Главная» Новости» Выступление гитлера на немецком текст. Adolf Hitler said in a speech: Wenn es dem internationalen Finanzjudentum in und außerhalb Europas gelingen sollte, die Völker noch einmal in einen Weltkrieg zu stürzen, dann wird das Ergebnis nicht der Sieg des Judentums sein, sondern die Vernichtung der jüdischen Rasse in Europa! If international. Личный архитектор Гитлера Альберт Шпеер вспоминал, как Гитлеру донесли новость о побеге.
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Did Adolf Hitler Say 'Our Movement Is Christian'?
He characterized the war as a "fight for the whole of Europe and, thereby, for the whole of civilized humanity" and a race war between Jews and " Aryans " before referencing the prophecy [124] [m] and added, "The hour will come, when the most evil enemy of the world of all time will have played his last part in Europe for at least a thousand years. He instructed Gauleiter Adolf Wagner to read a statement, in which Hitler implied that even if the war was lost, his prophecy would be fulfilled. In these matters, one must not give way to sentimentality. If we did not fight them, the Jews would destroy us. It is a life-and-death struggle between the Aryan race and the Jewish bacillus. I can promise only one thing. They will stop laughing everywhere. And with this prophecy as well I will be proved right. He concludes that "all indicated that he had ordered and was then implementing the destruction of the Jews". About 125,000 copies of the newspaper were printed and posted in public places to be viewed by millions of people.
Herf acknowledges that there is no reliable evidence as to "how many people had the intellectual curiosity, political acumen, and moral courage to conclude that this wall newspaper was an announcement of mass murder". He argued that Germany lost World War I because it did not understand the great danger posed by internal enemies and the Jews; Nazi Germany would win its war against the " half-Jew Roosevelt" because it had been enlightened. On 18 February 1943, Goebbels delivered the total war speech at the Sportpalast. This process is of vast importance, and will have unforeseeable consequences that will take time. But it cannot be halted. Goebbels wrote that he was satisfied with the reception of the article and planned to increase the use of antisemitism as a propaganda tactic, as he found it second only to Bolshevism in effectiveness. Anyone not dying through a shot in the neck would be deported. The children of the upper classes would be taken away and eliminated. This entire bestiality has been organized by the Jews.
The Jews wanted their war, and now they have it [96]... At present we are experiencing the realization of this prophecy and so the Jews are meeting with a fate that may be harsh but is also more than deserved. In this case pity or regret is completely inappropriate. Now it is suffering a gradual process of extermination that it had intended for us and that it would have unleashed against us without hesitation if it had the power to do so. It is now perishing as a result of its own law: An eye for an eye, a tooth for a tooth... In this historical dispute every Jew is our enemy, whether he vegetates in a Polish ghetto or scrapes out his parasitic existence in Berlin or Hamburg or blows war trumpets in New York or Washington.
Owing to their birth and race, all Jews belong to an international conspiracy against National Socialist Germany. They wish for its defeat and annihilation and do everything in their power to help to bring it about. In both cases, Jews were blamed for the failure of the Nazis to achieve their goals, which led to an increase in anti-Jewish aggression. According to the public opinion reports prepared by the Security Service SD , the article "found a strong echo" among Germans, although some churchgoers were critical of it. Goebbels presented the narrative to German elites in a speech at Friedrich-Wilhelm University in Berlin on 1 December. Characteristically for Nazi propaganda, the justification of mass killing was combined with absence of information on how it was being carried out.
A few minutes later, he used the same word to refer to what the Germans were doing to the Jews. Herf suggests that some listeners interpreted "gradual process" to mean death from starvation or exposure, rather than immediate murder by shooting or in death camps. He prophesied that if the Jews once again brought about a world war, they would experience their extermination. This was not an empty phrase. The world war is here. The extermination of the Jews must be its necessary consequence.
This question must be viewed without any sentimentality.
Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger.
We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast. And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours.
For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized. Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause. Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. What has become of it?
A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention. It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it? It became the mediator of the greatest and the most shameless filth. The Jew works on.
For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death. For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune. For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular. So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion.
Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute. Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator. Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country. These proletarian-minded persons are some Jewish billionaires, and we know very well that behind 2 or 3 proletarians ultimately stands another organization which is outside of the state: the Alliance Israelite and their grandiose propaganda organization and the organization of Freemasonry. Loud applause and clapping of hands And in all these things we must understand that there are no good or evil Jews.
Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter. The political organization And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite. Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge and when we finally united, there was only one big question: How should we actually baptize ourselves? A party? A bad name! When I hear that word I go mad. Economic organizing only — here lies the salvation and the future. Stormy applause Since it is clear that scientific knowledge is worthless as long as this knowledge is not a basis for an organization of the masses for the implementation of what we consider necessary, and it is further clear that for this organization only the broad masses of our people can be considered.
Loud applaus. The salvation can never come from above, it can and will only come from the masses, from the bottom up. Applause And as we came to this realization and decided to form a party, a political party that wants to enter into the ruthless political struggle for the future, then we heard a voice: Do you believe that you few can do it, do you really believe that a couple of guys can do it? Because we understood that we had an immense battle ahead of us but also that anything created by men can be destroyed by other men. And another conviction has arisen within us, that this can not be a matter of whether we think we can do it, but only a question of whether we believe that it is right and that it is necessary, and if it is right and necessary, then it is no longer a question of whether we want to, but rather it is our duty to do what we feel is necessary. We did not ask after money and supporters, but we decided to go forth. And while others are working a whole generation, perhaps in order to get a small house or to have a carefree retirement, we put our lives at stake and have begun this difficult struggle. If we win, and we are convinced we will, though we may die penniless we will have helped create the biggest movement which will now extend over all Europe and the whole world.
Loud applause The first three principles were clear, and they are inseparable from each other. And we were aware that in this fight we can rely on no one but our own people. We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. Loud applause To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception. From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul. Cheers And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people Volk , and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. And when today the Jew still runs into our factories and says: How can you be a socialist antisemite?
Are not you ashamed? Hear, hear There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected. They are the foundations of our program and therefore we call ourselves National Socialists. Cheers How to proceed Finally, we know how great the social reforms must be so that Germany may recover. We know that one will have to cut deep. We will not be able to come around the national problem and the issue of land reform, and the problem of care for all those who, day after day, are working for the community and in their old age this care must not be a pittance, but they have a right to have their old days be still worth living. If we wish to make these social reforms, this must go hand in hand with the fight against the enemy of every social institution: Jewry.
Here too we know that scientific knowledge can only be the groundwork, but that behind this knowledge must stand an organization which one day will be able to go over into action. And in this action we will remain adamant, which means: removal of Jews from amongst our people Loud and long sustained applause and clapping , not because we begrudge them their existence — we congratulate the rest of the world on account of their visits great hilarity — but because we value the existence of our own people a thousand times higher than that of an alien race. And since we are convinced that this scientific antisemitism that clearly recognizes the terrible danger of this race for any people can only be a guide, and the masses will always perceive them emotionally — for they know the Jew first and foremost as the man in daily life who always and everywhere sticks out — our concern must be to arouse in our people the instinct against Jewry and whip it up and stir, until they come to the decision to join the movement which is willing to take the consequences. Bravo and applause. Some people tell us: Whether you succeed depends eventually on whether you have the sufficient money and so on. To this, I think I can say the following: Even the power of money is somehow limited; there is a certain limit beyond which, eventually, not the money rules but the truth. And we do not despair if we maybe still stand alone, if we today, wherever we go, do see potential supporters but nowhere the courage to join the organization. That should not lead us astray; we have accepted the fight and we must win it.
I could predict it back then because I knew that the courage and the will to act were absent everywhere. We have proclaimed as our election platform only one thing: Let the others go to the polls today, to the Reichstag, to the parliaments and loll in their club chairs; we want to climb up the beer tables and pull the masses with us. Tirelessly and constantly, as long as we have a spark of strength and a breath in the lungs, we will come out and call all our people; and always tell the truth until we can begin to hope that this truth will prevail. Till the day finally comes when our words fall silent and action begins. Pause and discussion Closing remarks of the speaker Hitler: Ladies and gentlemen! We are not as dreadful as our primary enemy and we cannot shatter Jewry by ourselves; we do not imagine it is so easy.
For months we have been suffering under the torture of a problem which the Versailles Diktat created - a problem which has deteriorated until it becomes intolerable for us. For too long has a great German people, apparently defenceless, been delivered shameless ill-treatment and expos of treats. I am speaking of Czechoslovakia. For too long has this democratic State forced other nationalities, without asking them, into a structure manufactured at Versailles. As good democrats they began to oppress and mishandle the majority of the inhabitants. They tried gradually to enforce on the world their view that the Czech state had a special mission to perform in the world. The Constitution of the Czech State, as it was by democrats, was not rooted in the people but served the political aims of those who oppressed the majority of the inhabitants. In view of these political aims, it had been found necessary to construct this Constitution in a manner giving the Czechs a predominant position in the State. He who opposed such encroachment is an enemy of the State and according to democratic conceptions of the State, an outlaw. The so-called nation of the Czechs has thus been selected by Providence, which in this case made use of those who once designed Versailles, to see that no one rose against this purpose of the State. Should, however, some one belonging to the majority of the oppressed people of this nation protest against this, the nation may knock him down with force and kill him if it is necessary or desired. But it is something most natural that compels us Germans to take an interest in this problem. Among the majority of nationalities that are being suppressed in this State there are 3,500,000 Germans. These Germans, too, are creatures of God. The Almighty did not create them that they should be surrendered by a State construction made at Versailles to a foreign power that is hateful to them, and He has not created 7,000,000 Czechs in order that they should supervise 3,500,000 Germans or act as guardians for them and still less to do them violence and torture. The conditions in this nation are unbearable, as is generally known. Politically more than 3,500,000 people were robbed in the name of the right of self-determination of a certain Mr. Wilson of their self-determination and of their right to self-determination. Economically these people were deliberately ruined and afterward handed over to a slow process of extermination. These truths cannot be abolished by phrases. They are testified to by deeds. The misery of the Sudeten Germans is without end. They want to annihilate them. They are being oppressed in an inhuman and intolerable manner and treated in an undignified way. When 3,500,000 who belong to a people of almost 80,000,000 are not allowed to sing any song that the Czechs do not like because it does not please the Czechs or are brutally struck for wearing white stockings because the Czechs do not like it, and do not want to see them, and are terrorized or maltreated because they greet with a form of salutation that is not agreeable to them, although they are greeting not Czechs but one another, and when they are pursued like wild beasts for every expression of their national life. This may be a matter of indifference to several representatives of our democracies or they may possibly even be sympathetic because it concerns only 3,500,000 Germans. I can only say to representatives of the democracies that this is not a matter of indifference to us. And I say that if these tortured creatures cannot obtain rights and assistance by themselves, they can obtain both from us. An end must be made of depriving these people of their rights. I have already said this quite clearly in my speech of February 22. It was a short-sighted piece of work when the statesmen at Versailles brought the abnormal structure of Czechoslovakia into being.
Полный текст обращения Гитлера к немецкому народу 22 июня 1941 года
| Воззвание фюрера к немецкому народу 22 июня 1941 г. - Нацистская пропаганда против СССР. | A speech by Adolf Hitler on foreign policy from 1937. |
| Известные фразы гитлера. Цитаты на немецком языке с переводом | 1 00:00:00,000 --> 00:00:04,900 Ob du meine Arbeit für richtig hältst, 2 00:00:05,000 --> 00:00:08,990 ob du glaubst, dass ich fleißig gewesen bin, dass ich gearbeitet habe. 3 00:00:09,000 --> 00:00:11,900 dass ich mich in diesen Jahren für dich eingesetzt habe, 4 00:00:12,000 --> 00:00:16,990 dass ich. |
Фразы гитлера на немецком с переводом. Цитаты на немецком языке с переводом
Речь 30. Речь 26. В первую очередь мы думаем о благе нашего народа. Речь 02. И в будущем мы будем жить так, чтобы в глазах каждого немца мы по-прежнему оставались порядочными и честными людьми. Наша власть — только та, которую мы нашли и укрепили в сердцах нашего народа. Речь 13.
Речь 04. Призыв на выборы 31. Если ты бросаешь на произвол судьбы одно, тебе придется отказаться и от другого. Такой народ превращается в игрушку для чужеродных сил. Речь 27. Ты силен, когда ты един.
Чтобы быть сильным, тебе нужно победить в своем сердце дух классовой вражды и раздора. Как только мы заканчиваем разработку какого-либо закона, я выношу его проект на рассмотрение этих людей и спрашиваю их: «Пожалуйста, что здесь неправильно? При этом они знают, что мне не нужны советчики, умеющие только «поддакивать». Наоборот, мне требуется от них аргументированная критика тех недостатков наших мероприятий, которые способны затруднить их проведение в жизнь. Уж если наш народ в чем и нуждается, то только не в парламентских вождях. Нашему народу нужны руководители, обладающие решимостью делать все, что они сочтут правильным перед Богом, миром и собственной совестью.
Причем, если понадобиться, и вопреки господствующей на данный момент точке зрения внушаемого большинства. Умело направляемая воля меньшинства всегда будет брать верх над аморфным безвольным большинством. Речь 05. Речь 12. Эта организация будет построена на идее авторитета, идее руководства снизу доверху. Только такая организация может служить гарантией максимальной концентрации немецкой мощи!
Это государство переживает сейчас пору своей юности. По прошествии столетий оно достигнет зрелости, и можете быть уверены - ему суждено прожить не одну тысячу лет! Они — его плоть и кровь, и будут оставаться таковыми столько, сколько будет жив немецкий народ. Сильное государство никогда не было и никогда не будет просто набором территорий. Главная и единственная надежная опора нашего государства — немецкий народ и национальное социалистическое Движение. Речь 16.
Второе: Решение тяжелейшей социальной проблемы путем возвращения миллионной армии наших, достойных всяческого сочувствия, безработных обратно на производство. Третье: Восстановление стабильного и авторитетного государственного руководства, опирающегося на доверие и волю нации; руководства, которое снова вернет этому великому народу способность выполнять свои обязательства перед миром. Речь 17. Хотя, лиха беда - начало, можно докатиться и до того, что жизнь какого-нибудь народа перестанет быть его внутренним делом, а окажется в абсолютной зависимости от воли иностранцев и будет полностью определяться внешнеполитической коньюнктурой. Нельзя, однако, сказать, что такое положение является нормальным или желательным. Просто, так может случиться.
И тогда самое главное — чтобы этому народу удалось создать предпосылки для изменения такого положения. Именно потому, что мы — националисты, мы уважаем национальные чувства других народов. Наша национальная гордость заключается не в том, чтобы презирать других, а в том, чтобы уважать и любить свой народ! Речь 24. Мы готовы протянуть руку дружбы нашим прежним оппонентам. Под самыми печальными и кровавыми строками мировой истории должна быть навсегда подведена черта.
Речь 10. Не верный путь привел к печальным результатам. Он неуклонно и в первую очередь будет думать о соблюдении интересов народа в вопросах мира, работы и культуры. Я был солдатом и видел все собственными глазами, в отличие от очень многих других государственных деятелей, которые сами этого никогда не переживали. И я, разумеется, отвергаю войну. Но отвергаю я ее не как изменник, предатель и трус, а как порядочный немец, честно выполнивший свой воинский долг на фронте, и желающий оставаться порядочным до конца.
Поэтому я в равной мере не оставлю на произвол судьбы ни права немецкого народа на жизнь, ни его права на честь. Интервью 05. Самонадеянные попытки примерно «наказать» большой народ путем удаления его с исторической сцены не могут продолжаться вечно, и однажды им непременно будет положен конец. Сколько еще можно всерьез рассчитывать на то, что великая нация будет и далее покорно терпеть подобную несправедливость по отношению к себе? Что значит сиюминутный произвол победителей в сравнении с веками исторического развития? Немецкий народ обязательно вернет себе свое законное место среди европейских народов.
Даже - если эти наши права уже были пущены с молотка жалкой кучкой грязных политиков. Эти политики оказались проходящими, а вот Германия останется вечной! Прокламация 05. Вам никогда нас не сломить, не заставить смириться с вашим ярмом! Вам больше не удастся принудить немецкий народ отказаться от его требования равноправия с другими народами! Но — ни в коем случае не лишенными чести!
Интервью 16. Никто в мире не имеет права лишать этого великую нацию, и ни у кого не хватит сил долго удерживать ее в таком положении. Речь 23. Я был бы счастлив, если бы этот злосчастный психоз наконец закончился и обе родственные нации смогли бы вновь обрести прежнюю дружбу. Основной принцип, которым руководствуется немецкое правительство в своей внешней политике , заключается в том, что наше отношение к другим странам определяется отнюдь не тем, какого рода конституцию и форму правления избрали для себя народы этих стран. И мы считаем такой уважительный подход само собой разумеющимся.
Именно наше правительство, - правительство национальной революции, - считает себя особо расположенным к такой позитивной политике по отношению к Советской России. Борьба же против коммунизма в Германии является нашим внутренним делом, вмешательства в которое извне мы не потерпим никогда. Межгосударственные отношения с другими державами, с которыми нас связывают общие интересы, никак этим не затрагиваются! Речь 14. Эти люди — повсюду, но нигде они не дома. Открытое письмо 14.
Также и народом являются только те, кто способен, если потребуется, выступить как единый народ навстречу любым испытаниям. Это — не милитаризм, а закон самосохранения. Теперь пора бы и другим, по-прежнему вооруженным, государствам принять на себя и выполнить аналогичные обязательства. Раньше мы были оппозицией, а сегодня под нашим знаменем марширует вся немецкая нация! Движение, которое с самого своего зарождения и вопреки всем явлениям распада в окружавшей его действительности вновь созидало народную общность. И это были как раз те самые умники, чье поверхностное знание истории давало им повод иронизировать над нашими попытками.
Сии благоразумные господа в лучшем случае удостаивали нас своими глумливо-соболезнующими ухмылками. Обращение 09. Тогда они узнают, что быть национальным социалистом значит не только - производить внешнее впечатление такового.
Причем, если понадобиться, и вопреки господствующей на данный момент точке зрения внушаемого большинства. Умело направляемая воля меньшинства всегда будет брать верх над аморфным безвольным большинством.
Речь 05. Речь 12. Эта организация будет построена на идее авторитета, идее руководства снизу доверху. Только такая организация может служить гарантией максимальной концентрации немецкой мощи! Это государство переживает сейчас пору своей юности.
По прошествии столетий оно достигнет зрелости, и можете быть уверены - ему суждено прожить не одну тысячу лет! Они — его плоть и кровь, и будут оставаться таковыми столько, сколько будет жив немецкий народ. Сильное государство никогда не было и никогда не будет просто набором территорий. Главная и единственная надежная опора нашего государства — немецкий народ и национальное социалистическое Движение. Речь 16.
Второе: Решение тяжелейшей социальной проблемы путем возвращения миллионной армии наших, достойных всяческого сочувствия, безработных обратно на производство. Третье: Восстановление стабильного и авторитетного государственного руководства, опирающегося на доверие и волю нации; руководства, которое снова вернет этому великому народу способность выполнять свои обязательства перед миром. Речь 17. Хотя, лиха беда - начало, можно докатиться и до того, что жизнь какого-нибудь народа перестанет быть его внутренним делом , а окажется в абсолютной зависимости от воли иностранцев и будет полностью определяться внешнеполитической коньюнктурой. Нельзя, однако, сказать, что такое положение является нормальным или желательным.
Просто, так может случиться. И тогда самое главное — чтобы этому народу удалось создать предпосылки для изменения такого положения. Именно потому, что мы — националисты, мы уважаем национальные чувства других народов. Наша национальная гордость заключается не в том, чтобы презирать других, а в том, чтобы уважать и любить свой народ! Речь 24.
Мы готовы протянуть руку дружбы нашим прежним оппонентам. Под самыми печальными и кровавыми строками мировой истории должна быть навсегда подведена черта. Речь 10. Неверный путь привел к печальным результатам. Он неуклонно и в первую очередь будет думать о соблюдении интересов народа в вопросах мира, работы и культуры.
Я был солдатом и видел все собственными глазами, в отличие от очень многих других государственных деятелей, которые сами этого никогда не переживали. И я, разумеется, отвергаю войну. Но отвергаю я ее не как изменник, предатель и трус, а как порядочный немец, честно выполнивший свой воинский долг на фронте, и желающий оставаться порядочным до конца. Поэтому я в равной мере не оставлю на произвол судьбы ни права немецкого народа на жизнь, ни его права на честь. Интервью 05.
Самонадеянные попытки примерно «наказать» большой народ путем удаления его с исторической сцены не могут продолжаться вечно, и однажды им непременно будет положен конец. Сколько еще можно всерьез рассчитывать на то, что великая нация будет и далее покорно терпеть подобную несправедливость по отношению к себе? Что значит сиюминутный произвол победителей в сравнении с веками исторического развития? Немецкий народ обязательно вернет себе свое законное место среди европейских народов. Даже - если эти наши права уже были пущены с молотка жалкой кучкой грязных политиков.
Эти политики оказались проходящими, а вот Германия останется вечной! Прокламация 05. Вам никогда нас не сломить, не заставить смириться с вашим ярмом! Вам больше не удастся принудить немецкий народ отказаться от его требования равноправия с другими народами! Но — ни в коем случае не лишенными чести!
Интервью 16. Никто в мире не имеет права лишать этого великую нацию, и ни у кого не хватит сил долго удерживать ее в таком положении. Речь 23. Я был бы счастлив, если бы этот злосчастный психоз наконец закончился и обе родственные нации смогли бы вновь обрести прежнюю дружбу. Основной принцип, которым руководствуется немецкое правительство в своей внешней политике , заключается в том, что наше отношение к другим странам определяется отнюдь не тем, какого рода конституцию и форму правления избрали для себя народы этих стран.
И мы считаем такой уважительный подход само собой разумеющимся. Именно наше правительство, - правительство национальной революции, - считает себя особо расположенным к такой позитивной политике по отношению к Советской России. Борьба же против коммунизма в Германии является нашим внутренним делом, вмешательства в которое извне мы не потерпим никогда. Межгосударственные отношения с другими державами, с которыми нас связывают общие интересы, никак этим не затрагиваются! Речь 14.
Эти люди — повсюду, но нигде они не дома. Открытое письмо 14. Также и народом являются только те, кто способен, если потребуется, выступить как единый народ навстречу любым испытаниям. Это — не милитаризм, а закон самосохранения. Теперь пора бы и другим, по-прежнему вооруженным, государствам принять на себя и выполнить аналогичные обязательства.
Раньше мы были оппозицией, а сегодня под нашим знаменем марширует вся немецкая нация! Движение, которое с самого своего зарождения и вопреки всем явлениям распада в окружавшей его действительности вновь созидало народную общность. И это были как раз те самые умники, чье поверхностное знание истории давало им повод иронизировать над нашими попытками. Сии благоразумные господа в лучшем случае удостаивали нас своими глумливо-соболезнующими ухмылками. Обращение 09.
Тогда они узнают, что быть национальным социалистом значит не только - производить внешнее впечатление такового. Дело ведь не в коричневой рубашке, партийных собраниях и количестве «кубиков» в петлице. А дело в том, во имя чего бьется ваше сердце! Конечно, от ошибок и заблуждений не застрахован никто, - их просто нужно вовремя устранять. Скверное же поведение обличенного властью … является абсолютно недостойным вождя, не совместимо с национальным социализмом, и в высшей степени отвратительно.
Речь 09. Истинную ценность любому движению придают только люди. Люди, которые, руководствуясь смыслом этого движения, воплощают его идеи в жизнь. Все Движение должно знать, что и в будущем отбор его членов будет производиться по тем же жестким правилам, какие установила для нас в прошлом суровая судьба. Речь 03.
Не потому мы четырнадцать лет боролись, что просто желали власти, а для того, чтобы вернуть наш народ к жизни. Борьба и труд во имя народа — только это может нас всех спасти! Для того, чтобы выносить насмешки и издевки, требовалось не меньше гордого мужества, чем героизма и храбрости для того, чтобы защищаться от ежедневной клеветы и травли. Десятки тысяч борцов за национальный социализм были ранены, многие были убиты. Множество наших людей было отправлено в тюрьму, сотни тысяч были выкинуты с работы, либо как-нибудь иначе лишены средств к существованию.
Путь указан. И прекратить эту борьбу больше не сможет ни кто и ни что. Порукой тому — наше Движение! Но им не достает энергии. Все мы слишком переоценили значимость чисто механических знаний и, вследствие этого, перестали чувствовать свой народ, отдалились от него.
The orchestra let out a dashing march. Subsequently, the local group leader of the N. Passau, Herr Eichmeister Fischer, officially the meeting, greeted those who appeared cordially, paying special attention to the Austrians. At 8:12 p. Hitler then took the floor... Alle Volks-u. Das Orchester liess einen schneidigen Marsch vernehmen. Before mentioning Christianity, Hitler appeared to have made references to the purported dangers of open borders. The meme said: "We tolerate no one in our ranks who attacks the ideas of Christianity.
We bolded it below: English Through the limitless sense of sacrifice that already enthralls millions today, a sense of sacrifice that also reaches beyond the borders of the country. She has already driven a symbol beyond the marked German borders. It is the national color of the coming new generation. The bourgeoisie like it. Parties look beyond the border posts, the new Germany already sees the new form in front of it, which consistently overlooks this junk, a form that will create the prerequisites that are necessary on the outside. For us, Parliament is a fencing ground on which our world view is represented. In particular, we do not believe that Parliament will save Germany, that a German National Assembly could do that, rather that the idea of a leader can one day save Germany! This movement has received an extraordinary degree of freedom of operation, which in the highest sense of the word allows everything to be put aside that could in any way divide the people.
Тем не менее, количество самолётов было таким, что Герингу в 1939 году и не снилось. Была наимощнейшая артиллерии, до которой Вермахту расти и расти. Были проблемы с танками, которые немцы только начали разрабатывать. Но уже даже цифры первых заказов говорят много.
Высказывания адольфа гитлера. Цитаты на немецком языке с переводом
text of Hitler s. Немецкая расовая теория привела Гитлера и его друзей к тому выводу, что немцы как единственно полноценная нация должны господствовать над другими нациями. Особого внимания заслуживают интересные высказывания всем известного немецкого политика и оратора Гитлера, который высказывался на многие темы, начиная от народа и заканчивая темой любви. Цитаты, афоризмы на немецком с переводом. Полный текст заявления главаря нацистской Германии Адольфа Гитлера о необходимости уничтожения славян впервые опубликован в России, сообщили РИА Новости в Российском военно-историческом обществе (РВИО). Главная» Новости» Выступление гитлера на немецком текст.
Нацист и ближайший соратник Гитлера Рудольф Гесс родился 130 лет назад
| Adolf Hitler | Речь Гитлера на немецком текст. |
| Высказывания адольфа гитлера. Цитаты на немецком языке с переводом | (русский текст внизу) Russland hat eine Rede Adolf Hitlers freigegeben, nota bene mit russischen Untertiteln versehen. Die Botschaft an die Machthaber weltweit und an die "Elite" in Amerika kann deutlicher nicht sein: Was AH damals sagte, es trifft exakt auf heute zu. Es mag traurig sein, es ist wahr. |
Цитаты гитлера
Adolf Hitler beeinflusste die Geschichte des 20. Jahrhunderts auf schreckliche Weise. Doch wie wurde er zum Diktator, der die Welt mit einem verheerenden Krieg und dem Holocaust in eine Katastrophe stürzte? Главная» Новости» Выступление гитлера на немецком текст. The speeches, letters, and proclamations of Adolph Hitler.
Адольф Гитлер цитаты
Hitler Quotes. Here are some of the best quotes ever said by Adolf Hitler. Most of them are taken from his speeches and others from his own published writings. But unlike other sites on the Internet that maintain a similar collection of Hitler quotations, this page actually quotes the date when it was said. Hitler on the Jews, taken from the transcript of a speech given in July 1922. Я хотел бы найти все речи Гитлера в оригинале на немецком языке, но чем больше я смотрю, тем меньше нахожу. Конечно, кое-где есть несколько его выступлений, но полного текста его речей на немецком нигде не найти. Цитаты, приведенные ниже, собрал Вернер Мазер, автор самой полной и авторитетной биографии Гитлера.
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Известные цитаты Гитлера (100 цитат)
Это закончилось. Дно долины в 26 тысяч лет достигнуто. Рабство уменьшится, свободы прибавляется, и мы всё больше будем мирно творчески этим пользоваться. Пусть тебя не смущает, что в данный момент угрожающе трещит. Это делается быстро, беспощадно и всё глупее, так что всё больше людей всё скорее мигают и с удивлением видит: оппа, вот так обстоят дела, которые до сих пор были вне моей оптики… Нет, я в этом больше не буду участвовать. Направляю свою благодарность Адольфу Гитлеру и немецкому народу. Миллионы немцев тогда участвовали в борьбе, в которой тогда ещё невозможно было победить. Но бойцами авангарда они были.
Because he felt that the ground began to burn under his feet.
The ethical duty to work Gradually, he also had to lead an existential struggle against the growing awakening and anger of the people. This forced him to lay his hands on the inner structure of the states if he wanted to remain the master of the peoples. We see the resulting destruction in three areas, namely those same three areas which were preserving and developing the states. The first area was the fight against the principle of the ethical duty to work. The Jew had found another kind of work for himself where he could earn gold without practically moving a finger. He developed a principle which, throughout millennia, made it possible for him to amass fortunes without sweat and toil, unlike all other mortals, and above all — without taking risk. What is industrial capital? It is a constantly changing factor, a relative concept.
Once it was a needle and thread, a workshop and a couple of cents in ready money which a tailor in Nurnberg possessed in the 13th century. It was a sum that made work possible, that is: tools, workshops and a certain amount of money in order to survive for a period of time. Gradually, this small workshop became a big factory. But workshops and tools, machines and factories have, per se, no value able to produce value but are a means to an end. What produces value is work, and the few cents which made it possible to survive difficult times and buy some fabrics, multiplied through time, stand before us today — we call it Capital for continued operation in bad times, that is Working Capital. Here I want to emphasize one thing: Tools, workshop, machine, factory — or working capital, that is, industrial capital — against this you cannot fight at all. You can perhaps make sure that it is not abused but you cannot fight against it. This is the first major scam that one makes to our people, and they make it to distract us from the real fight, to pull it off from the capital which should and must be fought — from the loan and financial capital.
Stormy bravo! This capital arises in a very different way. The smallest master craftsman was dependent on the fate that might affect him every day, on the general situation in the middle Ages, perhaps on the size of his city and its prosperity, the security in this city. Also today is this capital, that is, the industrial capital tied to the state and to the people, depending on the will of the people to work, but depending also on the possibility to procure raw materials in order to be able to offer work and find buyers who will really buy the product. And we know that a collapse of the state, under certain circumstances, renders the greatest values worthless, devalues them, as distinguished from the other capital, the finance and loan capital, which accrues interest very evenly without any regard to whether the owner, for example, of these 10,000 Mark himself passes away or not. The debt remains on the estate. We know that this railway fortunately has now a 20 billion deficit but their bonds must bear interest, and even though they were sold, in part, more than 60 years ago and have already been repaid four times, the debt, the interest, runs further, and while a great nation gains nothing on this company, it still must bleed; the loan capital continues to grow completely irrespective of any outside disturbance. Here we already see the first possibility, namely that this kind of money-making, which is independent of all the events and incidents of daily life, must necessarily, because it is never hindered and always runs evenly, gradually lead to huge capitals which are so enormous that they ultimately have only one fault, namely the difficulty of their further accommodation.
To accommodate this capital, you have to proceed to destroying whole states, to destroy entire cultures, to abolish national industries — not to socialize, but to throw all into the jaws of this international capital — because this capital is international, as the only thing on this Earth that is truly international. It is international because its carrier, the Jews, are international through their distribution across the world. Consent And already here one should knock oneself on the head and say: if this capital is international because its carrier is distributed internationally, it must be madness to think that this capital can be fought internationally with the help of the members of the same race which possesses it. Hear, hear Fire is not extinguished by fire but by water and the international capital belonging to the international Jew can only be broken by a national force. Bravo and applause! So, this capital has grown to incredibly large proportions and today virtually rules the Earth, still eerily growing and — the worst! For it is appalling that the common man who has to bear the burden in order to return the capital sees that, despite his hard work, diligence, thrift and in spite of the real work, he is hardly able to nourish himself and still less to dress, while this international capital devours billions just in interest, which he also must supply, and at the same time a whole racial stratum which does no other work than collect interest and cut coupons, spreads in the state. This is a degradation of any honest work, for every honestly working man must ask today: Does it have a purpose at all that I work?
Yes, one of the foundations of our strength is being destroyed, namely the ethical concept of work, and that was the brilliant idea of Karl Marx to falsify the ethical concept of work, and the whole mass of the people who groan under the Capital are to be organized for the destruction of the national economy and for the protection of international finance-and-loan capital. Stormy applause We know that today 15 billion of industry capital is facing 500 billion of loan capital. These 15 billion of industry capital is invested in creative values, while this 500 billion loan capital, which we always get in spoonful rates of 6 and 7 billion and which we use in periods of 1 to 2 months to supplement our rations a little, these 6 to 7 billion today which are decreed almost worthless scraps of paper, at a later date, should we ever recover, will have to be repaid in high quality money i. This is not only the destruction of a state, but already the application of a chain, of a neck collar for later times. National purity as a source of strength The second pillar against which the Jew as a parasite turns, and must turn, is the national purity as a source of the strength of a nation. The Jew, who is himself a nationalist more than any other nation, who through millennia did not mix with any other race, uses intermingling just for others to degenerate them in the best case; this same Jew preaches every day with thousands of tongues, from 19,000 papers in Germany alone, that all nations on Earth are equal, that international solidarity should bind all the peoples, that no people can lay a claim to a special status etc. What a nation means, he, who himself never dreams of climbing down to those to whom he preaches internationalism, knows well. First a race must be denationalized.
First it must unlearn that its power is in its blood, and when it has reached the level where it has no more pride, the result is a product, a second race, which is lower than the previous one and the Jew needs the lower one in order to organize his final world domination. In order to build it and keep it, he lowers the racial level of the other peoples, so that only he is racially pure and able to eventually rule over all the others. We know that the Hindus in India are a mixed people, stemming from the high Aryan immigrants and from the dark aborigines. And this nation bears the consequences, for it is a slave nation of a race that may seem in many ways almost as a second Jewry. Another problem is the problem of physical decomposition of races. The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death. And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe.
And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite. But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use. He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow. He desires it, and therefore he does not even think of easing social misery.
He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast. And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed. So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized.
Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause. Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. What has become of it? A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema.
Thunderous applause and clapping. At first people attached greatest hopes to this brilliant invention. It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it? It became the mediator of the greatest and the most shameless filth. The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews. This subject is atrocious.
According to Germanic sentiment there would be only one punishment for this: death. For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune. For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular. So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion. Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute.
Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator. Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country.
This freak of parliamentary democracy, constitution of Weimar and body of laws from Versailles! How they mishandled this monster-child, oppressed it, wrung it out. If today they act as though they are against us National Socialists, or turn against National Socialist Germany, still, did they not... Only there is one difference: they cannot... To us it makes no difference what their opinion of us is: I have never, even to the slightest degree, counted on having foreign countries...
If it should come to pass that my enemies should praise me, then the German nation can send me to the devil. They were refused every human right, but they should have had the right, now and then, to participate in an international conference, or even to preside there. The disarmament: If today it is said, that our Germany, this National Socialist Germany, forced us to arm, putting aside the fact that... There was once a Germany which had no arms at all. They could have done it, or does anyone believe that perhaps Stresemann or Marx, or any one of these men, Wirth, Bauer, Eberth, Scheidemann, would have declared the might of war? Well, that cannot be told anyone. That is when they should have disarmed. Some of them got themselves well-fixed in one place, some in another. They knew very well why Germany had to be disarmed.
They added all of this to the name Democracy. And then the terrible unemployment. Where was all the economic...? Where were the wonder-workers magicians? If today they can lie so in the newspapers, so that President Roosevelt declares that America will give the world a new economic order. It may very well be a new order, but a very miserable one. Such is the system, a system with which he has himself gone bankrupt, so that he now believes that only through a war can he preserve the justice of nations. Politico-economically, the German people has not received what was promised it before the days of the Versailles Treaty. On the contrary, as the other world went to pieces progressively, unemployment grew and continued to grow greater.
The years 1913 to 1930 are years of continuous experimentation, continuous economic ruin, an uninterrupted prostitution of the political sovereignty of the German people; also an abandonment of economic materials. And we had to witness all this. At that time I fought, but during those years, my countrymen, there were many setbacks for forbidden parties, one sentence... Then again local groups were dissolved, then again, over all of German states the movement was forbidden. In short, there was a continuous fight against uninterrupted setbacks. Then, finally, came September, 1930, and we walked into the Reichstag with our 106 mandates-another was added-107 mandates. Then we should have been given part in the government, but that was when the real opposition sidetracking came, and it grew greater uninterruptedly. It was a continuous battle, which eventually... How many party members did we lose at the time?
Then came the year 1932. The first presidential election, again a setback. The second presidential election, the party saw... It was a fight in which all was at stake. Many persons again had to pay with their lives that year. Many persons went to prison. And then came July, with a... Then everyone cried: "This is the hour in which to take over power," and again the hour passed by, it had to go by. And then came another reversal.
And then-a final battle. And finally the day, the memory of which we are celebrating. Now, my compatriots countrymen , I have related this to you only very briefly, in order to show you above all else that: the victory which we are celebrating today, did not come to us at that time as an easy gift, which fell into our laps. This victory was bound up with great efforts, with sacrifices, with deprivations, with unceasing labors, and also with setbacks. And if you had asked anyone on January 15, "Do you believe that this person"-that was I at that time-"will get into power? And now I must mention something else. I told you what I found conditions to be in the year 1919 to 1920, when I brought the party into existence; I have depicted for you the situation, after my first great defeat. But I must recall to your memory, in just a few sentences, what I had taken upon myself on that 30th of January. It was a heritage which hardly anyone wanted any more to take over at all.
Everything ruined, the economy destroyed; 7,000,000 people without a living, and it was increasing from week to week; 7,000,000 part-time workers. The Reich finances an enormous deficit of nearly three billions. The peasantry on the verge of complete collapse, on the verge of having land and soil auctioned off. Trade crippled, commerce brought to a halt, our shipping no longer in existence. In general, everything in Germany seemed now to be dead. But I took that over. It was no bright heritage, but I looked upon it as an honor to take over something not at the moment when it is flourishing, but to take it over at the moment when others say: "Everything is already ruined. Everyone can, of course? It was altogether clear to me that?
I would have been beaten to death, I dared and I won. I began to stabilize the German currency by relentless pressure from above. I began, however, to stabilize it so... German production... All that is easy to tell today, but it was not so easy then, for if it had been so easy, why did my opponents not do it? I immediately began with the repression of all the foreign elements in Germany; I mean our cosmopolites. I began also at this time to bring individual provinces into the Reich. Instead of numberless economic organizations a combination of all in one single bureau. At first, of course, everyone complained whose interests were thereby threatened.
But one thing no one can dispute, from either the right or left: In the end everything went better than before. For one thing, my comrades, you must all admit, wherever you come from: Everywhere today you see works of peace which we could no longer continue on account of war. Everywhere you see great buildings, schools, housing projects, which the war has kept us from carrying on. Before I entered upon this war, I had begun a gigantic program of social, economic, cultural work, in part already completed. But everywhere I had in mind new plans, new projects. When, on the other hand, I look at my opponents, what have they really done, now? They could rush easily enough into war. War did not rob them of a peaceful state, for they have accomplished nothing. This prattler, this drink-bold Churchill, what has he in reality accomplished in his life?
This perfidious fellow is a lazybones of the first order. If this war had not come, the centuries would have spoken of our generation and also of all of us and also of myself as the creator of great works of peace. But if this war had not come, who would speak of Churchill? Now he will one day be spoken of, to be sure, but as the destroyer of an empire, which he and now we destroyed. One of the most pitiful phrase-mongering natures of world history, incapable of creating anything, of accomplishing anything, or of performing creative acts, capable only of destroying. Of his accomplice in the White House I would rather not speak at all, moreover-a wretched madman. To be sure, the more we worked, the more we put Germany in order, the greater grew the hatred, unfortunately. For now there came something in addition. Now came the stupid hatred of the social strata abroad, who believed that the German model, the socialistic German model, could break in on them also, circumstances permitting.
I have often heard that those in other countries said themselves: "Well, you know,... I do not even demand at all that they should be carried out. On the contrary, I am not here to concern myself with the happiness of other peoples, but I feel myself responsible exclusively for my own people. That is what I work for. To my sleepless nights I will not add a single one for other lands. Why not? That only spoils our working class. They do not perceive that the German workingman has worked more than ever before; why should he not then recover? Is it not above all a joke when that man from the White House says: "We have a World Program and this World Program will give mankind freedom and the right to labor.
Roosevelt, open your eyes, we have had that in Germany for a long time already. Or when he says that care will be taken of illness. Go and look at the battle-cry of our party program that is National Socialistic, not its doctrine, my dear sir, those are high ideas like those of a Democrat. Or when he says: "We wish to raise the standard of prosperity, even for the masses. Those are prominent things in our program. For we have also done that without a war. You have a war! No, this capitalistic babble does not even think of doing such a thing. They see in us only the bad example, and in order to tempt their own people, they must meddle in our party program and there snatch out single sentences, these pitiful blunders, and even then they do it badly.
We have had a united world against us here, naturally, not only from the right but also from the left, as those on the left say to us, "If that succeeds; this experiment, it actually creates, it brings it about, that it does away with homelessness. It makes it ready and establishes a school system whereby every talented youngster, irrespective of what kind of position. He completes it and makes a lawyer out of a former farm worker. He completed it. Why, we live by the fact that that does not exist. We do live by that. War, then, against this National Socialism. We have now been at the helm for nine years. This struggle will render the verdict, if this Russia is compared with Germany.
What have we created in nine years, what is the aspect of the German people, and what has been created there? I do not even want to talk about the capitalist states, they are not at all concerned about their unemployed for that reason? To the American millionaire the unemployed person is something natural, something he does not have to see at all, since he does not go to the neighborhoods where they are, and they do not come to the neighborhood where he sits; they under-took a hunger march on Washington, to be sure, to the White House or to the Capitol, but they are dispersed somewhere by the police before they can do it with rubber truncheons and tear gas, and so on, all of them things which do not exist in autocratic Germany. We have not used these measures against our people at all, we manage without rubber truncheons and without these things, without tear gas. We are resolute in our renunciation of them, while in the case of the enemy it is understood that at the moment of taking power they increased it... You know them already from my fighting period. I travel with three countries, their... Every attempt to come to an understanding with England was altogether to no purpose. Here there were people...
They saw in Germany an enemy, and that the world had changed essentially since the time of their great Queen Victoria, that people did not know at all that Germany never threatened England but that this England could be maintained only when she had found a close cooperation with Europe. This they did not realize.
The Jew is trying to eliminate all of which he knows that is somehow strengthening, muscle-steeling, and eliminate above all everything of that which he knows may keep a race so healthy that it will remain determined not to tolerate among themselves national criminals, pests to the national community, but under some circumstances, punish them with death.
And that is his great fear and worry; for even the heaviest latches of the safest prison are not so tough, and the prison is not so safe that a few million could not open it eventually. Only one lock is permanent, and that is death, and in front of it he has the most awe. And therefore he seeks to abolish this barbaric punishment everywhere where he lives as a parasite.
But wherever he already is, Lord, it is used ruthlessly. Loud applause And, for the breaking of physical strength, he has excellent means at hand. First of all, he has the trade that should be nothing more than distribution of foodstuffs and other necessary items for daily use.
He uses it to withdraw these articles of daily life, when necessary, in order to raise the price on the one hand, but also to withdraw in order to create the conditions for physical weakening which have always worked best: hunger. Everywhere, what we see behind these organizations is not the desire to make a shining organization for food supply, but through them gradually to create hunger. We know that as a politician he never had reason and cause to shun the hunger, on the contrary, wherever the Jew appeared in political parties, hunger and misery was the only soil in which he could grow.
He desires it, and therefore he does not even think of easing social misery. He was a leading proponent of a policy of assimilation for German Jews ] Hand in hand with this goes a battle against the health of the people. He knows how to turn all the healthy normal manners, the obvious hygienic rules of a race on its head, from night he makes day; he creates the notorious nightlife and knows exactly that it works slowly but surely, gradually destroying the healthy strength of a race, making it soft; the one is destroyed physically, the other spiritually, and into the heart of the third it puts the hatred as he has to see the others feast.
And finally, as a last resort, he destroys the productive capacity, and if necessary, in connection with it, the productive resources of a nation. That is the great mystery of Russia. They have destroyed factories, not because they knew they would no longer be needed, but because they knew that the people would be forced, with enormous hardships, to replace what had been destroyed.
So the Jew succeeds in harnessing the people, instead of the former 9 and 10 hours, for 12 hours. For at the moment when the Jew becomes Lord, he knows no 8-hour day, he recognizes his Sabbath for his cattle, but not for the Goyim, for the Akum [words for non-Jews]. The destruction of culture Finally, he reaches for the last method: The destruction of all culture, of all that we consider as belonging in a state which we consider civilized.
Here is his work perhaps most difficult to recognize, but here the actual effect is the most terrible. This is true inner experience, unlike the other ones, which are only superficial swindle Applause , set in the world with an intent to gradually destroy in the people any healthy idea and to whip the people into a state in which no one can understand whether the times are crazy, or whether he himself is mad. Big laughter and applause.
Just as he works in painting, sculpture and music, so he does in poetry and especially in literature. Here he has a great advantage. What has become of it?
A place which today you are ashamed to enter unless someone might notice you the moment you go in. And if theater has become a hotbed of vice and shamelessness, then a thousand times more so that new invention which perhaps comes from genial inspiration, but which the Jew understood right away to remodel into the filthiest business that you can imagine: the cinema. Thunderous applause and clapping.
At first people attached greatest hopes to this brilliant invention. It could become an easy mediator of profound knowledge for the entire people of the world. And what has become of it?
It became the mediator of the greatest and the most shameless filth. The Jew works on. For him there is no spiritual sensitivity, and just as his forefather Abraham was selling his wife, he finds nothing special about the fact that today he sells girls, and through the centuries we find him everywhere, in North America as in Germany, Austria-Hungary and all over the East, as the merchant of the human commodity and it can not be denied away; even the greatest Jew defender cannot deny that all of these girl-dealers are Hebrews.
This subject is atrocious. According to Germanic sentiment there would be only one punishment for this: death. For people that play fast and loose, regarding as a business, as a commodity, what for millions of others means greatest happiness or greatest misfortune.
For them love is nothing more than business in which they make money. They are always ready to tear apart the happiness of any marriage, if only 30 pieces of silver can be made. It was played up by the Jews and became very popular.
So we should not be surprised when he also attacks what many people even today are not indifferent to, and what to many at least can give inner peace — religion. Also here we see the same Jew who himself has enough religious customs which others could easily mock, but no one does, as we, in principle, never ridicule religion because it is sacred to us. But he tries to destroy everything without offering a substitute.
Who today, in this age of the vilest deceit and swindle, is detached from it; for him there are just two more possibilities, either he hangs himself in despair or becomes a crook. Instead of the authority of reason, there enters the authority of the great spongy majority led by the Jew, because the Jew is always going through three periods. First, autocratically-minded, ready to serve any prince, he then descends to the people, fighting for democracy, of which he knows that it will be in his hand, and steered by him; he owns it, he becomes a dictator.
Hear, hear And we see this today in Russia, where a Lenin has just assured that the councils are already outlived, and that now it is not absolutely necessary that a proletarian state be led through one council or parliament, that it is sufficient that 2 or 3 proletarian-minded people govern this country. These proletarian-minded persons are some Jewish billionaires, and we know very well that behind 2 or 3 proletarians ultimately stands another organization which is outside of the state: the Alliance Israelite and their grandiose propaganda organization and the organization of Freemasonry. Loud applause and clapping of hands And in all these things we must understand that there are no good or evil Jews.
Here everyone works exactly according to the instincts of his race, because the race, or should we say, the nation and its character, as the Jew himself explains, lies in blood, and this blood is forcing everyone to act according to these principles, whether he is the leading mind in a party that calls itself democratic, or calls itself socialist, or a man of science, literature, or just an ordinary exploiter. The political organization And when we see, for example, in these Jewish magazines, that it is specified that every Jew everywhere is obligated to fight against any antisemite, wherever and whoever he is, then it follows by deduction that every German, wherever and whoever he is, will become an antisemite. Because it seems inseparable from the social idea and we do not believe that there could ever exist a state with lasting inner health if it is not built on internal social justice, and so we have joined forces with this knowledge and when we finally united, there was only one big question: How should we actually baptize ourselves?
A party? A bad name! When I hear that word I go mad.
Economic organizing only — here lies the salvation and the future. Stormy applause Since it is clear that scientific knowledge is worthless as long as this knowledge is not a basis for an organization of the masses for the implementation of what we consider necessary, and it is further clear that for this organization only the broad masses of our people can be considered. Loud applaus.
The salvation can never come from above, it can and will only come from the masses, from the bottom up. Applause And as we came to this realization and decided to form a party, a political party that wants to enter into the ruthless political struggle for the future, then we heard a voice: Do you believe that you few can do it, do you really believe that a couple of guys can do it? Because we understood that we had an immense battle ahead of us but also that anything created by men can be destroyed by other men.
And another conviction has arisen within us, that this can not be a matter of whether we think we can do it, but only a question of whether we believe that it is right and that it is necessary, and if it is right and necessary, then it is no longer a question of whether we want to, but rather it is our duty to do what we feel is necessary. We did not ask after money and supporters, but we decided to go forth. And while others are working a whole generation, perhaps in order to get a small house or to have a carefree retirement, we put our lives at stake and have begun this difficult struggle.
If we win, and we are convinced we will, though we may die penniless we will have helped create the biggest movement which will now extend over all Europe and the whole world. Loud applause The first three principles were clear, and they are inseparable from each other. And we were aware that in this fight we can rely on no one but our own people.
We are convinced that socialism in the right sense will only be possible in nations and races that are Aryan, and there in the first place we hope for our own people and are convinced that socialism is inseparable from nationalism. Loud applause To be nationalist does not mean for us to belong to one party or another, but to show with every action that one benefits the people; it means love for all the people without exception. From this point of view we will realize that it is necessary to preserve the most precious thing a people has, the sum of all active creative powers of its workers, to keep it healthy in body and soul.
Cheers And this view of nationalism compels us to immediately form a front against its opposite, the Semitic conception of the idea of people Volk , and especially against the Semitic concept of work. Since we are socialists, we must necessarily also be antisemites because we want to fight against the very opposite: materialism and mammonism. And when today the Jew still runs into our factories and says: How can you be a socialist antisemite?
Are not you ashamed? Hear, hear There comes a time when it will be obvious that socialism can only be carried out accompanied by nationalism and antisemitism. The three concepts are inseparably connected.
They are the foundations of our program and therefore we call ourselves National Socialists. Cheers How to proceed Finally, we know how great the social reforms must be so that Germany may recover. We know that one will have to cut deep.
We will not be able to come around the national problem and the issue of land reform, and the problem of care for all those who, day after day, are working for the community and in their old age this care must not be a pittance, but they have a right to have their old days be still worth living. If we wish to make these social reforms, this must go hand in hand with the fight against the enemy of every social institution: Jewry. Here too we know that scientific knowledge can only be the groundwork, but that behind this knowledge must stand an organization which one day will be able to go over into action.
And in this action we will remain adamant, which means: removal of Jews from amongst our people Loud and long sustained applause and clapping , not because we begrudge them their existence — we congratulate the rest of the world on account of their visits great hilarity — but because we value the existence of our own people a thousand times higher than that of an alien race. And since we are convinced that this scientific antisemitism that clearly recognizes the terrible danger of this race for any people can only be a guide, and the masses will always perceive them emotionally — for they know the Jew first and foremost as the man in daily life who always and everywhere sticks out — our concern must be to arouse in our people the instinct against Jewry and whip it up and stir, until they come to the decision to join the movement which is willing to take the consequences. Bravo and applause.
Some people tell us: Whether you succeed depends eventually on whether you have the sufficient money and so on. To this, I think I can say the following: Even the power of money is somehow limited; there is a certain limit beyond which, eventually, not the money rules but the truth. And we do not despair if we maybe still stand alone, if we today, wherever we go, do see potential supporters but nowhere the courage to join the organization.
That should not lead us astray; we have accepted the fight and we must win it. I could predict it back then because I knew that the courage and the will to act were absent everywhere. We have proclaimed as our election platform only one thing: Let the others go to the polls today, to the Reichstag, to the parliaments and loll in their club chairs; we want to climb up the beer tables and pull the masses with us.
Tirelessly and constantly, as long as we have a spark of strength and a breath in the lungs, we will come out and call all our people; and always tell the truth until we can begin to hope that this truth will prevail. Till the day finally comes when our words fall silent and action begins.
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Известные фразы гитлера. Цитаты на немецком языке с переводом
Цитаты про Гитлера. Х.С. Чемберлен: То, что Германия в час величайшей беды порождает для себя некоего Гитлера, доказывает, что она жива; о том же говорят и его действия. Особого внимания заслуживают интересные высказывания всем известного немецкого политика и оратора Гитлера, который высказывался на многие темы, начиная от народа и заканчивая темой любви. Адольф Гитлер — немецкий политик и оратор, основоположник и центральная фигура национал-социализма, основатель тоталитарной диктатуры Третьего рейха, глава Национал-социалистической немецкой рабочей п Смотрите видео онлайн «Адольф Гитлер цитаты и. Апеллируя в речи к национальному сознанию, Геббельс, возможно, ориентировался на Сталина, который через двенадцать дней после германского нападения на СССР в своём радиообращении объявил войну СССР против Германии «Великой Отечественной войной»[1].
Цитаты гитлера
Личный архитектор Гитлера Альберт Шпеер вспоминал, как Гитлеру донесли новость о побеге. Полный текст заявления главаря нацистской Германии Адольфа Гитлера о необходимости уничтожения славян впервые опубликован в России, сообщили РИА Новости в Российском военно-историческом обществе (РВИО). Die große Zeit ist jetzt angebrochen. Deutschland ist nun erwacht. Die Macht haben wir nun in Deutschland gewonnen, nun gilt es das deutsche Volk zu gewinnen. Ich weiß, obwohl die hundert tausenden von euch die ihr jetzt zuhört in ganz Deutschland das in hundertausenden von euch in.
Выдержки из стенографической записи высказываний Гитлера
Aus dem Opfer unserer Soldaten und aus meiner eigenen Verbundenheit mit ihnen bis in den Tod, wird in der deutschen Geschichte so oder so einmal wieder der Samen aufgehen zur strahlenden Wiedergeburt der nationalsozialistischen Bewegung und damit zur Verwirklichung einer wahren Volksgemeinschaft. Ich habe sie gebeten und ihnen endlich befohlen, dies nicht zu tun, sondern am weiteren Kampf der Nation teilzunehmen. Goebbels usw. Gegeben zu Berlin, den 29.
Es ist aber umgekehrt. Die breite Masse interessiert sie nicht im geringsten. Kapitulieren werden wir nicht! Unser deutsches Volk: Sieg heil! Es war das...
Ein Kampf Besonders aber auch gegen das Volk, das...
Those are prominent things in our program. For we have also done that without a war.
You have a war! No, this capitalistic babble does not even think of doing such a thing. They see in us only the bad example, and in order to tempt their own people, they must meddle in our party program and there snatch out single sentences, these pitiful blunders, and even then they do it badly.
We have had a united world against us here, naturally, not only from the right but also from the left, as those on the left say to us, "If that succeeds; this experiment, it actually creates, it brings it about, that it does away with homelessness. It makes it ready and establishes a school system whereby every talented youngster, irrespective of what kind of position. He completes it and makes a lawyer out of a former farm worker.
He completed it. Why, we live by the fact that that does not exist. We do live by that.
War, then, against this National Socialism. We have now been at the helm for nine years. This struggle will render the verdict, if this Russia is compared with Germany.
What have we created in nine years, what is the aspect of the German people, and what has been created there? I do not even want to talk about the capitalist states, they are not at all concerned about their unemployed for that reason? To the American millionaire the unemployed person is something natural, something he does not have to see at all, since he does not go to the neighborhoods where they are, and they do not come to the neighborhood where he sits; they under-took a hunger march on Washington, to be sure, to the White House or to the Capitol, but they are dispersed somewhere by the police before they can do it with rubber truncheons and tear gas, and so on, all of them things which do not exist in autocratic Germany.
We have not used these measures against our people at all, we manage without rubber truncheons and without these things, without tear gas. We are resolute in our renunciation of them, while in the case of the enemy it is understood that at the moment of taking power they increased it... You know them already from my fighting period.
I travel with three countries, their... Every attempt to come to an understanding with England was altogether to no purpose. Here there were people...
They saw in Germany an enemy, and that the world had changed essentially since the time of their great Queen Victoria, that people did not know at all that Germany never threatened England but that this England could be maintained only when she had found a close cooperation with Europe. This they did not realize. On the contrary, they fought on every occasion against Europe.
It is quite interesting as they themselves, when a man, who is really a man, arrives, he is thrown out immediately? These are unbreakable eggs. Wherever they step they remain somewhere again, among enemies.
On the whole they have been in the cold too long. They have already spoken of the breaking up of the German Reich by next September, and with the help of this advance prophesy, and we say that the war will not end as the Jews imagine it will, namely, with the uprooting of the Aryans, but the result of this war will be the complete annihilation of the Jews. And the further this war spreads, the farther will spread this fight against the world of the...
I was more fortunate with the second state, with which I found some relationship. That is actually no wonder. However, it would be a real wonder, if it were otherwise.
Because, already-as I said today in a... A hundred years ago, Germany fought its way to a renaissance as a state, and its independence as a state, and Italy was fighting for its national united... Then these two states separated, and both nations fought without success and then came the...
Both Revolutions had about the same course; each one had severe setbacks, but finally won the fight. Both nations brought about... Both nations concerned people who could not find their daily bread on their own soil.
Both nations found themselves one day standing opposite the same people, without wanting to, against the same international union, as already had occurred in 1935, when England suddenly turned against Italy, without any sort of preliminary warning; Italy had taken nothing from England, therefore it was for the reason that: "We do not wish Italy to have its free right to life," just as it was, with Germany, for the reason that: "We do not wish Germany to have its free right to life. What do we want from England? I offered each of them peace, more, I want to offer friendship.
On the other side an old freemason, who only believes in a war, to be able to salvage his bankrupt economy, perhaps, or at least to gain time. Thus both states again stand face to face with the same foe... And then, in addition, there is still a third thing-I have mentioned it today also: in both cases they are men, two men, who have come from the people...
In the last few weeks... I have read about the history of the Italian Fascist Revolution, and it seemed to me as if I had the history of my own party before me, so similar, so identical, that... And now finally the third state has joined us, another state with which we have always wanted to have good relations for the past many years.
You all know it from "Mein Kampf"-Japan. Now the three great Have-Nots are united, and now we shall see who... For, what does England want to gain?
What does America want to gain? What do they want to gain? They have so much that they do not know what to do with what they have.
A few persons per square kilometer need much more for all the cares which we are not the ones to have. A single poor harvest means for our national decades plundered, exploited, crushed, and in spite of that they could not eliminate their own economic need. They have raw materials, as much as they are willing to use, and they do not complete it, with their problems actually to found something reasonable in society, to the one who has everything and the one who wants to take from the other fellow who has hardly anything practically the last thing he owns, or to the one who defends that which he honors as his last possession.
Pray to God that he must send Bolshevism over Europe as a scourge. We wish only to say, "It will not come over Germany but whether it will come over England is another story. We have never done anything to England, France, we have never done anything to America.
Nevertheless there follows now in the year 1939 the declaration of war, and now it has gone further. Now you must however out of my whole history understand me rightly. One sentence unintelligible.
I said: "If the war is inevitable, then I should rather be the one to conduct it not because I thirst after this fame; on the contrary, I here gladly renounce that fame, which is in my eyes no fame at all. My fame, if Providence preserves my life, will consist in... But I think that if Providence has already disposed that I can do what must be done according to the inscrutable will of the Providence, then I can at least just ask Providence to entrust to me the burden of this war, to load it on me.
I will beat it! I will shrink from no responsibility; in every hour which... I will take this burden upon me.
I will bear every responsibility, just as I have always borne them. It knows that I had endless plans in those years before the war. It sees everywhere the signs of works begun, and sometimes also the documents of completion.
I know that this people trusts me. I am happy to know it. But the German people may be persuaded also of one thing, that the year 1918, as long as I live, will never return.
I am glad that so many allies have joined our soldiers: in Sweden, Italy, then in the north, Finland and the many other nations which are sending their sons here to the east, too,... Rumanians and Hungarians, Slovaks, Spaniards,... Already today, a European war, and finally in the East, as a new Ally, who has already...
Cripps assured us a few days ago, in his loquacious manner, has been preparing itself for a fight with Germany. I knew that. As soon as I had become certain that there was false play going on here, in the instant that I became aware that Mr.
Churchill in his secret meetings was already considering this ally, within the hour in which Molotov left Berlin, and took his leave because he had been able to come to a shrewd agreement, at that moment, it became clear to me, that this conflict was inevitable. For this, too, I thank fate, that it placed me at the head of the Reich, so that I was in a position to strike the first blow. If one must fight, then I take the stand that the first blow is the decisive one.
We can only wish Japan good luck, because instead of playing around for a long time with this lying nation, it started to fight immediately. Now, our soldiers have been fighting in the East since June 22, a battle which will some day go into the chronicles of history as a hero-song of our people. He meant to drive the German U-boats out of the oceans gradually, by making new decrees of the American spheres of influence, and to limit them to a very small territory, which the British would then take care of with their naval forces.
And, my fellow country-men, that is also the reason for the regression of the number of U-boat sinkings, but not at all the number of damages or sinkings by our U-boats. On the contrary, the latter has risen greatly. Also not the lack of our occupational forces, nor the impossibility of...
You will understand that it has been a vindication for myself to decide whether one should finally conclude with the whole pack of lies for the sake of peace, and to bind oneself to the new limitations... Japan has finally eliminated this necessity. Now there are U-boats on all the oceans of the world, now you will see how our submarines carry out their work, and however they may look, we are armed for everything, from North to South, from East to West.
But about one thing they may be assured; as I have said before, today they are up against a different German people; now they are again up against Fredrichian people; we will fight where we stand, give no foot of ground, immediately push forward again. And we are, in fact, happy to know since yesterday that our General Rommel with his brave Italian and German panzers and men at the moment when they... That will continue to happen to them until the war has ended with our victory.
With these two forces stands a third, our air-force. Its fame is immortal. What they have accomplished in their efforts in the Arctic cold of the Far North, in the East, or in the heat of the desert, or in the West, is everywhere the same, a heroism that honors cannot glorify.
There is just one thing which I must emphasize again and again; that is our infantry. And behind these forces stands a gigantic communications organization with tens of thousands of motor vehicles and railroads, and they are all going to work and will master even the hardest problems. For it is self-evident that the conversion from advance to defense in the East is not easy.
It was not Russia that forced us to defense, but only 38 and 40 and 42 and sometimes 45 degrees below zero that did it. And in this cold, there, troops which are not accustomed to it cannot fight as in the red heat of the desert... But at this time, when the difficult transition was necessary, I again looked upon it as my task to take upon my shoulders the responsibility for that, too.
I wanted thereby to save my soldiers from something worse. And I want to assure them at this point, insofar as those who are on that icy front can hear me today: "I know the work you are doing. And I know also that the hardest lies behind us.
Today is January 30. The winter is the big hope of the Eastern enemy. It will not fulfill this hope for him.
In four months we had fought almost to Moscow and Leningrad. Four months of Northern winter are now past. They have advanced a few kilometers at individual points and have made great sacrifices in blood and human lives there.
They may be indifferent to that; but in a few weeks in the South the winter is going to break, and then the spring will move farther north, the ice will melt, and then the hour will come when the ground is again hard and firm, and when the new weapons will again flow there from our homeland, and when we shall beat them, and revenge those who now have fallen such lonely victims of the cold. For I can tell you that the soldiers at the front have the feeling of... To compare him with them would be an insult.
The decisive thing now is that this transition from attack to defense be successful, and I may say that it has been. These fronts, as you shall see, where a few individual Russians break through, and where they sometimes even believe that they are occupying localities, there are no localities, there are only ruins. What does this mean, in comparison to what we have occupied, what we are bringing in order, and what the next spring and from then on, will bring into order?
Behind this front there is today a dignified German homeland. I have recently, the other day, in view of this cold weather, appealed to the German people, for everything which had been prepared for protection against the frost has not sufficed.
The strange way in which the Corridor giving Poland access to the sea was marked out was meant, above all, to prevent for all time the establishment of an understanding between Poland and Germany. This problem is-as I have already stressed-perhaps the most painful of all problems for Germany. Nevertheless, I have never ceased to uphold the view that the necessity of a free access to the sea for the Polish State cannot be ignored, and that as a general principle, valid for this case, too, nations which Providence has destined or, if you like, condemned to live side by side would be well advised not to make life still harder for each other artificially and unnecessarily. The late Marshal Pilsudski, who was of the same opinion, was therefore prepared to go into the question of clarifying the atmosphere of German-Polish relations, and, finally, to conclude an agreement whereby Germany and Poland expressed their intention of renouncing war altogether as a means of settling the questions which concerned them both.
This agreement contained one single exception which was in practice conceded to Poland. It was laid down that the pacts of mutual assistance already entered into by Poland-this applied to the pact with France- should not be affected by the agreement. But it was obvious that this could apply only to the pact of mutual assistance already concluded beforehand, and not to whatever new pacts might be concluded in the future. It is a fact that the German-Polish Agreement resulted in a remarkable lessening of the European tension. Nevertheless, there remained one open question between Germany and Poland, which sooner or later quite naturally had to be solved-the question of the German city of Danzig. Danzig is a German city and wishes to belong to Germany.
On the other hand, this city has contracts with Poland, which were admittedly forced upon it by the dictators of the Peace of Versailles. But since, moreover, the League of Nations, formerly the greatest stirrer-up of trouble, is now represented by a High Commissioner-incidentally a man of extraordinary tact-the problem of Danzig must in any case come up for discussion, at the latest with the gradual extinction of this calamitous institution. I regarded the peaceful settlement of this problem as a further contribution to a final loosening of the European tension. For this loosening of the tension is assuredly not to be achieved through the agitations of insane warmongers, but through the removal of the real elements of danger. After the problem of Danzig had already been discussed several times some months ago, I made a concrete offer to the Polish Government. I now make this offer known to you, Gentlemen, and you yourselves will judge whether this offer did not represent the greatest imaginable concession in the interests of European peace.
As I have already pointed out, I have always seen the necessity of an access to the sea for this country, and have consequently taken this necessity into consideration. I am no democratic statesman, but a National Socialist and a realist.
служба утерянных цитат - 9
Глядя на украинских детей, подчеркнул он, трудно предположить, что впоследствии их лица примут плоские, славянские черты. Дети, как и большинство людей восточнобалтийского типа, светловолосы и голубоглазы; кроме того, они толстощекие и круглотелые, так что выглядят поистине мило. В противоположность им, наши дети - преимущественно нордического типа, в раннем возрасте они похожи на молодых жеребят: неуклюжие, со слишком тонкими и длинными ногами, угловатыми телами и лицами! А по внешности украинских детей нельзя предположить, сколь сильно впоследствии опошляются и огрубляются их лица. Кроме того, подчеркнул рейхслейтер Борман, когда ездишь по тем местам, встречаешь мало мужчин, но неимоверно много детей. Это обилие детей, продолжал он, может нам в будущем дорого обойтись. Ведь этим обилием отличается раса, которая воспитана в гораздо более суровых привычках, чем наш собственный народ. Здесь нигде не видно людей в очках, у большинства отличные зубы, питание у них хорошее, и похоже, что все они, от мала до велика, обладают отличным здоровьем. Значит, нам было бы выгодно добиться такого положения, при котором эти русские или так называемые украинцы не размножались бы столь быстро.
Мы ведь собираемся через какое-то время заселить всю эту бывшую русскую землю немцами. Шеф заметил по этому поводу, что в какой-то статье было недавно высказано предложение запретить в оккупированных восточных областях продажу и употребление средств против беременности. Если и вправду, продолжал шеф, какой-нибудь идиот вздумает осуществить на практике подобную меру в оккупированных восточных областях, то он, шеф, расстреляет его собственной рукой. При обилии детей у местного населения мы можем лишь желать, сказал шеф, чтобы незамужние и замужние женщины возможно чаще прибегали к аборту. Необходимо поэтому не только допустить бойкую торговлю противозачаточными средствами в восточных областях, но и всячески ее поощрять, поскольку мы ни в малейшей мере не заинтересованы в увеличении ненемецкого населения. А в первую очередь необходимо в этом деле форсировать помощь евреям. Опасность дальнейшей интенсификации размножения местного населения при нашем господстве несомненна, сказал далее шеф. Ведь при немецком руководстве совершенно неизбежно, что все условия жизни местных жителей значительно улучшатся, а гарантия от заболеваний повысится.
Поэтому крайне необходимо принять меры против увеличения ненемецкого населения. В этих условиях было бы, по мнению шефа, просто сумасбродством устраивать для ненемецкого населения оккупированных восточных областей систему здравоохранения, подобную немецкой. Не может быть и речи, сказал он, о прививках или каких-либо других профилактических медицинских мерах в отношении ненемецкого населения. Более того, у местных жителей следует пресекать даже стремление к подобным мерам охраны здоровья. Необходимо поэтому способствовать распространению среди них суеверий и слухов, согласно которым прививки и т. Далее чрезвычайно важно избегать всяких шагов, которые могли бы способствовать развитию у ненемецкого населения сознания, присущего повелителям. В этом отношении необходима особая осторожность, ибо одной из важнейших предпосылок нашей работы является как раз выработка у населения покоренных районов сознания, противоположного тому, которое присуще повелителям. По этой причине ни в коем случае не следует допускать ненемецкое население к высшему образованию.
Если мы впадем в подобную ошибку, то сами окажемся виновниками нарастающего сопротивления нашему господству. Впрочем, школы им нужно оставить, взимая плату за обучение. Только в них не должно быть никакого обучения, кроме как пониманию дорожно-транспортных знаков. Преподавание географии должно ограничиваться в общих чертах сведениями типа: «Столица империи - Берлин». Далее, каждый ученик один раз в своей жизни должен побывать в Берлине. В остальном будет совершенно достаточно, если ненемецкое население, например украинцы, научится немного читать и писать по-немецки. Обучение арифметике и т. Обучая ненемецкое население в школах, нельзя забывать, что и в этом случае целесообразно применять в оккупированных восточных областях те же методы, которые практикуют англичане в колониях.
Поэтому всякая просвещенческая канитель, которая всегда возникает там, где появляются имперско-немецкие попы, совершенно бессмысленна. Генерал Иодль абсолютно прав, возражая против вывешивания щитов с надписями на украинском языке, запрещающими людям появляться на полотне железной дороги. Нам совершенно безразлично, задавят одним жителем меньше или больше. Если я за то, чтобы обучать местное население в школах немецкому языку, продолжал шеф, то лишь потому, что для успеха нашего управления необходимы известные языковые предпосылки. А то ведь каждый житель будет уклоняться от выполнения немецких распоряжений под тем предлогом, что «не понял» их. По этой же причине необходимо обучать в школе не тому алфавиту, которым пользовались до сих пор, а исключительно латинскому шрифту. Самой большой ошибкой с нашей стороны было бы проявлять слишком много заботы о местном населении. Существует опасение, что мы со временем, незаметно для самих себя, в связи с тамошними условиями жизни сползем на более мягкое отношение к жителям.
Чтобы этого не произошло, необходимо целиком отделить немцев от местного населения. Проживание немцев в украинских городах следует запретить безоговорочно. Даже если вне украинских городов немцам придется жить в бараках, то и это лучше, чем размещение в пределах города. А то иначе через короткое время начнется уборка этих городов и т. Между тем русские и украинские города вовсе не следует как-то благоустраивать или тем более украшать. Ведь наша задача состоит не в том, чтобы одаривать местное население более высоким уровнем жизни. Поэтому в перспективе необходимо обеспечить немцам проживание в специально построенных городах и деревнях, строго изолированных от русского или украинского населения. По этой же причине, те дома, которые будут сооружаться для немцев, ни в коем случае не должны походить на русские или украинские; ни глиняная штукатурка, ни соломенные крыши не должны напоминать жителям немецких домов о русских или украинских прототипах.
В коренной империи постепенно сложилось такое положение, при котором ко многим вещам стали прикладывать слишком мелкие мерки, стремясь решительно все регламентировать и обусловить заранее. Конечно, это произошло не в последнюю очередь оттого, что мы, немцы, располагаясь в своих старых границах, чуть ли не сидим друг на друге. Понятно, что полиции постоянно приходится вмешиваться в решение различных возникающих в повседневной жизни вопросов. Но вся эта регламентация таит в себе ту большую опасность, что если один из нас разобьет свои палатки за пределами германской империи, скажем, в одном из английских доминионов, то он буквально вздохнет, радуясь свободе движений и действий, а вслед за этим внутренне отдалится от своего немецкого отечества. Нам ни в коем случае не следует впадать в ошибку вечного регламентирования, когда мы будем осваивать оккупированные восточные территории. Если мы только не хотим - без всякой на то необходимости - восстановить против себя местное население, то нам следует ограничивать их индивидуальные жизненные склонности только в той мере, в какой это безусловно диктуется нашими интересами. В коренной империи мы уже дошли до того, что Берлин стремится вмешаться в назначение каждого бургомистра по всей территории империи. Кто-то запретил даже общества по разведению собак, и шефу пришлось персонально вмешаться, чтобы освободить от запрета «собачьи организации».
Регламентирование в границах коренной империи скоро зайдет так далеко, что, пожалуй, Берлин станет издавать уставы и для союзов по разведению майских жуков, предписывая методы делопроизводства, учета материальных ценностей, ведения финансовых дел и т. Что касается оккупированных восточных областей, заявил далее шеф, то Берлин должен издавать лишь принципиально важные директивы. По текущим вопросам решения должны приниматься соответствующими областными комиссарами. Чтобы избежать в оккупированных восточных областях излишнего регламентирования, необходимо принять еще одну меру, продолжал шеф, а именно - ограничить до самого минимального предела штаты немецких управлений в этих областях. В результате областному комиссару волей-неволей придется наладить широкий контакт с руководителями местных общин. Но, разумеется, такое сотрудничество не должно повести к возникновению какого-то единого украинского административного центра с генеральным или тем более имперским комиссаром во главе. Так гитлеровцы называли польский город Гдыню. Личный врач Гитлера.
Русский большевизм есть только новая, свойственная XX веку попытка евреев достигнуть мирового господства. О руководстве Искусство истинно великого народного вождя заключается в том, чтобы не дробить внимания народа, а концентрировать его всегда против одного единственного противника. Уметь формировать идеи еще не значит уметь руководить. Одна гениальная идея важнее, чем целая жизнь, заполненная бюрократической работой. Пока я руковожу партией, она не будет дискуссионным клубом для безродных литераторов и салонных большевиков. Симпатии людей легче завоевать устным, чем печатным словом. Всякое великое движение на земле обязано своим ростом великим ораторам, а не великим писателям. Кто лишен страстности, у кого уста сомкнуты, того небеса не избрали вестником их воли.
О борьбе Судьбу всего сущего я вижу в борьбе. Уклониться от борьбы не может никто, если не хочет погибнуть. С тех пор, как Земля вращается вокруг солнца, пока существует холод и жара, буря и солнечный свет, до тех пор будет существовать и борьба. В том числе среди людей и народов. Если бы люди остались жить в раю, они бы сгнили. Человечество стало тем, что оно есть, благодаря борьбе. Война — естественное и обыденное дело. Война идёт всегда и повсюду.
У неё нет начала, нет конца. Война — это сама жизнь. Война — это отправная точка. Бороться я могу лишь за то, что я люблю. Любить могу лишь то, что я уважаю, а уважать лишь то, что я по крайней мере знаю. О нации Нет такой нации, которая не могла бы возродиться. Национальное чувство ни в коем случае не является идентичным с династическим патриотизмом. Мононациональное государство в течение удивительно долгих периодов может переносить режим плохого управления, не погибая при этом.
Упрочение немецкой народности предполагает уничтожение Австрии. О человеческих проявлениях Отчаянная борьба за существование, которую ты только что вел сам, зачастую убивает в тебе всякое сострадание к тем, кому выбиться в люди не удалось. Люди бывают склонны приносить жертвы лишь тогда, когда они могут действительно ждать успеха, а не тогда, когда бесцельность этих жертв очевидна. Умный человек всегда отличался от барана именно тем, что мог выслушать все, что угодно, но при этом составить свое независимое мнение. Критика — самовыражение неудачников. Чем грандиознее ложь, тем легче ей готовы поверить. Если говорить неправду достаточно долго, достаточно громко и достаточно часто, люди начнут верить. Рядовые люди скорее верят большой лжи, нежели маленькой.
Это соответствует их примитивной душе. Они знают, что в малом они и сами способны солгать, ну а уж очень сильно солгать они, пожалуй, постесняются. Большая ложь даже просто не придет им в голову. Вот почему масса не может себе представить, чтобы и другие были способны на слишком уж чудовищную ложь, на слишком уж бессовестное извращение фактов.
Важно только одно — чтобы был наш народ! Речь 28. Но, если мы спасем Германию, мы сделаем самое благое дело в мире. Пусть говорят, что мы не всегда справедливы! Но, если мы спасем Германию, мы устраним величайшую несправедливость в мире. Пусть говорят, что мы не достаточно нравственны! Но, если наш народ будет спасен, мы возродим истинную нравственность! Речь 19. Речь 01. Я всегда добросовестно старался преобразовать авторитет власти в силу доверия. И теперь я с гордостью могу признать, что подобно тому, как наша национальная социалистическая партия всегда была укоренена в нашем народе, так и теперь мы, уже в качестве правительства, всегда думаем как народ, вместе с народом и о народе! Речь 30. Речь 26. В первую очередь мы думаем о благе нашего народа. Речь 02. И в будущем мы будем жить так, чтобы в глазах каждого немца мы по-прежнему оставались порядочными и честными людьми. Наша власть — только та, которую мы нашли и укрепили в сердцах нашего народа. Речь 13. Речь 04. Призыв на выборы 31. Если ты бросаешь на произвол судьбы одно, тебе придется отказаться и от другого. Такой народ превращается в игрушку для чужеродных сил. Речь 27. Ты силен, когда ты един. Чтобы быть сильным, тебе нужно победить в своем сердце дух классовой вражды и раздора. Как только мы заканчиваем разработку какого-либо закона, я выношу его проект на рассмотрение этих людей и спрашиваю их: «Пожалуйста, что здесь неправильно? При этом они знают, что мне не нужны советчики, умеющие только «поддакивать». Наоборот, мне требуется от них аргументированная критика тех недостатков наших мероприятий, которые способны затруднить их проведение в жизнь. Уж если наш народ в чем и нуждается, то только не в парламентских вождях. Нашему народу нужны руководители, обладающие решимостью делать все, что они сочтут правильным перед Богом, миром и собственной совестью. Причем, если понадобиться, и вопреки господствующей на данный момент точке зрения внушаемого большинства. Умело направляемая воля меньшинства всегда будет брать верх над аморфным безвольным большинством. Речь 05. Речь 12. Эта организация будет построена на идее авторитета, идее руководства снизу доверху. Только такая организация может служить гарантией максимальной концентрации немецкой мощи! Это государство переживает сейчас пору своей юности. По прошествии столетий оно достигнет зрелости, и можете быть уверены - ему суждено прожить не одну тысячу лет! Они — его плоть и кровь, и будут оставаться таковыми столько, сколько будет жив немецкий народ. Сильное государство никогда не было и никогда не будет просто набором территорий. Главная и единственная надежная опора нашего государства — немецкий народ и национальное социалистическое Движение. Речь 16. Второе: Решение тяжелейшей социальной проблемы путем возвращения миллионной армии наших, достойных всяческого сочувствия, безработных обратно на производство. Третье: Восстановление стабильного и авторитетного государственного руководства, опирающегося на доверие и волю нации; руководства, которое снова вернет этому великому народу способность выполнять свои обязательства перед миром. Речь 17. Хотя, лиха беда - начало, можно докатиться и до того, что жизнь какого-нибудь народа перестанет быть его внутренним делом , а окажется в абсолютной зависимости от воли иностранцев и будет полностью определяться внешнеполитической коньюнктурой. Нельзя, однако, сказать, что такое положение является нормальным или желательным. Просто, так может случиться. И тогда самое главное — чтобы этому народу удалось создать предпосылки для изменения такого положения. Именно потому, что мы — националисты, мы уважаем национальные чувства других народов. Наша национальная гордость заключается не в том, чтобы презирать других, а в том, чтобы уважать и любить свой народ! Речь 24. Мы готовы протянуть руку дружбы нашим прежним оппонентам. Под самыми печальными и кровавыми строками мировой истории должна быть навсегда подведена черта. Речь 10. Неверный путь привел к печальным результатам. Он неуклонно и в первую очередь будет думать о соблюдении интересов народа в вопросах мира, работы и культуры. Я был солдатом и видел все собственными глазами, в отличие от очень многих других государственных деятелей, которые сами этого никогда не переживали. И я, разумеется, отвергаю войну. Но отвергаю я ее не как изменник, предатель и трус, а как порядочный немец, честно выполнивший свой воинский долг на фронте, и желающий оставаться порядочным до конца. Поэтому я в равной мере не оставлю на произвол судьбы ни права немецкого народа на жизнь, ни его права на честь. Интервью 05. Самонадеянные попытки примерно «наказать» большой народ путем удаления его с исторической сцены не могут продолжаться вечно, и однажды им непременно будет положен конец. Сколько еще можно всерьез рассчитывать на то, что великая нация будет и далее покорно терпеть подобную несправедливость по отношению к себе? Что значит сиюминутный произвол победителей в сравнении с веками исторического развития? Немецкий народ обязательно вернет себе свое законное место среди европейских народов. Даже - если эти наши права уже были пущены с молотка жалкой кучкой грязных политиков. Эти политики оказались проходящими, а вот Германия останется вечной! Прокламация 05. Вам никогда нас не сломить, не заставить смириться с вашим ярмом! Вам больше не удастся принудить немецкий народ отказаться от его требования равноправия с другими народами! Но — ни в коем случае не лишенными чести! Интервью 16. Никто в мире не имеет права лишать этого великую нацию, и ни у кого не хватит сил долго удерживать ее в таком положении. Речь 23. Я был бы счастлив, если бы этот злосчастный психоз наконец закончился и обе родственные нации смогли бы вновь обрести прежнюю дружбу. Основной принцип, которым руководствуется немецкое правительство в своей внешней политике , заключается в том, что наше отношение к другим странам определяется отнюдь не тем, какого рода конституцию и форму правления избрали для себя народы этих стран. И мы считаем такой уважительный подход само собой разумеющимся. Именно наше правительство, - правительство национальной революции, - считает себя особо расположенным к такой позитивной политике по отношению к Советской России. Борьба же против коммунизма в Германии является нашим внутренним делом, вмешательства в которое извне мы не потерпим никогда. Межгосударственные отношения с другими державами, с которыми нас связывают общие интересы, никак этим не затрагиваются! Речь 14.
Правда такова: Планета Земля даёт достаточно для того, чтобы все люди были обеспечены, влючая сыр на хлебушке, влючая мобильность, влючая возможность радостно следовать своим собственным интересам и творчески действовать везде, создавать. Это закончилось. Дно долины в 26 тысяч лет достигнуто. Рабство уменьшится, свободы прибавляется, и мы всё больше будем мирно творчески этим пользоваться. Пусть тебя не смущает, что в данный момент угрожающе трещит. Это делается быстро, беспощадно и всё глупее, так что всё больше людей всё скорее мигают и с удивлением видит: оппа, вот так обстоят дела, которые до сих пор были вне моей оптики… Нет, я в этом больше не буду участвовать. Направляю свою благодарность Адольфу Гитлеру и немецкому народу. Миллионы немцев тогда участвовали в борьбе, в которой тогда ещё невозможно было победить.
Известные фразы гитлера. Цитаты на немецком языке с переводом
| Die Rede Adolf Hitlers – Речь Адольфа Гитлера | Цитаты и афоризмы Гитлера были представлены выше. |
| Речь немцев | Hitler on the Jews, taken from the transcript of a speech given in July 1922. |