Новости речь гитлера на немецком текст

Полный текст заявления Гитлера от 22 июня 1941 года, в котором он разъяснил причины нападения Германии на СССР.

Речь гитлера на немецком языке текст

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• Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года: d_34 — LiveJournal

Речь Гитлера на съезде НСДАП 1934

But I am wrongly judged if my love of peace and my patience are mistaken for weakness or even cowardice... These proposals for mediation have failed... Hitler then spoke of the Molotov—Ribbentrop Pact , which had been signed just ten days before, on August 23. I no longer see any reason why [Germany and Russia] should still oppose one another.... We have, therefore, resolved to conclude a pact which rules out for ever any use of violence between us... Russia and Germany fought against one another in the World War.

That shall and will not happen a second time. Hitler justified the German attack by claiming Polish culpability based on invented Polish atrocities at Pitschen and other places, including Gleiwitz and Hochlinden , [3] both of these being part of the culmination of Operation Himmler , a false flag operation intended to demonstrate that the Poles had attacked first, the Gleiwitz incident being the most noted.

The speech served as public declaration of war against Poland and thus of the commencement of World War II Germany did not submit a formal declaration of war to Poland. The first shots of the invasion had been fired at around 4:48 am of September 1, by the battleship Schleswig-Holstein. At 5:40 am Hitler issued a declaration to the armed forces: "The Polish state has refused the peaceful settlement of relations which I desired, and appealed to arms... In order to put an end to this lunacy I have no other choice than to meet force with force from now on. But only a handful of people showed up, and the Berliners were largely apathetic, even grim, and showed no enthusiasm for the war. In my talks with Polish statesmen I discussed the ideas which you recognize from my last speech to the Reichstag... These proposals have been refused.

Not only were they answered first with mobilization, but with increased terror and pressure against our German compatriots...

I no longer see any reason why [Germany and Russia] should still oppose one another.... We have, therefore, resolved to conclude a pact which rules out for ever any use of violence between us... Russia and Germany fought against one another in the World War. That shall and will not happen a second time. Hitler justified the German attack by claiming Polish culpability based on invented Polish atrocities at Pitschen and other places, including Gleiwitz and Hochlinden , [3] both of these being part of the culmination of Operation Himmler , a false flag operation intended to demonstrate that the Poles had attacked first, the Gleiwitz incident being the most noted. This night for the first time Polish regular soldiers fired on our territory.

Since 5:45 a. Hitler then declared himself as the "First soldier of the German Reich" Erster Soldat des Deutschen Reiches , a self-claimed rank, effectively equivalent of Generalissimo.

These diplomats sent wonderful reports to their governments, in which they depicted the... They treated the Germany of that day as though there never would exist, or never had existed a National Socialism.

And how they treated this Germany! Their Germany, their democratic Germany. The child which they had... This freak of parliamentary democracy, constitution of Weimar and body of laws from Versailles!

How they mishandled this monster-child, oppressed it, wrung it out. If today they act as though they are against us National Socialists, or turn against National Socialist Germany, still, did they not... Only there is one difference: they cannot... To us it makes no difference what their opinion of us is: I have never, even to the slightest degree, counted on having foreign countries...

If it should come to pass that my enemies should praise me, then the German nation can send me to the devil. They were refused every human right, but they should have had the right, now and then, to participate in an international conference, or even to preside there. The disarmament: If today it is said, that our Germany, this National Socialist Germany, forced us to arm, putting aside the fact that... There was once a Germany which had no arms at all.

They could have done it, or does anyone believe that perhaps Stresemann or Marx, or any one of these men, Wirth, Bauer, Eberth, Scheidemann, would have declared the might of war? Well, that cannot be told anyone. That is when they should have disarmed. Some of them got themselves well-fixed in one place, some in another.

They knew very well why Germany had to be disarmed. They added all of this to the name Democracy. And then the terrible unemployment. Where was all the economic...?

Where were the wonder-workers magicians? If today they can lie so in the newspapers, so that President Roosevelt declares that America will give the world a new economic order. It may very well be a new order, but a very miserable one. Such is the system, a system with which he has himself gone bankrupt, so that he now believes that only through a war can he preserve the justice of nations.

Politico-economically, the German people has not received what was promised it before the days of the Versailles Treaty. On the contrary, as the other world went to pieces progressively, unemployment grew and continued to grow greater. The years 1913 to 1930 are years of continuous experimentation, continuous economic ruin, an uninterrupted prostitution of the political sovereignty of the German people; also an abandonment of economic materials. And we had to witness all this.

At that time I fought, but during those years, my countrymen, there were many setbacks for forbidden parties, one sentence... Then again local groups were dissolved, then again, over all of German states the movement was forbidden. In short, there was a continuous fight against uninterrupted setbacks. Then, finally, came September, 1930, and we walked into the Reichstag with our 106 mandates-another was added-107 mandates.

Then we should have been given part in the government, but that was when the real opposition sidetracking came, and it grew greater uninterruptedly. It was a continuous battle, which eventually... How many party members did we lose at the time? Then came the year 1932.

The first presidential election, again a setback. The second presidential election, the party saw... It was a fight in which all was at stake. Many persons again had to pay with their lives that year.

Many persons went to prison. And then came July, with a... Then everyone cried: "This is the hour in which to take over power," and again the hour passed by, it had to go by. And then came another reversal.

And then-a final battle. And finally the day, the memory of which we are celebrating. Now, my compatriots countrymen , I have related this to you only very briefly, in order to show you above all else that: the victory which we are celebrating today, did not come to us at that time as an easy gift, which fell into our laps. This victory was bound up with great efforts, with sacrifices, with deprivations, with unceasing labors, and also with setbacks.

And if you had asked anyone on January 15, "Do you believe that this person"-that was I at that time-"will get into power? And now I must mention something else. I told you what I found conditions to be in the year 1919 to 1920, when I brought the party into existence; I have depicted for you the situation, after my first great defeat. But I must recall to your memory, in just a few sentences, what I had taken upon myself on that 30th of January.

It was a heritage which hardly anyone wanted any more to take over at all. Everything ruined, the economy destroyed; 7,000,000 people without a living, and it was increasing from week to week; 7,000,000 part-time workers. The Reich finances an enormous deficit of nearly three billions. The peasantry on the verge of complete collapse, on the verge of having land and soil auctioned off.

Trade crippled, commerce brought to a halt, our shipping no longer in existence. In general, everything in Germany seemed now to be dead. But I took that over. It was no bright heritage, but I looked upon it as an honor to take over something not at the moment when it is flourishing, but to take it over at the moment when others say: "Everything is already ruined.

Everyone can, of course? It was altogether clear to me that? I would have been beaten to death, I dared and I won. I began to stabilize the German currency by relentless pressure from above.

I began, however, to stabilize it so... German production... All that is easy to tell today, but it was not so easy then, for if it had been so easy, why did my opponents not do it? I immediately began with the repression of all the foreign elements in Germany; I mean our cosmopolites.

I began also at this time to bring individual provinces into the Reich. Instead of numberless economic organizations a combination of all in one single bureau. At first, of course, everyone complained whose interests were thereby threatened. But one thing no one can dispute, from either the right or left: In the end everything went better than before.

For one thing, my comrades, you must all admit, wherever you come from: Everywhere today you see works of peace which we could no longer continue on account of war. Everywhere you see great buildings, schools, housing projects, which the war has kept us from carrying on. Before I entered upon this war, I had begun a gigantic program of social, economic, cultural work, in part already completed. But everywhere I had in mind new plans, new projects.

When, on the other hand, I look at my opponents, what have they really done, now? They could rush easily enough into war. War did not rob them of a peaceful state, for they have accomplished nothing. This prattler, this drink-bold Churchill, what has he in reality accomplished in his life?

This perfidious fellow is a lazybones of the first order. If this war had not come, the centuries would have spoken of our generation and also of all of us and also of myself as the creator of great works of peace. But if this war had not come, who would speak of Churchill? Now he will one day be spoken of, to be sure, but as the destroyer of an empire, which he and now we destroyed.

One of the most pitiful phrase-mongering natures of world history, incapable of creating anything, of accomplishing anything, or of performing creative acts, capable only of destroying. Of his accomplice in the White House I would rather not speak at all, moreover-a wretched madman. To be sure, the more we worked, the more we put Germany in order, the greater grew the hatred, unfortunately. For now there came something in addition.

Now came the stupid hatred of the social strata abroad, who believed that the German model, the socialistic German model, could break in on them also, circumstances permitting. I have often heard that those in other countries said themselves: "Well, you know,... I do not even demand at all that they should be carried out. On the contrary, I am not here to concern myself with the happiness of other peoples, but I feel myself responsible exclusively for my own people.

That is what I work for. To my sleepless nights I will not add a single one for other lands. Why not? That only spoils our working class.

They do not perceive that the German workingman has worked more than ever before; why should he not then recover? Is it not above all a joke when that man from the White House says: "We have a World Program and this World Program will give mankind freedom and the right to labor. Roosevelt, open your eyes, we have had that in Germany for a long time already. Or when he says that care will be taken of illness.

Go and look at the battle-cry of our party program that is National Socialistic, not its doctrine, my dear sir, those are high ideas like those of a Democrat. Or when he says: "We wish to raise the standard of prosperity, even for the masses. Those are prominent things in our program. For we have also done that without a war.

You have a war! No, this capitalistic babble does not even think of doing such a thing. They see in us only the bad example, and in order to tempt their own people, they must meddle in our party program and there snatch out single sentences, these pitiful blunders, and even then they do it badly. We have had a united world against us here, naturally, not only from the right but also from the left, as those on the left say to us, "If that succeeds; this experiment, it actually creates, it brings it about, that it does away with homelessness.

It makes it ready and establishes a school system whereby every talented youngster, irrespective of what kind of position. He completes it and makes a lawyer out of a former farm worker. He completed it. Why, we live by the fact that that does not exist.

We do live by that. War, then, against this National Socialism. We have now been at the helm for nine years. This struggle will render the verdict, if this Russia is compared with Germany.

What have we created in nine years, what is the aspect of the German people, and what has been created there? I do not even want to talk about the capitalist states, they are not at all concerned about their unemployed for that reason? To the American millionaire the unemployed person is something natural, something he does not have to see at all, since he does not go to the neighborhoods where they are, and they do not come to the neighborhood where he sits; they under-took a hunger march on Washington, to be sure, to the White House or to the Capitol, but they are dispersed somewhere by the police before they can do it with rubber truncheons and tear gas, and so on, all of them things which do not exist in autocratic Germany. We have not used these measures against our people at all, we manage without rubber truncheons and without these things, without tear gas.

We are resolute in our renunciation of them, while in the case of the enemy it is understood that at the moment of taking power they increased it... You know them already from my fighting period.

Последняя речь Гитлера в бункере перед смертью. Почему её так долго скрывали от народа

Из анализа публикуемой речи Гитлера хорошо видно, что нападение на СССР воспринималось немцами в контексте войны с Англией, и Сталин рассматривался как английский союзник, достигшей с главным противником Германии большой степени кооперации. Пользователь Никита Всадник задал вопрос в категории Политика и получил на него 4 ответа. Reichstag Speech, May 21, 1935. "We recognize, with the understanding and the heartfelt friendship of true Nationalists, the Polish State as the home of a great, nationally-conscious people." "The German Reich and, in particular, the present German Government, have no other wish than to live on friendly.

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• Речь гитлера на немецком текст

Adolph Hitler SPEECH OF OCTOBER 6, 1939

Гитлеровские речи на немецком. Речь Гитлера текст. европейский мир. #речи. Всем историкам третьего рейха давно известно, что Адольфа Гитлера звали Шекель Грубер, а это прямо указывает на его истинное происхождение. О каком немецком нацизме вообще может идти речь если Гитлер был сами понимаете кем. Teкcт выcтyплeния нa нeмeцкoм языкe. Речь Гитлера в бункере перед генералами. Оригинальные немецкие субтитры без изменений, как говорят в фильме, и дословный перевод субтитров на русский язык. речь гитлера на немецком скачать mp3 или слушать онлайн бесплатно на Речь гитлера текст на немецком с переводом.

Полный текст заявления Гитлера от 22 июня 1941 года

Hitler's 1 September 1939 Reichstag speech is a speech made by Adolf Hitler at an Extraordinary Session of the German Reichstag on 1 September 1939, the day of the German invasion of Poland. The speech served as public declaration of war against Poland and thus of the commencement of. Выступление Гитлера с переводом. Речь Гитлера на немецком. (русский текст внизу) Russland hat eine Rede Adolf Hitlers freigegeben, nota bene mit russischen Untertiteln versehen. Выступление Гитлера на немецком. Речь гитлера текст. О сервисе Прессе Авторские права Связаться с нами Авторам Рекламодателям Разработчикам.

Полный текст заявления Гитлера от 22 июня 1941 года

Let us take art — considered as an international domain — and we shall see that it is unconditionally dependent on the state. Art blossomed in those areas where the political development made it possible. The art of Greece reached its highest level when the young state had triumphed over invading Persian armies. Construction of the Acropolis began at that time. Rome became the city of art after the end of the Punic Wars, and Germany built her cathedrals, as in Worms, Speyer and Limburg, when the German Empire under Salians had achieved its greatest triumphs.

We can follow this connection to our time. We know that art, for example the beauty of German towns, always depended on political development of these towns; that it was political considerations which moved Napoleon III to regulating of the Boulevards and Friedrich the Great to establishing Unter den Linden. Similarly in Munich where it was obvious that the city could not become an industrial center and so art was chosen to elevate the rank of the city, which now everyone who wants to get to know Germany must visit. The case was similar with other arts.

The moment the small, powerless statelets began to unite into one state, then also one German art, proud of itself, began to grow. The works of Richard Wagner appeared in the period when shame and powerlessness were replaced by a unified, great German Reich. And so, not just art is dependent on the state, on the politics of the state; the same is the case with work itself because only a sound state is in the position to give the opportunity of working to its citizens and let them use their talents. The opposite is the case with the race in relation to everything else.

A state with a rotten, sick and unsound race will never produce great works of art or make great politics, or at least bask in abundance. Each of these factors depends on the others. And only when all of them complement each other, can we say: There is harmony in the state, the way we Germanics understand it. Can the Jew build a state?

Now we have to ask ourselves the question: How about the Jew as a state builder? Does the Jew possess the power to create a state? First we must examine his attitude to work, find out how he perceives the principle of work, and excuse me if I now take a book called The Bible. I am not claiming that all its contents are necessarily true, as we know that Jewry was very liberal in writing it.

One thing, however, is certain: it has not been written by an antisemite. Laughter It is very important because no antisemite would have been able to write a more terrible indictment against the Jewish race than the Bible, the Old Testament. Ladies and Gentlemen! Already here we see that the whole world lies between us; we could never conceive of work as a punishment — otherwise we would all have been convicts.

We do not want to conceive of work as punishment. I must confess: I would not have been able to exist without work, and hundreds of thousands and millions would have been able to withstand perhaps 3 or 5 days, maybe even 10, but not 90 or 100 days without any activity. If Paradise really existed, the Land of Plenty, then our people would have been unhappy in it. Calls: Hear, hear We Germans seek constantly a possibility to do something and if we cannot find anything, at least from time to time we hit one another in the face.

Laughter We are unable to bear absolute rest. Thus we see, already here, a big difference. Because a Jew has written this, true or not is unimportant because it still reflects the opinion which Jewry has about work. For them work is not an obvious ethical duty but at most a means to sustenance.

In our eyes, this is not work because in this case any activity serving self-preservation, without regard to fellow men, might be called work. And we know that this work, in the past, consisted of plundering of caravans, and today in planned plundering of indebted farmers, industrialists and workers. The form has changed but the principle is the same. We do not call it work, but robbery.

Calls: Hear, hear When already such a basic notion separates us, here comes another. I have already explained that in the long period in the North the races became purified. This means that all the inferior and weak gradually died out and only the soundest remained. Also, here the Jew differs from us because he has not become purified but instead practiced inbreeding; he multiplied greatly but only in narrow circles, and without selection.

And therefore we see a generation which is plagued by defects caused by inbreeding. Finally, the Jew does not possess the third factor: The inner spiritual life. I do not need to explain here what a Jew generally looks like. You all know him.

Laughter You know his constant restlessness that never gives him a possibility to concentrate and have a spiritual experience. In the most solemn moments he flickers his eyes and one can see that even during the most beautiful opera he is calculating dividends. Laughter The Jew has never had his own art. Hear, hear His own temple has been built by foreign builders: The first was the Assyrians, and for the building of the second — the Roman artists.

He has not left anything which might be called art, no buildings, nothing. We shall not conceal that today he has many famous conductors whose fame he can thank the well-organized Jewish Press for. Laughter When a nation does not possess these three traits, it is not able to create states. And that is true because throughout centuries the Jew was always a nomad.

He has never had what we might call a state. On the one side, there was always a great chasm between the tribes of Judah and Caleb and the northern Israeli tribes, and only David, for the first time, succeeded in gradually bridging the chasm through the unitary cult of Yahweh. We know precisely that this cult has at a very late time chosen for itself Jerusalem as its sole seat. Only from that moment have the Jewish people gotten a center, like Berlin or New York or Warsaw today.

Because a people which does not want to work — the often hard work of building and maintaining a state — to work in mines, factories, in construction etc. Such a people will never establish a state but prefers to live in some other state where others work and he acts as an intermediary in business, a dealer in the best case, or in good German — a robber, a nomad who undertakes robbing raids just like in ancient times. Lively bravo! Efforts are made to explain that so and so many Jews have been found that want to go there as farmers, workers, even soldiers.

Laughter If these people really have this urge in themselves, Germany today needs these ideal men as turf cutters and coal miners; they could take part in building our water power plants, our lakes etc. The whole Zionist state will be nothing else than the perfect high school for their international criminals, and from there they will be directed. And every Jew will, of course, have immunity as a citizen of the Palestinian state Laughter and he will of course keep our citizenship. But when caught red-handed, he will not be a German Jew any longer but a citizen of Palestine.

Laughter One can almost say that the Jew cannot help it because everything stems from his race. A Jew is everywhere a Jew; consciously or unconsciously, he resolutely represents the interests of his race. Thus we can see the two great differences between races: Aryanism means ethical perception of work and that which we today so often hear — socialism, community spirit, common good before own good. Jewry means egoistic attitude to work and thereby mammonism and materialism, the opposite of socialism.

He cannot do otherwise, whether he wants to or not. And thereby he is unable to create his own state because it requires a lot of social sense. He is only able to live as a parasite in the states of others. He lives as a race amongst other races, in a state within others states.

And we can see very precisely that when a race does not possess certain traits which must be hereditary, it not only cannot create a state but must act as a destroyer, no matter if a given individual is good or evil. The Jewish path of destruction We can follow this fate of Jewry from the earliest prehistory. It is not important if there is truth in every word of the Bible. In general, it gives us at least an extract of the history of Jewry.

We see how the Jews present themselves because the Jew wrote these words quite innocuously. It did not appear to him as outrageous when a race, through cunning and deceit, invaded and despoiled other races, was always finally expelled and, unoffended, sought to repeat the same elsewhere. They pimped and haggled even when it came to their ideals, always ready to offer even their own families. We know that not long ago a gentleman was staying here, Sigmund Fraenkel, who has just written that it is quite unjust to accuse Jews of a materialistic spirit.

One should only look at their sunny family life. However, this intimate family life did not prevent Grandfather Abraham from pimping off his own wife to the Pharaoh of Egypt in order to be able to do business. Laughter As was the grandfather, so was the father and so were the sons who never neglected their business. And you can be sure that they are not neglecting the business even as we speak.

Who among you was a soldier, he will remember Galicia or Poland: There, at the train stations, these Abrahams were everywhere. Laughter and hand clapping They penetrated into other races for millennia. And we know very well that wherever they stayed long enough symptoms of decay appeared and the peoples could do nothing else than to liberate themselves from the uninvited guest or to disappear themselves. Heavy plagues came over the nations, no less then ten in Egypt — the same plague we experience today firsthand — and finally the Egyptians lost their patience.

When the chronicler describes that the Jews were suffering when they finally left, we know differently, for as soon as they were out, they began to long after coming back. Laughter It seems that they did not have it so badly. And just as you are not going to see this race voluntarily do it, so there was nothing left to the Egyptians but to force them. What hundreds of thousands of others do as a matter of course, means for the Jew another chapter of suffering and persecution.

They were refused every human right, but they should have had the right, now and then, to participate in an international conference, or even to preside there. The disarmament: If today it is said, that our Germany, this National Socialist Germany, forced us to arm, putting aside the fact that... There was once a Germany which had no arms at all. They could have done it, or does anyone believe that perhaps Stresemann or Marx, or any one of these men, Wirth, Bauer, Eberth, Scheidemann, would have declared the might of war? Well, that cannot be told anyone. That is when they should have disarmed. Some of them got themselves well-fixed in one place, some in another. They knew very well why Germany had to be disarmed. They added all of this to the name Democracy. And then the terrible unemployment.

Where was all the economic...? Where were the wonder-workers magicians? If today they can lie so in the newspapers, so that President Roosevelt declares that America will give the world a new economic order. It may very well be a new order, but a very miserable one. Such is the system, a system with which he has himself gone bankrupt, so that he now believes that only through a war can he preserve the justice of nations. Politico-economically, the German people has not received what was promised it before the days of the Versailles Treaty. On the contrary, as the other world went to pieces progressively, unemployment grew and continued to grow greater. The years 1913 to 1930 are years of continuous experimentation, continuous economic ruin, an uninterrupted prostitution of the political sovereignty of the German people; also an abandonment of economic materials. And we had to witness all this. At that time I fought, but during those years, my countrymen, there were many setbacks for forbidden parties, one sentence...

Then again local groups were dissolved, then again, over all of German states the movement was forbidden. In short, there was a continuous fight against uninterrupted setbacks. Then, finally, came September, 1930, and we walked into the Reichstag with our 106 mandates-another was added-107 mandates. Then we should have been given part in the government, but that was when the real opposition sidetracking came, and it grew greater uninterruptedly. It was a continuous battle, which eventually... How many party members did we lose at the time? Then came the year 1932. The first presidential election, again a setback. The second presidential election, the party saw... It was a fight in which all was at stake.

Many persons again had to pay with their lives that year. Many persons went to prison. And then came July, with a... Then everyone cried: "This is the hour in which to take over power," and again the hour passed by, it had to go by. And then came another reversal. And then-a final battle. And finally the day, the memory of which we are celebrating. Now, my compatriots countrymen , I have related this to you only very briefly, in order to show you above all else that: the victory which we are celebrating today, did not come to us at that time as an easy gift, which fell into our laps. This victory was bound up with great efforts, with sacrifices, with deprivations, with unceasing labors, and also with setbacks. And if you had asked anyone on January 15, "Do you believe that this person"-that was I at that time-"will get into power?

And now I must mention something else. I told you what I found conditions to be in the year 1919 to 1920, when I brought the party into existence; I have depicted for you the situation, after my first great defeat. But I must recall to your memory, in just a few sentences, what I had taken upon myself on that 30th of January. It was a heritage which hardly anyone wanted any more to take over at all. Everything ruined, the economy destroyed; 7,000,000 people without a living, and it was increasing from week to week; 7,000,000 part-time workers. The Reich finances an enormous deficit of nearly three billions. The peasantry on the verge of complete collapse, on the verge of having land and soil auctioned off. Trade crippled, commerce brought to a halt, our shipping no longer in existence. In general, everything in Germany seemed now to be dead. But I took that over.

It was no bright heritage, but I looked upon it as an honor to take over something not at the moment when it is flourishing, but to take it over at the moment when others say: "Everything is already ruined. Everyone can, of course? It was altogether clear to me that? I would have been beaten to death, I dared and I won. I began to stabilize the German currency by relentless pressure from above. I began, however, to stabilize it so... German production... All that is easy to tell today, but it was not so easy then, for if it had been so easy, why did my opponents not do it? I immediately began with the repression of all the foreign elements in Germany; I mean our cosmopolites. I began also at this time to bring individual provinces into the Reich.

Instead of numberless economic organizations a combination of all in one single bureau. At first, of course, everyone complained whose interests were thereby threatened. But one thing no one can dispute, from either the right or left: In the end everything went better than before. For one thing, my comrades, you must all admit, wherever you come from: Everywhere today you see works of peace which we could no longer continue on account of war. Everywhere you see great buildings, schools, housing projects, which the war has kept us from carrying on. Before I entered upon this war, I had begun a gigantic program of social, economic, cultural work, in part already completed. But everywhere I had in mind new plans, new projects. When, on the other hand, I look at my opponents, what have they really done, now? They could rush easily enough into war. War did not rob them of a peaceful state, for they have accomplished nothing.

This prattler, this drink-bold Churchill, what has he in reality accomplished in his life? This perfidious fellow is a lazybones of the first order. If this war had not come, the centuries would have spoken of our generation and also of all of us and also of myself as the creator of great works of peace. But if this war had not come, who would speak of Churchill? Now he will one day be spoken of, to be sure, but as the destroyer of an empire, which he and now we destroyed. One of the most pitiful phrase-mongering natures of world history, incapable of creating anything, of accomplishing anything, or of performing creative acts, capable only of destroying. Of his accomplice in the White House I would rather not speak at all, moreover-a wretched madman. To be sure, the more we worked, the more we put Germany in order, the greater grew the hatred, unfortunately. For now there came something in addition. Now came the stupid hatred of the social strata abroad, who believed that the German model, the socialistic German model, could break in on them also, circumstances permitting.

I have often heard that those in other countries said themselves: "Well, you know,... I do not even demand at all that they should be carried out. On the contrary, I am not here to concern myself with the happiness of other peoples, but I feel myself responsible exclusively for my own people. That is what I work for. To my sleepless nights I will not add a single one for other lands. Why not? That only spoils our working class. They do not perceive that the German workingman has worked more than ever before; why should he not then recover? Is it not above all a joke when that man from the White House says: "We have a World Program and this World Program will give mankind freedom and the right to labor. Roosevelt, open your eyes, we have had that in Germany for a long time already.

Or when he says that care will be taken of illness. Go and look at the battle-cry of our party program that is National Socialistic, not its doctrine, my dear sir, those are high ideas like those of a Democrat. Or when he says: "We wish to raise the standard of prosperity, even for the masses. Those are prominent things in our program. For we have also done that without a war. You have a war! No, this capitalistic babble does not even think of doing such a thing. They see in us only the bad example, and in order to tempt their own people, they must meddle in our party program and there snatch out single sentences, these pitiful blunders, and even then they do it badly. We have had a united world against us here, naturally, not only from the right but also from the left, as those on the left say to us, "If that succeeds; this experiment, it actually creates, it brings it about, that it does away with homelessness. It makes it ready and establishes a school system whereby every talented youngster, irrespective of what kind of position.

He completes it and makes a lawyer out of a former farm worker. He completed it. Why, we live by the fact that that does not exist. We do live by that. War, then, against this National Socialism. We have now been at the helm for nine years. This struggle will render the verdict, if this Russia is compared with Germany. What have we created in nine years, what is the aspect of the German people, and what has been created there? I do not even want to talk about the capitalist states, they are not at all concerned about their unemployed for that reason? To the American millionaire the unemployed person is something natural, something he does not have to see at all, since he does not go to the neighborhoods where they are, and they do not come to the neighborhood where he sits; they under-took a hunger march on Washington, to be sure, to the White House or to the Capitol, but they are dispersed somewhere by the police before they can do it with rubber truncheons and tear gas, and so on, all of them things which do not exist in autocratic Germany.

We have not used these measures against our people at all, we manage without rubber truncheons and without these things, without tear gas. We are resolute in our renunciation of them, while in the case of the enemy it is understood that at the moment of taking power they increased it... You know them already from my fighting period. I travel with three countries, their... Every attempt to come to an understanding with England was altogether to no purpose. Here there were people... They saw in Germany an enemy, and that the world had changed essentially since the time of their great Queen Victoria, that people did not know at all that Germany never threatened England but that this England could be maintained only when she had found a close cooperation with Europe. This they did not realize. On the contrary, they fought on every occasion against Europe. It is quite interesting as they themselves, when a man, who is really a man, arrives, he is thrown out immediately?

These are unbreakable eggs. Wherever they step they remain somewhere again, among enemies. On the whole they have been in the cold too long. They have already spoken of the breaking up of the German Reich by next September, and with the help of this advance prophesy, and we say that the war will not end as the Jews imagine it will, namely, with the uprooting of the Aryans, but the result of this war will be the complete annihilation of the Jews.

Поэтому, в интересах Германии, я с августа 1940 года уже не мог более позволить нашими восточным провинциям, тем более что они к этому времени вообще зачастую были пустыми, оставаться незащищёнными ввиду беспрецедентного нарастания числа большевистских дивизий. Это всё был результат англо-советской кооперации, направленной на создание на востоке такой мощной армейской группировки, чтобы Германское Командование не смогло бы закончить блицкриг на западе полным разгромом, особенно, что касается в части военно-воздушных сил. И всё это было в соответствии не только с английской, но и советской политикой; поскольку и Англия, и Советская Россия имели ввиду затягивать войну как можно дольше, чтобы постепенно ослаблять и ослаблять всю Европу и сделать её совсем неспособной. Анализируя, атака СССР на Румынию была также направлена на овладение важной материальной базой не только Германии, но и всеевропейской экономики и, по меньшей мере, имела ввиду разрушить её.

Германия, особенно с 1933 года, с непрерывным терпением искала возможности наладить торговлю со странами юго-восточной Европы. Поэтому мы всегда были заинтересованы во внутреннем спокойствии и внутренней организации этих стран. Советское нападение на Румынию и связка Греции с Англией грозили в короткое время превратить этот регион в театр войны. Прямо противоположно своим принципам и срочной просьбе румынского правительства, которое само несло ответственность именно за такое развитие событий, я советовал им принятие советских требований ради мира и уступку Бессарабии Молдавии. Румынское правительство, однако, считало, что оно способно отчитаться перед своим народом, только если Германия и Италия в качестве компенсации, по крайне мере, могли бы хоть гарантировать целостность того, что осталось от Румынии. Я согласился на это с тяжёлым сердцем, принципиально, потому что, мы — Германцы, когда даём свои гарантии — мы держим их. Мы не англичане, и не евреи. Я до последней секунды, хотя и облечённый персональными обязательствами, надеялся на сохранении мира в этом регионе.

Для этого, чтобы разрешить эти проблемы и достигнуть ясности в отношениях между Советской Россией и Германией, а также ввиду продолжающейся концентрации советских войск на нашей восточной границе, я пригласил Молотова в Берлин. Советский министр иностранных дел тогда потребовал от Германии разъяснений соглашения по следующим четырём пунктам: 1. Мой ответ: Германская гарантия имеет общий характер и безусловно накладывает на нас обязанности. Советская Россия, однако, никогда не объявляла нам, что имеет и другие интересы в Румынии за пределами Бессарабии. Уже свершившаяся оккупация советскими войсками Северной Буковины уже вышла за пределы советских уверений, поэтому я не думаю, что Россия на данный момент имеет ещё более далеко идущие намерения против Румынии. Второй пункт Молотова: Советская Россия опять чувствует угрозу Финляндии. Кремль определённо не может терпеть этого. Готова ли Германия не оказывать помощь Финляндии и, более того, немедленно отозвать германские войска уже находящиеся в Киркенесе?

Но новая война СССР против маленького финского народа уже не может рассматриваться германским правительством как нормальное явление; равно как мы никогда и не поверим, что Финляндия каким-то образом может угрожать СССР. Ни при каких обстоятельствах мы не желаем нового театра войны на Балтике. Третий пункт Молотова: Готова ли Германия согласиться на то, что Советская Россия может предоставить гарантии Болгарии в виде посылки туда своих войск, в связи с чем он — Молотов, готов заверить Германию, что Кремль не будет низлагать короля Болгарии? Мой ответ: Болгария — это суверенное государство. И я не имею информации, что Болгария когда либо запрашивала Советскую Россию о гарантиях, подобных тем, которые Румыния запросила от Германии. Более того, я не готов ответить на этот вопрос без консультаций со своими союзниками. Германия согласна или нет? Мой ответ: Германия была всегда готова согласиться на изменение 1936 года Конвенции Монтро в пользу государств Чёрного моря.

Германия не готова, чтобы дать согласие Советской России на создание военных баз вдоль проливов. Национал-социалисты, здесь я был обязан в полном осознании своей ответственности проявить свою позицию как ответственный лидер не только Германии, но и как представитель европейской культуры и цивилизации. Последствием всего этого было возрастание активности Советской России направленной прямо против Германии, и сразу, конкретно, начались новые попытки подрыва румынского государства и попытки посредством пропаганды устранить болгарскую монархию. С помощью запутанных и незрелых лидеров Румынского Легиона прим. И тем не менее, я всё ещё верил, что самое лучшее, — продолжать молчать.

The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death.

And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use.

He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast.

And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized.

Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause. Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. What has become of it?

A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention. It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it?

It became the mediator of the greatest and the most shameless filth. The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death. For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune.

For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular. So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion. Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute.

Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator. Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country. These proletarian-minded persons are some Jewish billionaires, and we know very well that behind 2 or 3 proletarians ultimately stands another organization which is outside of the state: the Alliance Israelite and their grandiose propaganda organization and the organization of Freemasonry. Loud applause and clapping of hands And in all these things we must understand that there are no good or evil Jews.

Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter. The political organization And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite. Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge and when we finally united, there was only one big question: How should we actually baptize ourselves? A party? A bad name! When I hear that word I go mad.

Economic organizing only — here lies the salvation and the future. Stormy applause Since it is clear that scientific knowledge is worthless as long as this knowledge is not a basis for an organization of the masses for the implementation of what we consider necessary, and it is further clear that for this organization only the broad masses of our people can be considered. Loud applaus. The salvation can never come from above, it can and will only come from the masses, from the bottom up. Applause And as we came to this realization and decided to form a party, a political party that wants to enter into the ruthless political struggle for the future, then we heard a voice: Do you believe that you few can do it, do you really believe that a couple of guys can do it? Because we understood that we had an immense battle ahead of us but also that anything created by men can be destroyed by other men.

And another conviction has arisen within us, that this can not be a matter of whether we think we can do it, but only a question of whether we believe that it is right and that it is necessary, and if it is right and necessary, then it is no longer a question of whether we want to, but rather it is our duty to do what we feel is necessary. We did not ask after money and supporters, but we decided to go forth. And while others are working a whole generation, perhaps in order to get a small house or to have a carefree retirement, we put our lives at stake and have begun this difficult struggle. If we win, and we are convinced we will, though we may die penniless we will have helped create the biggest movement which will now extend over all Europe and the whole world. Loud applause The first three principles were clear, and they are inseparable from each other. And we were aware that in this fight we can rely on no one but our own people.

We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. Loud applause To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception. From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul. Cheers And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people Volk , and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. And when today the Jew still runs into our factories and says: How can you be a socialist antisemite?

Are not you ashamed? Hear, hear There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. Cheers How to proceed Finally, we know how great the social reforms must be so that Germany may recover. We know that one will have to cut deep.

We will not be able to come around the national problem and the issue of land reform, and the problem of care for all those who, day after day, are working for the community and in their old age this care must not be a pittance, but they have a right to have their old days be still worth living. If we wish to make these social reforms, this must go hand in hand with the fight against the enemy of every social institution: Jewry. Here too we know that scientific knowledge can only be the groundwork, but that behind this knowledge must stand an organization which one day will be able to go over into action. And in this action we will remain adamant, which means: removal of Jews from amongst our people Loud and long sustained applause and clapping , not because we begrudge them their existence — we congratulate the rest of the world on account of their visits great hilarity — but because we value the existence of our own people a thousand times higher than that of an alien race. And since we are convinced that this scientific antisemitism that clearly recognizes the terrible danger of this race for any people can only be a guide, and the masses will always perceive them emotionally — for they know the Jew first and foremost as the man in daily life who always and everywhere sticks out — our concern must be to arouse in our people the instinct against Jewry and whip it up and stir, until they come to the decision to join the movement which is willing to take the consequences. Bravo and applause.

Some people tell us: Whether you succeed depends eventually on whether you have the sufficient money and so on. To this, I think I can say the following: Even the power of money is somehow limited; there is a certain limit beyond which, eventually, not the money rules but the truth. And we do not despair if we maybe still stand alone, if we today, wherever we go, do see potential supporters but nowhere the courage to join the organization. That should not lead us astray; we have accepted the fight and we must win it. I could predict it back then because I knew that the courage and the will to act were absent everywhere. We have proclaimed as our election platform only one thing: Let the others go to the polls today, to the Reichstag, to the parliaments and loll in their club chairs; we want to climb up the beer tables and pull the masses with us.

Tirelessly and constantly, as long as we have a spark of strength and a breath in the lungs, we will come out and call all our people; and always tell the truth until we can begin to hope that this truth will prevail. Till the day finally comes when our words fall silent and action begins.

Речь Гитлера на съезде НСДАП 1934

Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года: d_34 — LiveJournal	Полный текст обращения Гитлера от 22 июня 1941 года, в котором он разъяснял для немецкого народа причины нападения Германии на СССР. причем в оригинале, русский перевод с купюрами я уже.
Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года	Тегипоследняя речь гитлера текст, застольные речи гитлера книга, речь гитлера на немецком текст, переозвучка гитлера в бункере.

"Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus

Already here we see that the whole world lies between us; we could never conceive of work as a punishment — otherwise we would all have been convicts. We do not want to conceive of work as punishment. I must confess: I would not have been able to exist without work, and hundreds of thousands and millions would have been able to withstand perhaps 3 or 5 days, maybe even 10, but not 90 or 100 days without any activity. If Paradise really existed, the Land of Plenty, then our people would have been unhappy in it. Calls: Hear, hear We Germans seek constantly a possibility to do something and if we cannot find anything, at least from time to time we hit one another in the face. Laughter We are unable to bear absolute rest. Thus we see, already here, a big difference. Because a Jew has written this, true or not is unimportant because it still reflects the opinion which Jewry has about work. For them work is not an obvious ethical duty but at most a means to sustenance. In our eyes, this is not work because in this case any activity serving self-preservation, without regard to fellow men, might be called work.

And we know that this work, in the past, consisted of plundering of caravans, and today in planned plundering of indebted farmers, industrialists and workers. The form has changed but the principle is the same. We do not call it work, but robbery. Calls: Hear, hear When already such a basic notion separates us, here comes another. I have already explained that in the long period in the North the races became purified. This means that all the inferior and weak gradually died out and only the soundest remained. Also, here the Jew differs from us because he has not become purified but instead practiced inbreeding; he multiplied greatly but only in narrow circles, and without selection. And therefore we see a generation which is plagued by defects caused by inbreeding. Finally, the Jew does not possess the third factor: The inner spiritual life.

I do not need to explain here what a Jew generally looks like. You all know him. Laughter You know his constant restlessness that never gives him a possibility to concentrate and have a spiritual experience. In the most solemn moments he flickers his eyes and one can see that even during the most beautiful opera he is calculating dividends. Laughter The Jew has never had his own art. Hear, hear His own temple has been built by foreign builders: The first was the Assyrians, and for the building of the second — the Roman artists. He has not left anything which might be called art, no buildings, nothing. We shall not conceal that today he has many famous conductors whose fame he can thank the well-organized Jewish Press for. Laughter When a nation does not possess these three traits, it is not able to create states.

And that is true because throughout centuries the Jew was always a nomad. He has never had what we might call a state. On the one side, there was always a great chasm between the tribes of Judah and Caleb and the northern Israeli tribes, and only David, for the first time, succeeded in gradually bridging the chasm through the unitary cult of Yahweh. We know precisely that this cult has at a very late time chosen for itself Jerusalem as its sole seat. Only from that moment have the Jewish people gotten a center, like Berlin or New York or Warsaw today. Because a people which does not want to work — the often hard work of building and maintaining a state — to work in mines, factories, in construction etc. Such a people will never establish a state but prefers to live in some other state where others work and he acts as an intermediary in business, a dealer in the best case, or in good German — a robber, a nomad who undertakes robbing raids just like in ancient times. Lively bravo! Efforts are made to explain that so and so many Jews have been found that want to go there as farmers, workers, even soldiers.

Laughter If these people really have this urge in themselves, Germany today needs these ideal men as turf cutters and coal miners; they could take part in building our water power plants, our lakes etc. The whole Zionist state will be nothing else than the perfect high school for their international criminals, and from there they will be directed. And every Jew will, of course, have immunity as a citizen of the Palestinian state Laughter and he will of course keep our citizenship. But when caught red-handed, he will not be a German Jew any longer but a citizen of Palestine. Laughter One can almost say that the Jew cannot help it because everything stems from his race. A Jew is everywhere a Jew; consciously or unconsciously, he resolutely represents the interests of his race. Thus we can see the two great differences between races: Aryanism means ethical perception of work and that which we today so often hear — socialism, community spirit, common good before own good. Jewry means egoistic attitude to work and thereby mammonism and materialism, the opposite of socialism. He cannot do otherwise, whether he wants to or not.

And thereby he is unable to create his own state because it requires a lot of social sense. He is only able to live as a parasite in the states of others. He lives as a race amongst other races, in a state within others states. And we can see very precisely that when a race does not possess certain traits which must be hereditary, it not only cannot create a state but must act as a destroyer, no matter if a given individual is good or evil. The Jewish path of destruction We can follow this fate of Jewry from the earliest prehistory. It is not important if there is truth in every word of the Bible. In general, it gives us at least an extract of the history of Jewry. We see how the Jews present themselves because the Jew wrote these words quite innocuously. It did not appear to him as outrageous when a race, through cunning and deceit, invaded and despoiled other races, was always finally expelled and, unoffended, sought to repeat the same elsewhere.

They pimped and haggled even when it came to their ideals, always ready to offer even their own families. We know that not long ago a gentleman was staying here, Sigmund Fraenkel, who has just written that it is quite unjust to accuse Jews of a materialistic spirit. One should only look at their sunny family life. However, this intimate family life did not prevent Grandfather Abraham from pimping off his own wife to the Pharaoh of Egypt in order to be able to do business. Laughter As was the grandfather, so was the father and so were the sons who never neglected their business. And you can be sure that they are not neglecting the business even as we speak. Who among you was a soldier, he will remember Galicia or Poland: There, at the train stations, these Abrahams were everywhere. Laughter and hand clapping They penetrated into other races for millennia. And we know very well that wherever they stayed long enough symptoms of decay appeared and the peoples could do nothing else than to liberate themselves from the uninvited guest or to disappear themselves.

Heavy plagues came over the nations, no less then ten in Egypt — the same plague we experience today firsthand — and finally the Egyptians lost their patience. When the chronicler describes that the Jews were suffering when they finally left, we know differently, for as soon as they were out, they began to long after coming back. Laughter It seems that they did not have it so badly. And just as you are not going to see this race voluntarily do it, so there was nothing left to the Egyptians but to force them. What hundreds of thousands of others do as a matter of course, means for the Jew another chapter of suffering and persecution. Still later, the Jew was able to infiltrate the then soaring Roman Empire. We can still see his traces in southern Italy. Already 250 years before Christ he was there in all places, and people began to avoid them. Already, then and there, he made the most important decision and became a trader.

From numerous Roman texts we know that he traded, like today, with everything from shoelaces to girls. Hear, hear And we know that the danger grew, and that the insurrection after the murder of Julius Caesar was mainly fomented by the Jews. The Jew knew even then how to make friends with the masters of the Earth. Only when they became shaky in their rule, he suddenly became a populist and discovered his wide open heart for the needs of the broad masses. So it was in Rome, as we know. We know that the Jew used Christianity, not out of love for Christ, but partly because he knew that this new religion questioned all earthly power and so it became an axe at the root of the Roman state, the state which was built on the authority of the public servant. He did the same 2000 years ago, and we know that this new Teaching was nothing else than a resurrection of the old truism that people in a state should have legal rights and, above all, that equal duties should give equal rights. This obvious Teaching was gradually turned against the Jew himself, as the similar Teaching of socialism has to turn on the Hebrew race today, its distorters and corrupters. We know that throughout the middle Ages the Jew infiltrated all European states, behaving like a parasite, using new principles and ways which the people did not know then.

And from a nomad he became a greedy and bloodthirsty robber of our time. And he went so far that people after people rebelled and attempted to shake him off. We know it is untrue when people say that the Jew was forced to this activity; he could easily acquire land. And he did acquire land but not to work it but in order to use it as a trade object, just as he does today. Our forefathers were wiser; they knew that land was holy and they excluded the Jew from it, Lively ovation and if the Jew ever had the intention to tend the land and build a state, he could easily have done so at the time when whole new continents were discovered. He could easily have done it if only he used a small part of his power, craftiness, cunning, brutality and ruthlessness, as well as some of his financial resources. Because if this power was sufficient to subdue whole peoples, it would have been more than sufficient to build their own state. If only he had had the basic condition for this, which is a will to work, but not in the sense of usurious trade but in the sense in which millions work in order to keep a state going. Instead, we see him also today as a destroyer.

In these days we see a great transformation: the Jew was once a Court Jew, submissive to his master he knew how to make the master pliable in order to dominate his subjects. For this purpose he whetted the appetites of these great men for unattainable things, extended the credit and soon turned them into debtors.

Although work was still simple, it had already to be planned beforehand and each individual knew that if he has not done his part, he will die of hunger in the coming winter. At the same time another development followed — the terrible hardship became a means for breeding of a race. Whoever was weak or sickly could not survive the terrible winter period and died prematurely. What remained was a race of strong and healthy giants. Yet another trait of this race was born. Where man is externally muzzled, where his radius of action is limited, he begins to develop internally. Externally limited, internally he becomes unlimited. The more man, due to external forces, must depend on himself, the deeper internal life he develops and the more he turns inward.

These three achievements: The recognized principle of work as a duty, the necessity, not only out of egoism but for preservation of the whole group of people — a small clan; second — the necessity of bodily health and thereby also of normal mental health; and third — the deep spiritual life. All these gave the northern races the ability to go to the world and build states. If this power could not find its full expression in the high North, it became apparent when the ice shackles fell and man turned south to the happier, freer nature. We know that all these northern peoples had one symbol in common — the symbol of the Sun. You will find this cross as a Hakenkreuz as far as India and Japan, carved in the temple pillars. It is the Swastika, which was once a sign of established communities of Aryan Culture. Those races, today called Aryans, created all the great cultures of the ancient world. We know that Egypt was brought upon its high cultural level by Aryan immigrants. Similarly, Persia and Greece; the immigrants were blond, blue eyed Aryans. And we know that outside of these Aryan states no civilized states have been founded.

There emerged mixed races between the black, dark eyed and dark colored, southern races and the immigrants, but they failed to create any large, creative culture states. Why is it that only Aryans possessed the ability to create states? It was due, almost exclusively, to their attitude toward work. Those races which, as the first, stopped seeing work as the result of coercion and saw it rather as a necessity born out of hundreds of thousands of years of hardship, had to become superior to other people. And, besides, it was work that made people come together and divide the work among them. We know that the moment the individual work to sustain oneself turned into work within communities, the community tended to assign a particular work to those particularly talented, and with increasing division of work it became necessary for still greater joining together into still bigger groups. So, it is work which created kinships at first, later tribes, and still later, led to the creation of states. If we see, as the first prerequisite for creating states, the conception of work as social duty, so the second necessary ingredient is racial health and purity. And nothing helped the northern conquerors more against the lazy and rotten southern races than the refined strength of their race. States would remain an empty vessel if not decorated with that which we normally call culture.

If we removed everything and kept just railways, ships, etc. The moment their great, inborn imagination could act in great, free areas, it created everywhere immortal works. We see this process repeated continuously even in the smallest scale. Similarly, we know that great minds are often born at the bottom of society, unable to develop there but, given an opportunity, they begin to grow and become leaders in arts, sciences, and also in politics. We know today that there are extensive interrelations between the state, nation, culture, art and work and it would be madness to think that any of them could exist independently of the others. Let us take art — considered as an international domain — and we shall see that it is unconditionally dependent on the state. Art blossomed in those areas where the political development made it possible. The art of Greece reached its highest level when the young state had triumphed over invading Persian armies. Construction of the Acropolis began at that time. Rome became the city of art after the end of the Punic Wars, and Germany built her cathedrals, as in Worms, Speyer and Limburg, when the German Empire under Salians had achieved its greatest triumphs.

We can follow this connection to our time. We know that art, for example the beauty of German towns, always depended on political development of these towns; that it was political considerations which moved Napoleon III to regulating of the Boulevards and Friedrich the Great to establishing Unter den Linden. Similarly in Munich where it was obvious that the city could not become an industrial center and so art was chosen to elevate the rank of the city, which now everyone who wants to get to know Germany must visit. The case was similar with other arts. The moment the small, powerless statelets began to unite into one state, then also one German art, proud of itself, began to grow. The works of Richard Wagner appeared in the period when shame and powerlessness were replaced by a unified, great German Reich. And so, not just art is dependent on the state, on the politics of the state; the same is the case with work itself because only a sound state is in the position to give the opportunity of working to its citizens and let them use their talents. The opposite is the case with the race in relation to everything else. A state with a rotten, sick and unsound race will never produce great works of art or make great politics, or at least bask in abundance. Each of these factors depends on the others.

And only when all of them complement each other, can we say: There is harmony in the state, the way we Germanics understand it. Can the Jew build a state? Now we have to ask ourselves the question: How about the Jew as a state builder? Does the Jew possess the power to create a state? First we must examine his attitude to work, find out how he perceives the principle of work, and excuse me if I now take a book called The Bible. I am not claiming that all its contents are necessarily true, as we know that Jewry was very liberal in writing it. One thing, however, is certain: it has not been written by an antisemite. Laughter It is very important because no antisemite would have been able to write a more terrible indictment against the Jewish race than the Bible, the Old Testament. Ladies and Gentlemen! Already here we see that the whole world lies between us; we could never conceive of work as a punishment — otherwise we would all have been convicts.

We do not want to conceive of work as punishment. I must confess: I would not have been able to exist without work, and hundreds of thousands and millions would have been able to withstand perhaps 3 or 5 days, maybe even 10, but not 90 or 100 days without any activity. If Paradise really existed, the Land of Plenty, then our people would have been unhappy in it. Calls: Hear, hear We Germans seek constantly a possibility to do something and if we cannot find anything, at least from time to time we hit one another in the face. Laughter We are unable to bear absolute rest. Thus we see, already here, a big difference. Because a Jew has written this, true or not is unimportant because it still reflects the opinion which Jewry has about work. For them work is not an obvious ethical duty but at most a means to sustenance. In our eyes, this is not work because in this case any activity serving self-preservation, without regard to fellow men, might be called work. And we know that this work, in the past, consisted of plundering of caravans, and today in planned plundering of indebted farmers, industrialists and workers.

The form has changed but the principle is the same. We do not call it work, but robbery. Calls: Hear, hear When already such a basic notion separates us, here comes another. I have already explained that in the long period in the North the races became purified. This means that all the inferior and weak gradually died out and only the soundest remained. Also, here the Jew differs from us because he has not become purified but instead practiced inbreeding; he multiplied greatly but only in narrow circles, and without selection. And therefore we see a generation which is plagued by defects caused by inbreeding. Finally, the Jew does not possess the third factor: The inner spiritual life. I do not need to explain here what a Jew generally looks like. You all know him.

Laughter You know his constant restlessness that never gives him a possibility to concentrate and have a spiritual experience. In the most solemn moments he flickers his eyes and one can see that even during the most beautiful opera he is calculating dividends. Laughter The Jew has never had his own art. Hear, hear His own temple has been built by foreign builders: The first was the Assyrians, and for the building of the second — the Roman artists. He has not left anything which might be called art, no buildings, nothing. We shall not conceal that today he has many famous conductors whose fame he can thank the well-organized Jewish Press for. Laughter When a nation does not possess these three traits, it is not able to create states. And that is true because throughout centuries the Jew was always a nomad. He has never had what we might call a state. On the one side, there was always a great chasm between the tribes of Judah and Caleb and the northern Israeli tribes, and only David, for the first time, succeeded in gradually bridging the chasm through the unitary cult of Yahweh.

We know precisely that this cult has at a very late time chosen for itself Jerusalem as its sole seat. Only from that moment have the Jewish people gotten a center, like Berlin or New York or Warsaw today. Because a people which does not want to work — the often hard work of building and maintaining a state — to work in mines, factories, in construction etc. Such a people will never establish a state but prefers to live in some other state where others work and he acts as an intermediary in business, a dealer in the best case, or in good German — a robber, a nomad who undertakes robbing raids just like in ancient times. Lively bravo!

Мюнхенский пивной путч 1923.

Пивной путч в Германии в 1923. Пивной путч в Мюнхене 1923 Гитлер. Пивной путч в Мюнхене 1923 года презентация. Немецкая речь. Речь русских немцев. Быстрая речь на немецком.

Правда 1939. Газета правда 1939. Газета 1939. Газета правда 1939 год. Йозеф Геббельс 22 июня 1941 года. Воззвание Гитлера 22 июня к немецкому народу.

Геббельс зачитывает обращение Гитлера 22 июня 1941. Выступление Гитлера 1941. Слова Гитлера о русских. Цитаты Гитлера на немецком. Высказывания о любви Адольфа Гитлера. Цитаты Адольфа Гитлера про любовь.

Речи Адольфа Гитлера на немецком языке. Речи Адольфа Гитлера с переводом. Германские фразы Гитлера. Йозеф Геббельс, Нюрнберг, сентябрь 1936 года. Высказывание Геббельса о бандеровцах. Йозеф Геббельс об украинцах.

Геббельс о бандеровцах цитата. Адольф Гитлер тоталитарный режим. Немецкие диктаторские текста. Рансхофен на карте в 1889. Адольф Гитлер голос. Adolf Hitler 1933 Speech.

Hitler Speech 1933. Русские должны умереть, чтобы жили мы немцы. Мы обязаны истреблять население. Гитлер заявил мы обязаны истребить населения. Мы обязаны истребить население низшей расы. Заявление ТАСС 14.

Июня 1941г. Сообщение ТАСС 1941. Правда 22 июня 1941. Поздравления Сталина Гитлеру со взятием Парижа. Поздравления Гитлера в советских газетах. Сообщение агентства Гавас.

Майн кампф на немецком. Цитаты из книги моя борьба. Страницы майн кампф. Mein Kampf текст. Гитлер выступает в Рейхстаге. Речь Гитлера перед Рейхстагом.

After the problem of Danzig had already been discussed several times some months ago, I made a concrete offer to the Polish Government. I now make this offer known to you, Gentlemen, and you yourselves will judge whether this offer did not represent the greatest imaginable concession in the interests of European peace. As I have already pointed out, I have always seen the necessity of an access to the sea for this country, and have consequently taken this necessity into consideration. I am no democratic statesman, but a National Socialist and a realist. I considered it, however, necessary to make it clear to the Government in Warsaw that just as they desire access to the sea, so Germany needs access to her province in the east. Now these are all difficult problems. It is not Germany who is responsible for them, however, but rather the jugglers of Versailles, who either in their maliciousness or their thoughtlessness placed 100 powder barrels round about in Europe, all equipped with hardly extinguishable lighted fuses. These problems cannot be solved according to old-fashioned ideas; I think, rather, that we should adopt new methods. Their importance is exclusively psychological and economic. To accord military importance to a traffic route of this kind, would be to show oneself completely ignorant of military affairs.

Consequently, I have had the following proposal submitted to the Polish Government:- 1 Danzig returns as a Free State into the framework of the German Reich. In return, Germany is prepared:- 1 To recognise all Polish economic rights in Danzig. The Polish Government have rejected my offer and have only declared that they are prepared 1 to negotiate concerning the question of a substitute for the Commissioner of the League of Nations and 2 to consider facilities for the transit traffic through the Corridor. I have regretted greatly this incomprehensible attitude of the Polish Government, but that alone is not the decisive fact, the worst is that now Poland, like Czecho-Slovakia a year ago, believes, under the pressure of a lying international campaign, that it must call up troops, although Germany on her part has not called up a single man and had not thought of proceeding in any way against Poland. As I have said, this is in itself very regrettable and posterity will one day decide whether it was really right to refuse this suggestion made this once by me. This-as I have said-was an endeavour on my part to solve a question which intimately affects the German people by a truly unique compromise, and to solve it to the advantage of both countries. According to my conviction Poland was not a giving party in this solution at all but only a receiving party, because it should be beyond all doubt that Danzig will never become Polish. The intention to attack on the part of Germany, which was merely invented by the international press, led as you know to the so-called guarantee offer and to an obligation on the part of the Polish Government for mutual assistance, which would also, under certain circumstances, compel Poland to take military action against Germany in the event of a conflict between Germany and any other Power and in which England, in her turn, would be involved.

Adolph Hitler SPEECH OF OCTOBER 6, 1939

Telegram: Contact @ntsp2	Речи гитлера Речи гитлера на немецком языке. Тэги: гитлер, речь, 1933, берлин Канцлер Германии Адольф Гитлер в своем рабочем кабинете.
Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года	Полный текст обращения Гитлера от 22 июня 1941 года, в котором он разъяснял для немецкого народа причины нападения Германии на СССР.
Adolf Hitler: Rede vor dem Reichstag am 1. September 1939	Гитлеровские речи на немецком. Речь Гитлера текст.
Adolph Hitler SPEECH OF OCTOBER 6, 1939	Речь гитлера Речи гитлера на немецком с переводом. Документальные киноматериалы Предвыборная речь Гитлера Марш сторонников нацистской партии во время избирательной кампании Вальденбург, Германия.
Hitler last speech January 30 1945 - YouTube	В связи с нападением на СССР Гитлер выступил с речью.

Речь Гитлера на съезде НСДАП 1934

Opening Address at the Seventh National Socialist Congress. Nuremberg, September 11, 1935. FELLOW MEMBERS OF THE NATIONAL SOCIALIST PARTY: The Congress in which we are now assembled is the Seventh Congress of the National Socialist Movement. It is sixteen years since the. The speeches, letters, and proclamations of Adolph Hitler. Речь гитлера Речи гитлера на немецком с переводом. Еще в 1936 г. Черчилль заявил, по словам американского генерала Вуда, перед комитетом Палаты представителей США, что Германия снова становится слишком сильной и поэтому ее нужно уничтожить.

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