Вождь Рейха Адольф Гитлер имеет полную единодушную поддержку всего немецкого народа: какая еще демократия нужна демагогам Запада?». Фразы на немецком. Цитаты, афоризмы на немецком с переводом Фразы на немецком. Афоризмы, цитаты, высказывания знаменитых людей в переводе с немецкого на. Кстати, цитата на немецком не бьется в отрыве от этой фотографии. Mein politisches Testament. Seit ich 1914 als Freiwilliger meine bescheidene Kraft im ersten, dem Reich aufgezwungenen Weltkrieg einsetzte, sind nunmehr über dreissig Jahre vergangen. In diesen drei Jahrzehnten haben mich bei all meinem Denken, Handeln und Leben nur die Liebe und Treue zu. text of Hitler s.
Цитаты Гитлера
Ты для меня солнце, ты для меня дом родной, ты для меня счастье мира, даже если он тебе не нравиться. Eigene Last ist nicht schwer. Своя ноша не тянет. Das Ende klang wie Grabgesang. Начали за здравие, закончили за упокой. Doch von diesen 1000 Herzen liebt Dich keines so wie ich! Но эти 1000 сердец любят вас не так как я! Was du heute kannst besorgen, das verschiebe nicht auf morgen. Не откладывай на завтра то, что можно сделать сегодня. Sie kommen oft im Moment, wenn sie notwendig sind. Не стоит бояться перемен.
Часто они случаются именно в тот момент, когда они необходимы. Ist der Kopf abgeschlagen, wird niemand nach dem Hute fragen. Снявши голову, по волосам не плачут Die Dummen werden nicht alle. Sei in sich selbst sicher und gib nicht nach. Будь уверен в себе и никогда не сдавайся. Мир принадлежит тому, кто ему рад. Воспоминания удивительная штука: согревает изнутри и тут же рвёт на части. Der Appetit kommt beim Essen. Ты главное ешь, а аппетит появится. Только любовь сильнее смерти.
Wer fremde Sprache nicht kennt,weiss nichts von seiner eigenen. Тот, кто не знает иностранных языков, не знает ничего и о своём собственном. Все дороги ведут в Рим. Aller Anfang ist schwer. Первый блин комом. Лиха беда начало. Кто обжегся на молоке теперь на воду дует. Paradies: Der Ort, wo Menschen die Liebe ernster nehmen als sich selbst. Рай: место, где люди принимают любовь более серьезно, чем самих себя Geduld bringt Rosen. Терпение и труд все перетрут.
Терпи, казак, атаманом будешь. Was Du lernen willst zu tun, lernst Du, indem Du es tust. Тому, чему ты хочешь научиться, учишься ты, делая это. Allen Leuten recht getan ist eine Kunst, die niemand kann На вкус и цвет - товарищей нет. Gute Saat, gute Ernte. Что посеешь, то и пожнёшь. Durch Fehler wird man klug. Reden ist Silber, Schweigen ist Gold. Слово - серебро, молчание - золото. Без труда не вытащить и рыбки из пруда.
В любви руки и глаза говорят обычно громче, чем рот. Klein, aber fein. Маленький, да удаленький; Мал золотник, да дорог. Morgen, morgen, nur nicht heute, sagen alle faulen Leute. Не откладывай на завтра то, что можешь сделать сегодня. Кто рано встаёт, тому Бог даёт. Дуракам везёт Eine Schwalbe macht noch keinen Sommer. Одна ласточка весны не делает. Один в поле не воин Hochmut kommt vor dem Fall. Любовь является одним из решений, а не одна из тайн этого мира.
Краткость - сестра таланта. Wenn es etwas Besseres gibt als geliebt zu werden, ist es lieben. Если есть что-нибудь лучше, чем быть любимым, это любить. Kommt Zeit, kommt Rat. Man soll den Tag nicht vor dem Abend loben. Цыплят по осени считают. Маленькие дети не дают спать, а большие жить. Papier ist geduldig. Бумага всё выдержит. Всё тайное становится явным.
Шила в мешке не утаишь. Кто не успел - тот опоздал. Wenn zwei sich streiten, freut sich der Dritte. Где два дурака дерутся, там третий смотрит. Kleider Machen Leute. Wer im Glashaus sitzt, sollte nicht mit Steinen werfen.
But those who abolish classes for the purpose of putting new classes in their place sow the seeds of new revolutions. The bourgeois citizen who has the ruling power in his hands today will become a proletarian if he is banished to Siberia tomorrow and condemned to enforced lab our there. He will then yearn for hisday of deliverance, just as did the proletarian of former times, who now thinks that his turn has come to play the despot. Therefore the National Socialist Revolution never aimed at bringing in one class of the German people and turning out another. One the contrary, our objective has been to make it possible for the whole German people to work, not only in the economic but also in the political field, and to guarantee this possibility by organizing the various classes into one national unit. The National Socialist Movement, however, limits its sphere of internal activity to those individuals who belong to one people and it refuses to allow the members of a foreign race to wield an influence over our political, intellectual, or cultural life. And we refuse to accord to the members of a foreign race any predominant position in our national economic system. In this folk-community, which is based on the bond of blood, and in the results which National Socialism has obtained by making the idea of this community understood among the public, lies the most profound reason for the marvelous success of our Revolution. Confronted with this new and vigorous ideal, all idols and relics of the past which had been upheld by dynastic interests, tribal affiliations and even party interests, now began to lose their glamour. That is why the whole party system of former times completely collapsed in a few weeks, without giving rise to the feeling that something had been lost. They were superseded by a better ideal. A new movement took their place. A reorganization of our people into a national unit that includes all those whose lab our is productive simply pushed aside the old organizations of employers and employees. The symbolic emblems of the recent past, which was a period of disintegration and disability, were banished, not—as in 1918 or 1919—through a resolution voted by a committee appointed to invent a new symbol for the Reich, as if the choice were to depend on the results of a prize competition. Since that day it has become the consecrated symbol of his national resurgence on land and sea and in the air. There could be no more eloquent proof of how profoundly the German people have understood the significance of this change and new development than the manner in which the nation sanctioned our regime at the polls on so many occasions during the years that followed. So, of all those who like to point again and again to the democratic form of government as the institution which is based on the universal will of the people, in contrast to dictatorships, nobody has a better right to speak in the name of the people than I have. Among the results of this phase of the German Revolution I may enumerate the following: — 1 Since that time there is only one trustee of supreme power among the German people and that trustee is the whole people itself. Anyone who compares this state of affairs with the condition of Germany before January 1933 will realize what a tremendous transformation is indicated by these few short statements. But this transformation is only a result that has followed from carrying a fundamental axiom of the National Socialist doctrine into practical effect. This axiom is that the only reasonable meaning and purpose of all human thought and conduct cannot be to create or to maintain structures, organizations or functions made by men, but only to preserve and develop the innate character of the people itself; for Providence has given us this character as the groundwork of all our constructive efforts. Through the successful issue of the National Socialist Movement the people as such was placed above any organization, construction or function, as the sole element that is always there and will permanently abide. The meaning and purpose which Providence had in mind when it created the different races cannot be investigated by us, human beings, and no theory about it can be laid down. But the meaning and purpose of human organizations and of all human activities can be measured by asking what value they are for the maintenance of the race or people, which is the one existing element that must abide. The people—the race—is the primary thing. Party, State, Army, the national economic structure, Justice etc, all these are only secondary and accidental. They are only the means to the end and the end is the preservation of this nation. These public institutions are right and useful according to the measure in which their energies are directed towards this task. If they are incapable of fulfilling it, then their existence is harmful and they must either be reformed or removed and replaced by something better. It is absolutely necessary that this principle should be practically recognized; for that is the only way in which men can be saved from becoming the victims of a devitalized set of dogmas in a matter where dogmas are entirely out of place, and from drawing dogmatic conclusions from the consideration of ways and means, when the final purpose itself is the only valid dogma. All of you, gentlemen and members of the German Reichstag, understand the meaning of what I have just said. But on this occasion I am speaking to the whole German people and therefore I should like to bring forward a few examples which show how important these principles were proved to be when they were put into practice. There are many people for whom this is the only way of explaining why we talk of a Nationalist Socialist Revolution, though no blood was shed and no property wrecked. For a long time our ideas of law and justice had been developing in a way that led to a state of general confusion. This was partly due to the fact that we adopted ideas which were foreign to our national character and also partly because the German mind itself did not have any clear notion of what public justice meant. This confusion was evidenced more strikingly by the lack of inner clarity as to the function of law and justice. There are two extreme poles which are characteristic of this mental lack: —- 1 The opinion that the law as such is its own justification and hence cannot be made the subject of any critical analysis as to its utility, either in regard to its general principles or its relation to particular problems. According to this notion, the law would remain even though the world should disappear. Between these two extreme poles the idea of defending the larger interests of the community was introduced very timidly and under the cloak of an appeal to reasons of state. In contradistinction to all this, the National Socialist Revolution has laid down a definite and unambiguous principle on which the whole system of legislation, jurisprudence and administration of justice must be founded. It is the task of justice to collaborate in supporting and protecting the people as a whole against those individuals who, because they lack a social conscience, try to shirk the obligations to which all the members of the community are subject, or directly act against the interests of the community itself. In the new German legal system which will be in force from now onwards the nation is placed above persons and property. The principle expressed in that brief statement and everything it implies has led to the greatest reform ever introduced in our German legal structure. The first decisive action taken in accordance with the fundamental principle I have spoken of was the setting up not only of one legislator but also of one executive. The second measure is not yet ready but will be announced to the nation within a few weeks. In the German penal code, which has been drawn up with this wide general perspective in view, German justice will be placed for the first time on a basis which ensures that for all time to come its duty will be to serve in maintaining the German race. Although the chaos which we found before us in the various branches of public life was very great indeed, the state of dissolution into which German economic life had fallen was still greater. And this was the feature of the German collapse that impressed itself most strikingly on the minds of the broad masses of the people. The conditions that then actually existed have still remained in their memories and in the memory of the German people as a whole. As outstanding examples of this catastrophe we found these two phenomena: — 1 More than six millions of unemployed. The area covered by the German agricultural farms that were on the point of being sold up by forced auction was as large as the whole of Thuringia more than 8. In the natural course of events the falling off in production on the one side and the decrease in purchasing power, on the other, must necessarily bring about the disruption and annihilation of the great mass of the middle class also. How seriously this side of the German distress was then felt might subsequently be measured by the fact that I had to ask for full owners for the period of four years especially for the purpose of reducing unemployment and putting a stop to the dissolution of the German agricultural population. I may further state that in 1933 the National Socialists did not interfere with any activities which were being carried out by others and which at the same time promised success. The Party was called to take over the government of the country at a moment when the possibilities of redeeming the situation in any other way had been exhausted and particularly when repeated attempts to overcome the economic crisis had failed. After four years from that date I now face the German people and you, gentlemen and members of the Reichstag, to give an account of what has been accomplished. On this occasion I do not think you will withhold your sanction from what the National Socialist Government has done and you will agree that I have fulfilled the promises I made four years ago. It was not an easy undertaking. I am not giving away any secrets when I tell you that at that time the so-called economic experts were convinced that the economic crisis could not be overcome. In the face of this staggering situation which, as I have said, appeared hopeless to the minds of the experts, I still believed in the possibility of a German revival and particularly in the possibility of an economic recovery. My belief was grounded on two considerations: — 1 I have always had sympathy for those excited people who invariably talk of the collapse of the nation whenever they find themselves confronted with a difficult situation. What do they mean by a collapse? The German people were already in existence before they made any definite appearance in history as it is known to us. Now, leaving out entirely what their pre-historic experiences may have been, it is certain that during the past two thousand years of history, through which that portion of mankind which we call the German People has passed, unspeakable miseries and catastrophes must have befallen them more than once. Famines, wars and pestilences have overwhelmed our people and wreaked terrible havoc among them. It must give rise to unlimited faith in the vital resources of a nation when we recall the fact that only a few centuries ago our German people, with a population of more than eighteen millions, were reduced by the Thirty Years War to less than four millions. Let us also remember that this once flourishing land was pillaged, dismembered and devastated, that its cities were burned down, its hamlets and villages laid waste, that its fields were left uncultivated and barren. Some ten years afterwards our people began again to increase in number. The cities were rebuilt and began to be filled with a new life. The fields were ploughed once more. Songs were heard along the countryside, in concord with the rhythm of that work which brought new life and livelihood to the people. Let us look back over the development, or at least that part of it known to us, through which our people have passed since those dim historic ages down to the present time. We shall then recognize how puny is all the fuss that these weakling fools make who immediately begin to talk about the collapse of the economic structure—and hence of human existence—the first moment a piece of printed paper loses its face value somewhere in the world. Germany and the German people have mastered many a grave catastrophe. Of course, we must admit that the right men were always needed to formulate the necessary measures and enforce them without paying any attention to those negative persons who always think that they know more than others. A bevy of parliamentarian weaklings are certainly not the kind of men to lead a nation out of the slough of distress and despair. I firmly believed and was solemnly convinced that the economic catastrophe would be mastered in Germany as soon as the people could be got to believe in their own immortality as a people and as soon as they realized that the aim and purpose of all economic effort is to save and maintain the life of the nation. But unfortunately I have observed that the worst theorists are always busy in those quarters where theory has no place at all and where practical life counts for everything. It goes without saying that in the economic sphere and with the passing of time experience has given rise to the employment of certain definite principles and also definite methods of work which have been proved to be productive of good results. But all methods and principles are subject to the time element. To make hard-and-fast dogmas out of practical methods would deprive the human faculties and working power of that elasticity which alone enables them to face changing demands by changing the means of meeting them accordingly and thus mastering them. There were many persons among us who busied themselves, with that perseverance which is characteristic of the Germans, in an effort to formulate dogmas from economic methods and then raise that dogmatic system to a branch of our university curriculum, under the title of national economy. According to the pronouncements issued by these national economists, Germany was irrevocably lost. It is a characteristic of all dogmatists that they vigorously reject any new dogma. In other words, they criticize any new piece of knowledge that may be put forward and reject it as mere theory. For the last eigtheen [sic] years we have been witnessing a rare spectacle. Our economic dogmatists have been proved wrong in almost every branch of practical life and yet they repudiate those who have actually overcome the economic crisis, as propagators of false theories and damn them accordingly. You all know the story of the doctor who told a patient that he could live only for another six months. Ten years afterwards the patient met the physician; but the only surprise which the latter expressed at the recovery of the patient was to state that the treatment which the second doctor gave the patient was entirely wrong. The German economic policy which National Socialism introduced in 1933 is based on some fundamental considerations. In the relations between economics and the people, the people alone is the only unchangeable element. Economic activity in itself is no dogma and never can be such. There is no economic theory or opinion which can claim to be considered as sacrosanct. The will to place the economic system at the service of the people, and capital at the service of economics, is the only thing that is of decisive importance here. We know that National Socialism vigorously combats the opinion which holds that the economic structure exists for the benefit of capital and that the people are to be looked upon as subject to the economic system. We were therefore determined from the very beginning to exterminate the false notion that the economic system could exist and operate entirely freely and entirely outside of any control or supervision on the part of the State. Today there can no longer be such a thing as an independent economic system. That is to say, the economic system can no longer be left to itself exclusively. And this is so, not only because it is unallowable from the political point of view but also because, in the purely economic sphere itself, the consequences would be disastrous. It is out of the question that millions of individuals should be allowed to work just as they like and merely to meet their own needs; but it is just as impossible to allow the entire system of economics to function according to the notions held exclusively in economic circles and thus made to serve egotistic interests. Then there is the further consideration that these economic circles are not in a position to bear the responsibility for their own failures. In its modern phase of the development, the economic system concentrates enormous masses of workers in certain special branches and in definite local areas. New inventions or a slump in the market may destroy whole branches of industry at one blow. The industrialist may close his factory gates. He may even try to find a new field for his personal activities. In most cases he will not be ruined so easily. Moreover, the industrialists who have to suffer in such contingencies are only a small number if individuals. But on the other side there are hundreds of thousands of workers, with their wives and children. Who is to defend their interests and care for them? The whole community of the people? Indeed, it is its duty to do so. Therefore the whole community cannot be made to bear the burden of economic disasters without according it the right of influencing and controlling economic life and thus avoiding catastrophes. It was exclusively a problem of how industrial lab our could best be employed on the one side and, on the other, how our agricultural resources could be utilized. This is first and foremost a problem of organization. Phrases, such as the freedom of the economic system, for example, are no help. What we have to do is use all available means at hand to make production possible and open up fields of activity for our working energies. If this can be successfully done by the economic leaders themselves, that is to say by the industrialists, then we are content. But if they fail the folk-community, which in this case means the State, is obliged to step in for the purpose of seeing that the working energies of the nation are employed in such a way that what they produce will be of use to the nation, and the State will have to devise the necessary measures to assure this. In this respect the State may do everything; but one thing it cannot do—-and this was the actual state of affairs we had to face—-is to allow 12. For the folk-community does not exist on the fictitious value of money but on the results of productive labor, which is what gives money its value. This production, and not a bank or gold reserve, is the first cover for a currency. And if I increase production I increase the real income of my fellow-citizens. And if I reduce production I reduce that income, no matter what wages are paid out. Members of the Reichstag: Within the past four years we have increased German production to an extraordinary degree in all branches. And the whole German nation benefits by this increase. For it there is a demand today for very many million tons of coal more than formerly, this is not for the purpose of superheating the houses of a few millionaires to a couple of thousand degrees, but rather because millions of our German countrymen are thus enabled to purchase more coal for themselves with their increased income. By giving employment to millions of German workers who had hitherto been idle, the National Socialist Revolution has brought about such a gigantic increase in German production. That rise in our total national income guarantees the market value of the goods produced. And only in such cases where we could not increase this production, owing to certain conditions that were beyond our control, there have been shortages from time to time; but these bear no proportion whatsoever to the general success of the National Socialist struggle. The four-year plan is the most striking manifestation of the systematic way in which our economic life is being conducted. In particular this plan will provide permanent employment in the internal circulation of our economic life for those masses of German lab our that are now being released from the armament industry. One sign of the gigantic economic development which has taken place is that in many industries today it is quite difficult to find sufficient skilled workmen. I am thankful that this is so; because it will help to place the importance of the worker as a man and as a working force in its proper light; and also because in doing so—though there are other motives also—we have a chance of making the activities of the party and its unions better understood and thus securing stronger and more willing support. Seeing that we insist on the national importance of the function which our economic system fulfils, it naturally follows that the former disunion between employer and employee can no longer exist. But the new State will not and does not wish to assume the role of entrepreneur. It will regulate the working strength of the nation only in so far as such regulation is necessary for the common good.
Гитлер о марксизме. Национал социализм Гитлер. Гитлер о коммунизме. Высказывание Геббельса о бандеровцах. Высказывание Геббельса об украинцах. Высказывания Гитлера о украинцах. Геббельс о русских и украинцах. Гитлер с русскими. Гитлер в Москве. Гитлер был хорошим. Гитлер был русским. Евреи богоизбранный народ. Высшая раса. Гитлер и Моисей. Богоизбранный народ славяне. Высказывания фашистов. Изречения Гитлера о евреях. Афоризмы Гитлера. Гитлер мы тогда победим Россию. Гитлер украинец. Гитлер о белоруссах и украинцах. Россия победила. Мудрые цитаты Гитлера. Гитлер Великий человек. Самые известные высказывания Гитлера. Цитаты про фашизм. Чубайс Гитлер. Цитаты Адольфа Гитлера о славянах. Гитлер 1941 речь. Недочеловеки Гиммлер. Фразы о фашизме. Высказывания о бандеровцах. Гитлер социалист. Гитлер мы могли бы назваться либеральной партией. Мы могли бы назвать себя либеральной партией Гитлер. Адольф Гитлер еврей. Высказывания Гитлера о евреях. Адольф Гитлер цитаты про евреев. Приколы про Гитлера и Сталина. Фюрер всея Руси. Путинская Россия и гитлеровская Германия.
Ich habe sie gebeten und ihnen endlich befohlen, dies nicht zu tun, sondern am weiteren Kampf der Nation teilzunehmen. Goebbels usw. Gegeben zu Berlin, den 29. April 1945, 4.
"Why We Are Antisemites" - Text of Adolf Hitler's 1920 speech at the Hofbräuhaus
If we did not fight them, the Jews would destroy us. It is a life-and-death struggle between the Aryan race and the Jewish bacillus. I can promise only one thing. They will stop laughing everywhere. And with this prophecy as well I will be proved right. He concludes that "all indicated that he had ordered and was then implementing the destruction of the Jews".
About 125,000 copies of the newspaper were printed and posted in public places to be viewed by millions of people. Herf acknowledges that there is no reliable evidence as to "how many people had the intellectual curiosity, political acumen, and moral courage to conclude that this wall newspaper was an announcement of mass murder". He argued that Germany lost World War I because it did not understand the great danger posed by internal enemies and the Jews; Nazi Germany would win its war against the " half-Jew Roosevelt" because it had been enlightened. On 18 February 1943, Goebbels delivered the total war speech at the Sportpalast. This process is of vast importance, and will have unforeseeable consequences that will take time.
But it cannot be halted. Goebbels wrote that he was satisfied with the reception of the article and planned to increase the use of antisemitism as a propaganda tactic, as he found it second only to Bolshevism in effectiveness. Anyone not dying through a shot in the neck would be deported. The children of the upper classes would be taken away and eliminated. This entire bestiality has been organized by the Jews.
Hitler declared that the Jews would be destroyed, just as he had predicted, [158] [162] and this was received well by the audience. According to historian Nicholas Stargardt , the speech did not comfort its listeners but stoked their fear that there would not be a negotiated peace. I gave them a last warning at the outbreak of war.
Слова Гитлера о русских. Мозг Гиммлера зовется Гейдрихом фильм 2017. МОЗ Гиммлера заветься Гейдрих. Мoзг Гuммлeрa зoвeтся Гeйдрuxом. Рейнхард Гейдрих фильм 2017. Вильгельм Кейтель. Генерал-фельдмаршал Кейтель.
Йохан Густав Кейтель. Кейтель Вильгельм и Гитлер. Адольф Гитлер 1939. Хайль Гитлер. Адольф Гитлер в армии. Германия 1941-1945 Адольф Гитлер. Германская оккупация Чехии 1939. Немецкие войска в Чехословакия 1939. Адольф Гитлер в партии 1920. Вопросы в немецком языке.
Вопросительные слова в немецком. Вопрос слова в немецком. Вопросы на немецком. Советско немецкий парад в Бресте 1939. Парад в Бресте 1939 Кривошеин и Гудериан. Герман Вильгельм Геринг. Рейхсмаршал Герман Геринг. Герман Геринг в молодости. Герман Геринг молодой. Леон Дегрелль русские Великий народ.
Леон Дегрелль о русских. Дегрель Гитлер демократ. Леон Дегрель Восточный фронт. Геббельс про ложь и правду. Йозеф Геббельс пропаганда. Йозеф Геббельс цитаты. Александр Меркель. Адольф Гитлер третий Рейх. Адольф Гитлер на трибуне перед народом. Немецкая разведка Абвер.
Разведка вермахта Абвер. Третий Рейх Абвер. Абвер разведка третьего рейха. Геббельс totalen Krieg. Йозеф Геббельс речь. Геббельс о бандеровцах цитата. Геббельс об украинцах. Высказывания о бандеровцах. Геббельс о русских и украинцах. Смешные Слава на немецком.
Немецкий язык на немецком языке. Смешные германские слова. Танкисты СС 1943 Харьков. Хуберт Майер СС. Оберштурмбаннфюрер СС Хуберт Мейер. Адольф Гитлер в Великой Отечественной войны. Адольф Гитлер зигует. Адольф Гитлер нацистское Приветствие. Словарь немецкого солдатского жаргона. Матерные слова на немецком.
Gedichte Band 5, Suhrkamp 1964 S. Bechtle 1968. Ich denke, die Journalisten zeigten schlechten Geschmack, als sie den Mann der Stunde in Deutschland kritisierten. April 1931, S. Er spricht scharf gegen Rosenberg. Weil er alles und nichts macht. Juli 1933. Schmidt, Der Standard, 20.
Er hatte das gewisse Etwas, woraus Legenden geschaffen werden…" - John F.
And just as you are not going to see this race voluntarily do it, so there was nothing left to the Egyptians but to force them. What hundreds of thousands of others do as a matter of course, means for the Jew another chapter of suffering and persecution. Still later, the Jew was able to infiltrate the then soaring Roman Empire. We can still see his traces in southern Italy. Already 250 years before Christ he was there in all places, and people began to avoid them. Already, then and there, he made the most important decision and became a trader. From numerous Roman texts we know that he traded, like today, with everything from shoelaces to girls.
Hear, hear And we know that the danger grew, and that the insurrection after the murder of Julius Caesar was mainly fomented by the Jews. The Jew knew even then how to make friends with the masters of the Earth. Only when they became shaky in their rule, he suddenly became a populist and discovered his wide open heart for the needs of the broad masses. So it was in Rome, as we know. We know that the Jew used Christianity, not out of love for Christ, but partly because he knew that this new religion questioned all earthly power and so it became an axe at the root of the Roman state, the state which was built on the authority of the public servant. He did the same 2000 years ago, and we know that this new Teaching was nothing else than a resurrection of the old truism that people in a state should have legal rights and, above all, that equal duties should give equal rights. This obvious Teaching was gradually turned against the Jew himself, as the similar Teaching of socialism has to turn on the Hebrew race today, its distorters and corrupters. We know that throughout the middle Ages the Jew infiltrated all European states, behaving like a parasite, using new principles and ways which the people did not know then.
And from a nomad he became a greedy and bloodthirsty robber of our time. And he went so far that people after people rebelled and attempted to shake him off. We know it is untrue when people say that the Jew was forced to this activity; he could easily acquire land. And he did acquire land but not to work it but in order to use it as a trade object, just as he does today. Our forefathers were wiser; they knew that land was holy and they excluded the Jew from it, Lively ovation and if the Jew ever had the intention to tend the land and build a state, he could easily have done so at the time when whole new continents were discovered. He could easily have done it if only he used a small part of his power, craftiness, cunning, brutality and ruthlessness, as well as some of his financial resources. Because if this power was sufficient to subdue whole peoples, it would have been more than sufficient to build their own state. If only he had had the basic condition for this, which is a will to work, but not in the sense of usurious trade but in the sense in which millions work in order to keep a state going.
Instead, we see him also today as a destroyer. In these days we see a great transformation: the Jew was once a Court Jew, submissive to his master he knew how to make the master pliable in order to dominate his subjects. For this purpose he whetted the appetites of these great men for unattainable things, extended the credit and soon turned them into debtors. In this way he himself got power over peoples. And he played this game with the same cruelty as, a few years later, the humanistic and philanthropic Jew whose wealth did not suffer at all when he showed his humanitarianism and his spirit of sacrifice to our people. Because he felt that the ground began to burn under his feet. The ethical duty to work Gradually, he also had to lead an existential struggle against the growing awakening and anger of the people. This forced him to lay his hands on the inner structure of the states if he wanted to remain the master of the peoples.
We see the resulting destruction in three areas, namely those same three areas which were preserving and developing the states. The first area was the fight against the principle of the ethical duty to work. The Jew had found another kind of work for himself where he could earn gold without practically moving a finger. He developed a principle which, throughout millennia, made it possible for him to amass fortunes without sweat and toil, unlike all other mortals, and above all — without taking risk. What is industrial capital? It is a constantly changing factor, a relative concept. Once it was a needle and thread, a workshop and a couple of cents in ready money which a tailor in Nurnberg possessed in the 13th century. It was a sum that made work possible, that is: tools, workshops and a certain amount of money in order to survive for a period of time.
Gradually, this small workshop became a big factory. But workshops and tools, machines and factories have, per se, no value able to produce value but are a means to an end. What produces value is work, and the few cents which made it possible to survive difficult times and buy some fabrics, multiplied through time, stand before us today — we call it Capital for continued operation in bad times, that is Working Capital. Here I want to emphasize one thing: Tools, workshop, machine, factory — or working capital, that is, industrial capital — against this you cannot fight at all. You can perhaps make sure that it is not abused but you cannot fight against it. This is the first major scam that one makes to our people, and they make it to distract us from the real fight, to pull it off from the capital which should and must be fought — from the loan and financial capital. Stormy bravo! This capital arises in a very different way.
The smallest master craftsman was dependent on the fate that might affect him every day, on the general situation in the middle Ages, perhaps on the size of his city and its prosperity, the security in this city. Also today is this capital, that is, the industrial capital tied to the state and to the people, depending on the will of the people to work, but depending also on the possibility to procure raw materials in order to be able to offer work and find buyers who will really buy the product. And we know that a collapse of the state, under certain circumstances, renders the greatest values worthless, devalues them, as distinguished from the other capital, the finance and loan capital, which accrues interest very evenly without any regard to whether the owner, for example, of these 10,000 Mark himself passes away or not. The debt remains on the estate. We know that this railway fortunately has now a 20 billion deficit but their bonds must bear interest, and even though they were sold, in part, more than 60 years ago and have already been repaid four times, the debt, the interest, runs further, and while a great nation gains nothing on this company, it still must bleed; the loan capital continues to grow completely irrespective of any outside disturbance. Here we already see the first possibility, namely that this kind of money-making, which is independent of all the events and incidents of daily life, must necessarily, because it is never hindered and always runs evenly, gradually lead to huge capitals which are so enormous that they ultimately have only one fault, namely the difficulty of their further accommodation. To accommodate this capital, you have to proceed to destroying whole states, to destroy entire cultures, to abolish national industries — not to socialize, but to throw all into the jaws of this international capital — because this capital is international, as the only thing on this Earth that is truly international. It is international because its carrier, the Jews, are international through their distribution across the world.
Consent And already here one should knock oneself on the head and say: if this capital is international because its carrier is distributed internationally, it must be madness to think that this capital can be fought internationally with the help of the members of the same race which possesses it. Hear, hear Fire is not extinguished by fire but by water and the international capital belonging to the international Jew can only be broken by a national force. Bravo and applause! So, this capital has grown to incredibly large proportions and today virtually rules the Earth, still eerily growing and — the worst! For it is appalling that the common man who has to bear the burden in order to return the capital sees that, despite his hard work, diligence, thrift and in spite of the real work, he is hardly able to nourish himself and still less to dress, while this international capital devours billions just in interest, which he also must supply, and at the same time a whole racial stratum which does no other work than collect interest and cut coupons, spreads in the state. This is a degradation of any honest work, for every honestly working man must ask today: Does it have a purpose at all that I work? Yes, one of the foundations of our strength is being destroyed, namely the ethical concept of work, and that was the brilliant idea of Karl Marx to falsify the ethical concept of work, and the whole mass of the people who groan under the Capital are to be organized for the destruction of the national economy and for the protection of international finance-and-loan capital. Stormy applause We know that today 15 billion of industry capital is facing 500 billion of loan capital.
These 15 billion of industry capital is invested in creative values, while this 500 billion loan capital, which we always get in spoonful rates of 6 and 7 billion and which we use in periods of 1 to 2 months to supplement our rations a little, these 6 to 7 billion today which are decreed almost worthless scraps of paper, at a later date, should we ever recover, will have to be repaid in high quality money i. This is not only the destruction of a state, but already the application of a chain, of a neck collar for later times. National purity as a source of strength The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status etc. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well. First a race must be denationalized. First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination. In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others.
We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry. Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death. And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly.
Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast.
And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized.
Адольф Гитлер цитаты и высказывания.
And therefore we see a generation which is plagued by defects caused by inbreeding. Finally, the Jew does not possess the third factor: The inner spiritual life. I do not need to explain here what a Jew generally looks like. You all know him. Laughter You know his constant restlessness that never gives him a possibility to concentrate and have a spiritual experience. In the most solemn moments he flickers his eyes and one can see that even during the most beautiful opera he is calculating dividends. Laughter The Jew has never had his own art. Hear, hear His own temple has been built by foreign builders: The first was the Assyrians, and for the building of the second — the Roman artists. He has not left anything which might be called art, no buildings, nothing.
We shall not conceal that today he has many famous conductors whose fame he can thank the well-organized Jewish Press for. Laughter When a nation does not possess these three traits, it is not able to create states. And that is true because throughout centuries the Jew was always a nomad. He has never had what we might call a state. On the one side, there was always a great chasm between the tribes of Judah and Caleb and the northern Israeli tribes, and only David, for the first time, succeeded in gradually bridging the chasm through the unitary cult of Yahweh. We know precisely that this cult has at a very late time chosen for itself Jerusalem as its sole seat. Only from that moment have the Jewish people gotten a center, like Berlin or New York or Warsaw today. Because a people which does not want to work — the often hard work of building and maintaining a state — to work in mines, factories, in construction etc.
Such a people will never establish a state but prefers to live in some other state where others work and he acts as an intermediary in business, a dealer in the best case, or in good German — a robber, a nomad who undertakes robbing raids just like in ancient times. Lively bravo! Efforts are made to explain that so and so many Jews have been found that want to go there as farmers, workers, even soldiers. Laughter If these people really have this urge in themselves, Germany today needs these ideal men as turf cutters and coal miners; they could take part in building our water power plants, our lakes etc. The whole Zionist state will be nothing else than the perfect high school for their international criminals, and from there they will be directed. And every Jew will, of course, have immunity as a citizen of the Palestinian state Laughter and he will of course keep our citizenship. But when caught red-handed, he will not be a German Jew any longer but a citizen of Palestine. Laughter One can almost say that the Jew cannot help it because everything stems from his race.
A Jew is everywhere a Jew; consciously or unconsciously, he resolutely represents the interests of his race. Thus we can see the two great differences between races: Aryanism means ethical perception of work and that which we today so often hear — socialism, community spirit, common good before own good. Jewry means egoistic attitude to work and thereby mammonism and materialism, the opposite of socialism. He cannot do otherwise, whether he wants to or not. And thereby he is unable to create his own state because it requires a lot of social sense. He is only able to live as a parasite in the states of others. He lives as a race amongst other races, in a state within others states. And we can see very precisely that when a race does not possess certain traits which must be hereditary, it not only cannot create a state but must act as a destroyer, no matter if a given individual is good or evil.
The Jewish path of destruction We can follow this fate of Jewry from the earliest prehistory. It is not important if there is truth in every word of the Bible. In general, it gives us at least an extract of the history of Jewry. We see how the Jews present themselves because the Jew wrote these words quite innocuously. It did not appear to him as outrageous when a race, through cunning and deceit, invaded and despoiled other races, was always finally expelled and, unoffended, sought to repeat the same elsewhere. They pimped and haggled even when it came to their ideals, always ready to offer even their own families. We know that not long ago a gentleman was staying here, Sigmund Fraenkel, who has just written that it is quite unjust to accuse Jews of a materialistic spirit. One should only look at their sunny family life.
However, this intimate family life did not prevent Grandfather Abraham from pimping off his own wife to the Pharaoh of Egypt in order to be able to do business. Laughter As was the grandfather, so was the father and so were the sons who never neglected their business. And you can be sure that they are not neglecting the business even as we speak. Who among you was a soldier, he will remember Galicia or Poland: There, at the train stations, these Abrahams were everywhere. Laughter and hand clapping They penetrated into other races for millennia. And we know very well that wherever they stayed long enough symptoms of decay appeared and the peoples could do nothing else than to liberate themselves from the uninvited guest or to disappear themselves. Heavy plagues came over the nations, no less then ten in Egypt — the same plague we experience today firsthand — and finally the Egyptians lost their patience. When the chronicler describes that the Jews were suffering when they finally left, we know differently, for as soon as they were out, they began to long after coming back.
Laughter It seems that they did not have it so badly. And just as you are not going to see this race voluntarily do it, so there was nothing left to the Egyptians but to force them. What hundreds of thousands of others do as a matter of course, means for the Jew another chapter of suffering and persecution. Still later, the Jew was able to infiltrate the then soaring Roman Empire. We can still see his traces in southern Italy. Already 250 years before Christ he was there in all places, and people began to avoid them. Already, then and there, he made the most important decision and became a trader. From numerous Roman texts we know that he traded, like today, with everything from shoelaces to girls.
Hear, hear And we know that the danger grew, and that the insurrection after the murder of Julius Caesar was mainly fomented by the Jews. The Jew knew even then how to make friends with the masters of the Earth. Only when they became shaky in their rule, he suddenly became a populist and discovered his wide open heart for the needs of the broad masses. So it was in Rome, as we know. We know that the Jew used Christianity, not out of love for Christ, but partly because he knew that this new religion questioned all earthly power and so it became an axe at the root of the Roman state, the state which was built on the authority of the public servant. He did the same 2000 years ago, and we know that this new Teaching was nothing else than a resurrection of the old truism that people in a state should have legal rights and, above all, that equal duties should give equal rights. This obvious Teaching was gradually turned against the Jew himself, as the similar Teaching of socialism has to turn on the Hebrew race today, its distorters and corrupters. We know that throughout the middle Ages the Jew infiltrated all European states, behaving like a parasite, using new principles and ways which the people did not know then.
And from a nomad he became a greedy and bloodthirsty robber of our time. And he went so far that people after people rebelled and attempted to shake him off. We know it is untrue when people say that the Jew was forced to this activity; he could easily acquire land. And he did acquire land but not to work it but in order to use it as a trade object, just as he does today. Our forefathers were wiser; they knew that land was holy and they excluded the Jew from it, Lively ovation and if the Jew ever had the intention to tend the land and build a state, he could easily have done so at the time when whole new continents were discovered. He could easily have done it if only he used a small part of his power, craftiness, cunning, brutality and ruthlessness, as well as some of his financial resources. Because if this power was sufficient to subdue whole peoples, it would have been more than sufficient to build their own state. If only he had had the basic condition for this, which is a will to work, but not in the sense of usurious trade but in the sense in which millions work in order to keep a state going.
Instead, we see him also today as a destroyer. In these days we see a great transformation: the Jew was once a Court Jew, submissive to his master he knew how to make the master pliable in order to dominate his subjects. For this purpose he whetted the appetites of these great men for unattainable things, extended the credit and soon turned them into debtors. In this way he himself got power over peoples. And he played this game with the same cruelty as, a few years later, the humanistic and philanthropic Jew whose wealth did not suffer at all when he showed his humanitarianism and his spirit of sacrifice to our people. Because he felt that the ground began to burn under his feet. The ethical duty to work Gradually, he also had to lead an existential struggle against the growing awakening and anger of the people. This forced him to lay his hands on the inner structure of the states if he wanted to remain the master of the peoples.
We see the resulting destruction in three areas, namely those same three areas which were preserving and developing the states. The first area was the fight against the principle of the ethical duty to work. The Jew had found another kind of work for himself where he could earn gold without practically moving a finger. He developed a principle which, throughout millennia, made it possible for him to amass fortunes without sweat and toil, unlike all other mortals, and above all — without taking risk. What is industrial capital? It is a constantly changing factor, a relative concept. Once it was a needle and thread, a workshop and a couple of cents in ready money which a tailor in Nurnberg possessed in the 13th century. It was a sum that made work possible, that is: tools, workshops and a certain amount of money in order to survive for a period of time.
Gradually, this small workshop became a big factory. But workshops and tools, machines and factories have, per se, no value able to produce value but are a means to an end. What produces value is work, and the few cents which made it possible to survive difficult times and buy some fabrics, multiplied through time, stand before us today — we call it Capital for continued operation in bad times, that is Working Capital. Here I want to emphasize one thing: Tools, workshop, machine, factory — or working capital, that is, industrial capital — against this you cannot fight at all.
They will stop laughing everywhere. And with this prophecy as well I will be proved right. He concludes that "all indicated that he had ordered and was then implementing the destruction of the Jews". About 125,000 copies of the newspaper were printed and posted in public places to be viewed by millions of people. Herf acknowledges that there is no reliable evidence as to "how many people had the intellectual curiosity, political acumen, and moral courage to conclude that this wall newspaper was an announcement of mass murder". He argued that Germany lost World War I because it did not understand the great danger posed by internal enemies and the Jews; Nazi Germany would win its war against the " half-Jew Roosevelt" because it had been enlightened. On 18 February 1943, Goebbels delivered the total war speech at the Sportpalast. This process is of vast importance, and will have unforeseeable consequences that will take time. But it cannot be halted. Goebbels wrote that he was satisfied with the reception of the article and planned to increase the use of antisemitism as a propaganda tactic, as he found it second only to Bolshevism in effectiveness. Anyone not dying through a shot in the neck would be deported. The children of the upper classes would be taken away and eliminated. This entire bestiality has been organized by the Jews. Hitler declared that the Jews would be destroyed, just as he had predicted, [158] [162] and this was received well by the audience. According to historian Nicholas Stargardt , the speech did not comfort its listeners but stoked their fear that there would not be a negotiated peace. I gave them a last warning at the outbreak of war. I never left them in uncertainty that if they were to plunge the world into war again they would this time not be spared—that the vermin in Europe would be finally eradicated. She argues that his assessment was correct. In the 1960s, the school of functionalism emerged, which characterized Hitler as a weak dictator and argued that anti-Jewish policy emerged from Nazi functionaries as the war continued.
Sie kennen sie ja, die alten Parteien. Es war immer eines und dasselbe. Es ist aber umgekehrt. Die breite Masse interessiert sie nicht im geringsten. Kapitulieren werden wir nicht! Unser deutsches Volk: Sieg heil!
Januar 1933 ernannte Hindenburg Hitler zum Reichskanzler. Adolf Hitler wird Reichskanzler am 30. WDR 5. Er heiratete sie erst wenige Tage vor ihrem gemeinsamen Suizid. Als in den letzten Kriegstagen die deutsche Niederlage absehbar war, erschoss sich Adolf Hitler am 30. April 1945. Letzte Aktualisierung: 07.
Цитаты гитлера на немецком
Цитаты гитлера на немецком | Анекдоты, цитаты, статусы, загадки, стихи, фразы. Adolf Hitler said in a speech: Wenn es dem internationalen Finanzjudentum in und außerhalb Europas gelingen sollte, die Völker noch einmal in einen Weltkrieg zu stürzen, dann wird das Ergebnis nicht der Sieg des Judentums sein, sondern die Vernichtung der jüdischen Rasse in Europa! If international. Полный текст заявления главаря нацистской Германии Адольфа Гитлера о необходимости уничтожения славян впервые опубликован в России, сообщили РИА Новости в Российском военно-историческом обществе (РВИО). Цитаты, фразы и афоризмы на немецком с переводом.”. Кстати, цитата на немецком не бьется в отрыве от этой фотографии. Содержание выступления Гитлера перед военачальниками передал в Москву немецкий коммунист и агент Коминтерна Лео Рот.
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- Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года
Did Adolf Hitler Say 'Our Movement Is Christian'?
Адольф Гитлер — немецкий политик и оратор, основоположник и центральная фигура. My German Fellow Countrymen and Women, My Comrades! At present everybody speaks before the forum which seems to them the most fitting. Some speak before a parliament whose existence, composition and origin (are well known). I believe that I should return again today whence I came. In seiner Ansprache vor dem deutschen Reichstag am 1. September 1939 rechtfertigte Reichskanzler Adolf Hitler den deutschen Angriff auf Polen. Die Rede war nicht nur an die anwesenden Reichstagsabgeordneten gerichtet: Durch Radioübertragung und Übersetzungen wurde Sorge. A speech by Adolf Hitler on foreign policy from 1937. Главная» Новости» Выступление гитлера на немецком кричит. Цитаты Гитлера на немецком языке напоминают о трагических событиях и важности мира.
Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года
Всё это воспевается с давших времён. Древний Рим, Имперский орёл с расправленными крыльями, приветствие... Борьба и только борьба. Но, что с того народа, если он потерпел поражение в этой войне? Пусть тогда он будет уничтожен. Как и сама Германия.
Речь о тотальной войне Речь Геббельса во Дворце спорта, нем. Sportpalastrede — речь рейхсминистра народного просвещения и пропаганды нацистской Германии Йозефа Геббельса перед многотысячной аудиторией в Берлинском дворце спорта 18 февраля 1943 года. Речь считается одним из самых известных выступлений Геббельса и одним из самых известных и знаковых публичных выступлений политических деятелей того периода во время Второй мировой войны. К моменту выступления Геббельса немецкая армия и её союзники потерпели ряд тяжёлых поражений на фронтах войны: была окружена и разгромлена крупная группировка вермахта под Сталинградом , в Африке велись тяжёлые бои с наступающими армиями сил антигитлеровской коалиции.
Wer nie reist, sieht nur eine Seite davon. Мир - это книга. Кто никогда не путешествует, видит только одну её страницу. Billy Graham Самый опасный из всех наркотиков - это успех. Ничего в мире так не заразительно, как смех и хорошее настроение. Тяжелее разрушить предвзятое мнение, чем расщепить атом. Sitzt man jedoch eine Minute auf einem heissen Ofen, meint man, es waren zwei Stunden. Das ist Relativitat. Если сидеть два часа рядом с , кажется, это прошла минута. Если же посидеть минуту на горячей плите, покажется, что прошло два часа. Это и есть относительность. Лучшие вещи в - это не те, которые можно получить за. Paul Thomas Mann Религия — это благоговение — в первую очередь перед тайной, которую представляет собой человек. В тот момент, когда человек сомневается в и ценности , он болен. Sie konnen schwimmen. Heinz Ruhmann Проблемы не тонут в алкоголе. Они умеют плавать. Хайнц Рюман Wer immer tut, was er schon kann, bleibt immer das, was er schon ist. Henry Ford Кто всегда делает то, что он уже умеет, остаётся всегда тем, кем он уже является. Генри Форд Habe Mut, dich deines eigenen Verstandes zu bedienen. Автомобили и транспорт.
Jede Generation muss sich am Krieg beteiligen. Niemand wird den Gewinner fragen, ob er die Wahrheit gesagt hat oder nicht. Nur ein fanatischer Mob ist leicht zu kontrollieren. Ein Blut ist ein Staat! Ein Wort war mir nie bekannt — aufgeben. Geschichte wurde nie zu einer Zahl gemacht! Kritik ist die Selbstdarstellung der Verlierer.
Цитаты адольфа гитлера на немецком с переводом
Вот, что говорил Адольф Гитлер. Цитаты и афоризмы Гитлера были представлены выше. Главная» Новости» Выступление гитлера на немецком текст. Подождите немного. Если воспроизведение так и не начнется, перезагрузите устройство. Welcome to Uncensor History Here at Uncensor History, we believe that all history should be free and accessible to all, regardless of how dark or evil it is. We believe that history should be preserved and. Содержание выступления Гитлера перед военачальниками передал в Москву немецкий коммунист и агент Коминтерна Лео Рот. Афоризмы, цитаты, высказывания знаменитых людей в переводе с немецкого на русский язык.
Адольф Гитлер цитаты и высказывания.
Wer sind Sie, dass Sie es wagen, sich meinen Befehlen zu widersetzen? Jeder hat mich belogen, sogar die SS! Армия мне лжет! Все мне лгут, даже СС! Was Sie da sagen, ist ungeheuerlich.
Пусть говорят, что мы не всегда справедливы! Но, если мы спасем Германию, мы устраним величайшую несправедливость в мире. Пусть говорят, что мы не достаточно нравственны! Но, если наш народ будет спасен, мы возродим истинную нравственность! Речь 19.
Речь 01. Я всегда добросовестно старался преобразовать авторитет власти в силу доверия. И теперь я с гордостью могу признать, что подобно тому, как наша национальная социалистическая партия всегда была укоренена в нашем народе, так и теперь мы, уже в качестве правительства, всегда думаем как народ, вместе с народом и о народе! Речь 30. Речь 02. И в будущем мы будем жить так, чтобы в глазах каждого немца мы по-прежнему оставались порядочными и честными людьми. Речь 26. Наша власть — только та, которую мы нашли и укрепили в сердцах нашего народа. Речь 13.
Речь 04. Призыв на выборы 31. Если ты бросаешь на произвол судьбы одно, тебе придется отказаться и от другого. Такой народ превращается в игрушку для чужеродных сил. Речь 27. Ты силен, когда ты един. Чтобы быть сильным, тебе нужно победить в своем сердце дух классовой вражды и раздора. Нашему народу нужны руководители, обладающие решимостью делать все, что они сочтут правильным перед Богом, миром и собственной совестью. Причем, если понадобиться, и вопреки господствующей на данный момент точке зрения внушаемого большинства.
Умело направляемая воля меньшинства всегда будет брать верх над аморфным безвольным большинством. Речь 05. Речь 12. Эта организация будет построена на идее авторитета, идее руководства снизу доверху. Только такая организация может служить гарантией максимальной концентрации немецкой мощи! Они — его плоть и кровь, и будут оставаться таковыми столько, сколько будет жив немецкий народ. Сильное государство никогда не было и никогда не будет просто набором территорий. Главная и единственная надежная опора нашего государства — немецкий народ и национальное социалистическое Движение. Речь 16.
Второе: Решение тяжелейшей социальной проблемы путем возвращения миллионной армии наших, достойных всяческого сочувствия, безработных обратно на производство. Третье: Восстановление стабильного и авторитетного государственного руководства, опирающегося на доверие и волю нации; руководства, которое снова вернет этому великому народу способность выполнять свои обязательства перед миром. Речь 17. Наша национальная гордость заключается не в том, чтобы презирать других, а в том, чтобы уважать и любить свой народ! Речь 24. Мы готовы протянуть руку дружбы нашим прежним оппонентам. Под самыми печальными и кровавыми строками мировой истории должна быть навсегда подведена черта. Речь 10.
Но никогда не забывают, где лежит топор. Тот, кто много знает, стремиться к ясности; тот, кто хочет показать, что много знает, стремиться во тьму. То, что делается из , всегда находится по ту сторону и. Надежда — это радуга над падающим вниз ручейком. Wer nie reist, sieht nur eine Seite davon. Мир - это книга. Кто никогда не путешествует, видит только одну её страницу. Billy Graham Самый опасный из всех наркотиков - это успех. Ничего в мире так не заразительно, как смех и хорошее настроение. Тяжелее разрушить предвзятое мнение, чем расщепить атом. Sitzt man jedoch eine Minute auf einem heissen Ofen, meint man, es waren zwei Stunden. Das ist Relativitat. Если сидеть два часа рядом с , кажется, это прошла минута. Если же посидеть минуту на горячей плите, покажется, что прошло два часа. Это и есть относительность. Лучшие вещи в - это не те, которые можно получить за. Paul Thomas Mann Религия — это благоговение — в первую очередь перед тайной, которую представляет собой человек. В тот момент, когда человек сомневается в и ценности , он болен. Sie konnen schwimmen. Heinz Ruhmann Проблемы не тонут в алкоголе. Они умеют плавать.
Различают два их уровня. К нижнему уровню в Германии принадлежат те обыкновенные среднестатистические граждане, которым льстит сама возможность приобщиться к некой тайной и могущественной силе. Рассчитанное именно на такую, в общем-то, недалекую публику масонское словоблудие дает им иллюзорное ощущение собственной значимости, посвященности и приобщенности к решению мировых проблем. Но те, кто принадлежат к верхнему уровню масонства и действительно принимают решения, - это люди совершенно иного плана. Они, подобно хамелеону, способны принимать любую окраску, приспосабливаться к любой обстановке. Господин Ратенау — яркий представитель этой породы. Они все похожи друг на друга и хорошо знают друг друга. Именно они в действительности правят этим миром, действуя «через голову» разнообразных королей и президентов, и манипулируя ими. Беззастенчиво присваивая себе все государственные и иные властные посты, они безжалостно и со знанием дела обращают народы в рабство. Они — евреи! Ан — нет. В парламентарном государстве подобный субъект может запросто вернуться обратно во власть и снова получить ответственную должность. Преобладание в обществе индивидуализма — показатель старения народа, приближения его смерти. Пацифист не отказывает себе в праве рассчитывать на альянсы с другими политическими силами , а равно и милостиво возлагает физическую защиту своей особы на тех, кто не отягощен пацифистскими убеждениями. Единственное, в чем он принципиален, так это в своем нежелании вести борьбу за утверждение своих идей самостоятельно. Точно также обстоит дело и с народом. Народ, не готовый защищаться до последнего, - бесхарактерный народ. Но - не ради того, чтобы помочь рабочим, вовсе нет. Что значат для этих апостолов интернационализма рабочие какой-либо страны? Да ни чего не значат! Они их в упор не видят. Рабочие для этих господ — не люди, а расходный материал для воплощения их замыслов, инородный сброд! И именно это является единственным оправданием для не марксистского социализма! Мне нет нужды добавлять, что социал-демократия, в свою очередь, прокладывает дорогу коммунизму. Сила же внутренней организации народа, в свою очередь, зависит от твердости общей позиции по известным основополагающим вопросам. Все больше евреев проскальзывает в семьи сильных мира сего, подсовывая им еврейских жен. Результатом явилось то, что за короткое время именно руководящий слой общества стал абсолютно чужд своему собственному народу. Во-первых, германец во всех смыслах устроен покрепче, чем еврей. Во-вторых, народ, за спасение которого было заплачено двумя миллионами погибших в Мировой войне, обязательно найдет в себе силы отомстить за каждую жизнь, погубленную врагами внешними, и за каждую смерть, обессмысленную предателями и преступниками в тылу. Приложение к «Программе Адольфа Гитлера»: Изречения Адольфа Гитлера Многие поддались внушению и предпочитают более не замечать, что евреи являются отдельной обособленной расой. Однако, найдется ли еще хоть один народ, который, расселившись по всему миру, продолжал бы оказывать поддержку представителям своей расы с такой же исступленной решимостью, как это делают евреи? Зато чужих культур они уничтожили сотни. Чтобы «стать» немцем, ему пришлось бы отказаться от своей принадлежности к еврейству. Что для него абсолютно невозможно. Внутренне еврей не может органично влиться в немецкую национальную среду по целому ряду причин: 1. Это должно сплотить тех, в ком еще бьется немецкое сердце и жива любовь к своему народу, и поднять их на борьбу против общего заклятого врага всех арийцев. Семья … это самая малая, но и самая ценная составная часть во всей структуре государства. Но рождение и воспитание ребенка приносит женщине еще больше — дает ей право называться высоким именем матери. Наоборот, наша идея направлена только и исключительно на осознание задачи, поставленной перед нами самой жизнью: спасение и сохранение нашего собственного народа средствами, адекватными сложившемуся положению. Интервью 03. Потому что наша нынешняя молодежь имеет равные возможности в жизни, вместе марширует, вместе поет песни нашего Движения и Отечества, и верит в Германию, принадлежащую только ей. Их мы с самого начала будем воспитывать в духе совершенно иных идеалов, и, прежде всего, мы научим их видеть друг в друге товарищей. И здесь ценится количество, а не качество. Всезнайство, которое чаще всего оказывается «липовым», — враг эффективной деятельности. Помимо приобретения твердых практических знаний нам нужно развитие инстинктивного и воспитание воли. Другими словами, должно вырасти поколение целостных людей, способных ясным разумом познавать вечные законы развития, сознательно стремясь пробудить в себе древнее инстинктивное знание. И здесь мы также не ограничились одной лишь теорией. Трудно себе даже представить, в какой основательной чистке нуждалась Германия до того, как мы занялись ею несколько месяцев назад! Однако, очищение — длительный процесс, требующий продолжения. Высокий смысл физической работы заключается в том, что именно в ней с особой ясностью проявляются такие качества, как трудолюбие и ответственность. Интервью 18. Речь 08. Приложение к «Речам Адольфа Гитлера»: Изречения Адольфа Гитлера В тот день, когда обе идеи национализм и социализм сольются в одну, они станут непобедимы. Ни те, ни другие не могут существовать друг без друга. Они — единое целое, из которого и должен выкристаллизоваться новый человек — человек грядущего Германского Рейха. Лишь в этом случае государство способно полноценно выполнять свои социальные обязательства. Капитал — не хозяин государства, а его слуга. Музыку же в этом заведении заказывают … исключительно евреи. И если возродится немецкий народ, будет восстановлено и все остальное. Кровь и раса вновь станут источником художественного вдохновения. И борьба эта была ни чем иным, как бунтом одной пришлой национальной группы, прочно обосновавшейся внутри нашего народа, но так и не научившейся уважать ни гостеприимных хозяев, ни их культуру. Нездоровая расовая психология данной группы населения изначально предопределила постоянный конфликт некоторых ее представителей с окружающей их иной национальной средой, без малейшей попытки взаимопонимания и преодоления своей культурной инородности. К сожалению, именно такие, не вполне адекватные, представители еврейской интеллектуальной элиты и занялись немецкой культурой, пытаясь переделать ее под себя. Древние греки и римляне оказались вдруг так близки германцам потому, что все три народа своими этническими корнями уходят в общую расовую основу. Так, благодаря расовому родству, бессмертные свершения древних народов вновь и вновь оказывают свое благотворное влияние на дела их потомков. Правительству не мешало бы позаботиться о том, чтобы его народ не подвергался регулярному и целенаправленному отравлению. Требовать этого — естественное право народа, базирующееся на его сознании, на традиционном представлении о плохом и хорошем. То, что вредит народу, должно быть устранено. Тому, кто отрекается от нации, внутри которой он живет, нет в ней места. Мы обязаны требовать, чтобы пресса стала инструментом национального самовоспитания. И те представители народа, которым свойственны эти качества, обязательно заявят о себе. Именно они делают историю. Когда на карту поставлено само выживание народа, тогда уже не годятся ни народные представительства, ни парламенты, ни местные самоуправления. Тогда могут спасти лишь сильные личности. Я говорю от имени всего немецкого народа, когда заявляю, что все мы преисполнены искреннего желания искоренить былую вражду, приведшую к жертвам, несоизмеримыми ни с какими возможными победами или приобретениями. Он был построен не на завоевании, не за счет чужих народов. Его процветание явилось результатом постоянного труда, несказанного усердия и неисчислимых забот наших собственных людей. И все же внутренне мы были бедны, раздроблены и разобщены. Народ, который больше не знал, как должно распоряжаться своим богатством. Это не делает Англию принципиальным врагом Германии, однако и не позволяет упускать ее из вида, как весьма настойчивого претендента на главенствующую роль в Европе. Ради этого двадцать шесть народов мира были хладнокровно натравлены друг на друга той самой прессой, которая практически вся находится в собственности только у одного всемирного народца евреев , только у одной расы — смертельного врага любого национального государства! Ни кайзер, ни правительство, ни народ этой войны не хотели!