войне. Цитата Гитлера про войну. Заимствования в немецком языке.
Заимствованные слова из немецкого языка. Слова из немецкого языка. Генерал-майор Роммель во Франции 1940. Эрвин Роммель в 1940. Эрвин Роммель генерал вермахта. Эрвин Роммель и Гитлер. Немецкая речь. Текст Гитлера. Речь русских немцев. Быстрая речь на немецком.
Вальтер Гесс. Рейхсминистр Рудольф Гесс. Рихард Гессе. Рудольф Гесс первая мировая. Министр пропаганды третьего рейха Геббельс. Йозеф Геббельс выступает. Геббельс 1944. Пивной путч в Мюнхене 1923 года. Герман Геринг пивной путч. Пивной путч 1923 Гитлер.
Адольф Гитлер. Адольф Гитлер зигует Германия. Адольф Гитлер 1930. Фото Адольф Гитлер 1930. Октоберфест 1913. Современные немцы.
Речь 26. В первую очередь мы думаем о благе нашего народа. Речь 02.
И в будущем мы будем жить так, чтобы в глазах каждого немца мы по-прежнему оставались порядочными и честными людьми. Наша власть — только та, которую мы нашли и укрепили в сердцах нашего народа. Речь 13. Речь 04. Призыв на выборы 31. Если ты бросаешь на произвол судьбы одно, тебе придется отказаться и от другого. Такой народ превращается в игрушку для чужеродных сил. Речь 27. Ты силен, когда ты един.
Чтобы быть сильным, тебе нужно победить в своем сердце дух классовой вражды и раздора. Как только мы заканчиваем разработку какого-либо закона, я выношу его проект на рассмотрение этих людей и спрашиваю их: «Пожалуйста, что здесь неправильно? При этом они знают, что мне не нужны советчики, умеющие только «поддакивать». Наоборот, мне требуется от них аргументированная критика тех недостатков наших мероприятий, которые способны затруднить их проведение в жизнь. Уж если наш народ в чем и нуждается, то только не в парламентских вождях. Нашему народу нужны руководители, обладающие решимостью делать все, что они сочтут правильным перед Богом, миром и собственной совестью. Причем, если понадобиться, и вопреки господствующей на данный момент точке зрения внушаемого большинства. Умело направляемая воля меньшинства всегда будет брать верх над аморфным безвольным большинством. Речь 05.
Речь 12. Эта организация будет построена на идее авторитета, идее руководства снизу доверху. Только такая организация может служить гарантией максимальной концентрации немецкой мощи! Это государство переживает сейчас пору своей юности. По прошествии столетий оно достигнет зрелости, и можете быть уверены - ему суждено прожить не одну тысячу лет! Они — его плоть и кровь, и будут оставаться таковыми столько, сколько будет жив немецкий народ. Сильное государство никогда не было и никогда не будет просто набором территорий. Главная и единственная надежная опора нашего государства — немецкий народ и национальное социалистическое Движение. Речь 16.
Второе: Решение тяжелейшей социальной проблемы путем возвращения миллионной армии наших, достойных всяческого сочувствия, безработных обратно на производство. Третье: Восстановление стабильного и авторитетного государственного руководства, опирающегося на доверие и волю нации; руководства, которое снова вернет этому великому народу способность выполнять свои обязательства перед миром. Речь 17. Хотя, лиха беда - начало, можно докатиться и до того, что жизнь какого-нибудь народа перестанет быть его внутренним делом , а окажется в абсолютной зависимости от воли иностранцев и будет полностью определяться внешнеполитической коньюнктурой. Нельзя, однако, сказать, что такое положение является нормальным или желательным. Просто, так может случиться. И тогда самое главное — чтобы этому народу удалось создать предпосылки для изменения такого положения. Именно потому, что мы — националисты, мы уважаем национальные чувства других народов. Наша национальная гордость заключается не в том, чтобы презирать других, а в том, чтобы уважать и любить свой народ!
Речь 24. Мы готовы протянуть руку дружбы нашим прежним оппонентам. Под самыми печальными и кровавыми строками мировой истории должна быть навсегда подведена черта. Речь 10. Неверный путь привел к печальным результатам. Он неуклонно и в первую очередь будет думать о соблюдении интересов народа в вопросах мира, работы и культуры. Я был солдатом и видел все собственными глазами, в отличие от очень многих других государственных деятелей, которые сами этого никогда не переживали. И я, разумеется, отвергаю войну. Но отвергаю я ее не как изменник, предатель и трус, а как порядочный немец, честно выполнивший свой воинский долг на фронте, и желающий оставаться порядочным до конца.
Поэтому я в равной мере не оставлю на произвол судьбы ни права немецкого народа на жизнь, ни его права на честь. Интервью 05. Самонадеянные попытки примерно «наказать» большой народ путем удаления его с исторической сцены не могут продолжаться вечно, и однажды им непременно будет положен конец. Сколько еще можно всерьез рассчитывать на то, что великая нация будет и далее покорно терпеть подобную несправедливость по отношению к себе? Что значит сиюминутный произвол победителей в сравнении с веками исторического развития? Немецкий народ обязательно вернет себе свое законное место среди европейских народов. Даже - если эти наши права уже были пущены с молотка жалкой кучкой грязных политиков. Эти политики оказались проходящими, а вот Германия останется вечной! Прокламация 05.
Вам никогда нас не сломить, не заставить смириться с вашим ярмом! Вам больше не удастся принудить немецкий народ отказаться от его требования равноправия с другими народами! Но — ни в коем случае не лишенными чести! Интервью 16. Никто в мире не имеет права лишать этого великую нацию, и ни у кого не хватит сил долго удерживать ее в таком положении. Речь 23. Я был бы счастлив, если бы этот злосчастный психоз наконец закончился и обе родственные нации смогли бы вновь обрести прежнюю дружбу. Основной принцип, которым руководствуется немецкое правительство в своей внешней политике , заключается в том, что наше отношение к другим странам определяется отнюдь не тем, какого рода конституцию и форму правления избрали для себя народы этих стран. И мы считаем такой уважительный подход само собой разумеющимся.
Именно наше правительство, - правительство национальной революции, - считает себя особо расположенным к такой позитивной политике по отношению к Советской России. Борьба же против коммунизма в Германии является нашим внутренним делом, вмешательства в которое извне мы не потерпим никогда. Межгосударственные отношения с другими державами, с которыми нас связывают общие интересы, никак этим не затрагиваются! Речь 14. Эти люди — повсюду, но нигде они не дома. Открытое письмо 14. Также и народом являются только те, кто способен, если потребуется, выступить как единый народ навстречу любым испытаниям. Это — не милитаризм, а закон самосохранения. Теперь пора бы и другим, по-прежнему вооруженным, государствам принять на себя и выполнить аналогичные обязательства.
Раньше мы были оппозицией, а сегодня под нашим знаменем марширует вся немецкая нация! Движение, которое с самого своего зарождения и вопреки всем явлениям распада в окружавшей его действительности вновь созидало народную общность. И это были как раз те самые умники, чье поверхностное знание истории давало им повод иронизировать над нашими попытками. Сии благоразумные господа в лучшем случае удостаивали нас своими глумливо-соболезнующими ухмылками. Обращение 09. Тогда они узнают, что быть национальным социалистом значит не только - производить внешнее впечатление такового. Дело ведь не в коричневой рубашке, партийных собраниях и количестве «кубиков» в петлице.
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Eventually you will even demand of me that I should add one... To me also it is obvious, we want... All that was thus not so simple, slowly to draw one thing after another out of this people, and how many have quite simply run away from it. It was not, indeed, my national comrades, as if every one who came to me at that time, on that account also remained with me. Many a time I had to bring fifty or sixty somewhere... All the others were gone again. And one had to begin again. I made a calculation at that time. If I win a hundred over, and have only ten remain to me, and the other ninety always leave me, then gradually they will become a hundred if I win a thousand. If I win ten thousand, they will be a thousand, and gradually the number of those who remain will grow ever larger. And if one had departed for the second or third time, perhaps, then perhaps he will be embarrassed to go the fifth time, and then he too will remain. And thus, with unbelievable patience and with perseverance and persistence I will slowly build up a group that is a majority in the German Reich itself. The others may laugh or mock as much as they wish. It does not matter. They may go against us. That does not matter; then we will defend ourselves. We will not capitulate. We will not get off the street, we will not give up our places until we... The feeling of the National Socialist is today obvious to us. However at that time, these were new ideas, new learnings, which were neither understood, nor of course, accepted by many. And another thing was added to this, a cursed tradition, in which every single... It was a fight against traditions, and also, naturally, against the elements of cultural up-bringing. Some said,... One is studied, taught, hammered in, in God knows how many homework hours, and the other is innate born and will always come to the fore, and will know how to find a following among his natural and necessary talents of leadership. It was a struggle against almost all of the things which we were accustomed to in life. Besides this, there was a fight against certain natural interests. For some, because. I do not know what is more evil, a bodily threat rather than a spiritual suppression which can perhaps break down a person even faster than a physical threat. There have been heroes who have come forward at that time. And I should like to explain something about that: These heroes have in reality continued the war of 1914-1918. One sees them yet so displayed as if they were soldiers in my eyes and their party, no, that the soldiers have been once, and indeed the best soldiers. They were the best soldiers that have ever been, who would not and could not bear the acquiescence, thus we recognize it today, that a really good National Socialist will also be always the best soldier. And now came the organized opponents also. They were first of all approximately 46 or 47 parties, who hesitated accordingly to unite together the bicyclists, or the small gardeners, or cottagers, or other people. But there were some 48 parties. An Allied Opposition. And here above all the party secretaries, their functionaries,. For where, after all, was a... You are fighting here for something that can be of no use to anyone. You will both have to get off your high horse. In the long run you cannot do without each other. And as an example he says, or he makes rejoinders, which... Where, then, do the trade-union secretaries and the syndics get? And most of all, where then do the dear Jews get, who had, indeed, their interests so much in both camps, who on the one hand directed capital, even, and on the other hand led the anti-capitalists, and often, indeed, as one family with two brothers in both camps. My dear national comrades! When at that time I began this fight, I knew very well that it was a fight against an entire condition of things, and how hard it was only my fellow-fighters can know, who realized that for me the last war had offered clear... I continued to fight when I could speak again, and I have gone up and down the country, and from city to city, and have spoken and labored again and again, always with the single thought to loose the German people from this bond, to deliver them from their lethargy, and voice is fading. Not only have I found comrades in arms, but also countless people in the course of these years, who have now helped us, women and men, who have given all, for whom the Party, in particular, was everything. The other wretched bourgeois, especially, cannot understand that. Only those can understand who belong to National Socialism, for whom the movement means everything, so that they have thought of their movement the whole day, so that they have risked all, and have offered every sacrifice. Now the whole nation understands it; what was then counted not even a thousand, today totals millions of fellow countrymen, who are going to the gathering places, and are giving, for the National Socialist Union, their last fur and pullover. This good fortune, to be able to give... How great the good fortune was only those can measure, apparently, who today can say of themselves: "I am doing everything for my people, everything for our soldiers, so that they may stand fast. Slowly, it is true, but it was well so; it needed time, but it came into existence. This movement exists today; it was not an uninterrupted growth, but there were then again also days of the most severe distress and of doubt, dark days. I need only remember the year 1923. The enemy stood in the Ruhr district, Germany was in inflation, the whole German people ruined, and seemed to be going under in unparalleled misery, several words unintelligible and they profited by our misfortune. And then I tried at that time to get in my hand the power to bring misfortune to a stop. And at the moment when I might believe that I would get the power, then fate struck me down, and I came, instead of into power, into prison. And then, at this time, then the movement had to be on guard, and of course, I myself, also. And I may now say that at this moment, when I had yet scarcely come to my senses, I did not lose my head for a minute, but had soon recovered my faith. One sentence unintelligible one needed to have no further hesitation about it, one no longer needed even to choose, National Socialism fading. After 13 months I came back again and began again from the beginning. And then Providence freed the whole volume? Years of waiting. Then after the first hard blow I got great increases in the movement. What that cost in work is known only to those who were there then. But I kept then also my boundless faith, faith in my own person, too, Remainder of sentence unintelligible-Hitler is screaming. I took to heart then the saying of a German philosopher: "The blow of an old. At this time the rest of the world took no notice at all of us. These diplomats sent wonderful reports to their governments, in which they depicted the... They treated the Germany of that day as though there never would exist, or never had existed a National Socialism. And how they treated this Germany! Their Germany, their democratic Germany. The child which they had... This freak of parliamentary democracy, constitution of Weimar and body of laws from Versailles! How they mishandled this monster-child, oppressed it, wrung it out. If today they act as though they are against us National Socialists, or turn against National Socialist Germany, still, did they not... Only there is one difference: they cannot... To us it makes no difference what their opinion of us is: I have never, even to the slightest degree, counted on having foreign countries... If it should come to pass that my enemies should praise me, then the German nation can send me to the devil. They were refused every human right, but they should have had the right, now and then, to participate in an international conference, or even to preside there. The disarmament: If today it is said, that our Germany, this National Socialist Germany, forced us to arm, putting aside the fact that... There was once a Germany which had no arms at all. They could have done it, or does anyone believe that perhaps Stresemann or Marx, or any one of these men, Wirth, Bauer, Eberth, Scheidemann, would have declared the might of war? Well, that cannot be told anyone. That is when they should have disarmed. Some of them got themselves well-fixed in one place, some in another. They knew very well why Germany had to be disarmed. They added all of this to the name Democracy. And then the terrible unemployment. Where was all the economic...? Where were the wonder-workers magicians? If today they can lie so in the newspapers, so that President Roosevelt declares that America will give the world a new economic order. It may very well be a new order, but a very miserable one. Such is the system, a system with which he has himself gone bankrupt, so that he now believes that only through a war can he preserve the justice of nations. Politico-economically, the German people has not received what was promised it before the days of the Versailles Treaty. On the contrary, as the other world went to pieces progressively, unemployment grew and continued to grow greater. The years 1913 to 1930 are years of continuous experimentation, continuous economic ruin, an uninterrupted prostitution of the political sovereignty of the German people; also an abandonment of economic materials. And we had to witness all this. At that time I fought, but during those years, my countrymen, there were many setbacks for forbidden parties, one sentence... Then again local groups were dissolved, then again, over all of German states the movement was forbidden. In short, there was a continuous fight against uninterrupted setbacks. Then, finally, came September, 1930, and we walked into the Reichstag with our 106 mandates-another was added-107 mandates. Then we should have been given part in the government, but that was when the real opposition sidetracking came, and it grew greater uninterruptedly. It was a continuous battle, which eventually... How many party members did we lose at the time? Then came the year 1932. The first presidential election, again a setback. The second presidential election, the party saw... It was a fight in which all was at stake. Many persons again had to pay with their lives that year. Many persons went to prison. And then came July, with a... Then everyone cried: "This is the hour in which to take over power," and again the hour passed by, it had to go by. And then came another reversal. And then-a final battle. And finally the day, the memory of which we are celebrating. Now, my compatriots countrymen , I have related this to you only very briefly, in order to show you above all else that: the victory which we are celebrating today, did not come to us at that time as an easy gift, which fell into our laps. This victory was bound up with great efforts, with sacrifices, with deprivations, with unceasing labors, and also with setbacks. And if you had asked anyone on January 15, "Do you believe that this person"-that was I at that time-"will get into power? And now I must mention something else. I told you what I found conditions to be in the year 1919 to 1920, when I brought the party into existence; I have depicted for you the situation, after my first great defeat. But I must recall to your memory, in just a few sentences, what I had taken upon myself on that 30th of January.
Adolf Hitler Speeches
Цитаты, фразы и афоризмы на немецком с переводом.”. немецкий непальский нидерландский норвежский ория панджаби персидский польский португальский пушту руанда румынский русский самоанский себуанский сербский сесото сингальский синдхи словацкий словенский сомалийский суахили суданский таджикский тайский. Речь Гитлера в бункере перед генералами. Оригинальные немецкие субтитры без изменений, как говорят в фильме, и дословный перевод субтитров на русский язык. Цитаты гитлера на немецком.
Адольф Гитлер Фразы На Немецком Скачать mp3
Готова ли Германия не оказывать Финляндии поддержки и, прежде всего, немедленно отвести назад немецкие войска, которые продвигаются к Киркенесу на смену прежним? Hitler im Reichstag am 1. September 1939 Quelle: Bundesarchiv Koblenz. Die nationalsozialistische Bewegung. 1. Kapitel: 2. Kapitel: 3. Kapitel: 4. Kapitel: 5. Kapitel: 6. Kapitel: Weltanschauung und Partei. 409 Der Staat. 425 Staatsangehöriger und Staatsbürger. 488 Persönlichkeit und völkischer Staatsgedanke. Воззвание Фюрера к Германскому Народу и Нота Министерства Иностранных Дел Германии Советскому Правительству с приложениями.